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Author Topic: ɧoɱosɛҳųαƖity and the Traditional Clergy  (Read 24461 times)

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Offline Raoul76

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ɧoɱosɛҳųαƖity and the Traditional Clergy
« on: January 28, 2010, 03:14:55 AM »
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  • I once suggested on this website that there might be a problem with ɧoɱosɛҳųαƖity among the traditional clergy, and since this might be construed as slander, I want to set the record straight --

    I saw no evidence of ɧoɱosɛҳųαƖity among the priests at CMRI when I was there.  

    I had drawn a connection between Schuckardt and Bishop Pivarunas, and from Bishop Pivarunas to Bishop Dolan, who he consecrated, and about whom there are whisperings and innuendos whose nature is hard to ignore ( though many here pretend that they either haven't heard them, or haven't said them ).  Some may have thought I was hinting that CMRI are ɧoɱosɛҳųαƖs.  This is not the case.  I just suggested that some kind of ɧoɱosɛҳųαƖ infiltration might theoretically be in place, in the same way that we've seen in the Novus Ordo.

    This could be superfluous to mention, like saying that "the traditional clergy might have concubines."  But I think the chances of ɧoɱosɛҳųαƖ infiltration are somewhat greater due to the proofs we already have.  There HAS been ɧoɱosɛҳųαƖity in the sedevacantist world about which we know, like Francis Schuckardt.  This was a situation where a bunch of traditional Catholics willingly went along with a bona fide cult because it was all they had, where children were exposed to a ɧoɱosɛҳųαƖ by their families ( I don't think he was a pedophile, but I'll say this much -- he wasn't ɧoɱosɛҳųαƖ alone ).  

    I was trying in what I thought was a subtle way to put people on their guard.  I am not telling them to mistrust their priests or keep children away from them as if they were lepers, without any proof of wrongdoing.  That would be slander and defamation on my part.  But the Schuckardt situation set a very worrying precedent.  The bubble-world mentality of the sedes and of SSPX is very strong.  People get very attached to their little religious communities which they see as a safe haven from Novus Ordo.  They do not want to admit the possibility that the snake has crept into what they think is paradise.  Unfortunately, that possibility is always there.  

    ɧoɱosɛҳųαƖity in the clergy is some kind of diabolical phenomenon that can't be ignored, and it already has crept into the traditional underground, even if it is only an isolated phenomenon among a few.  The problem is that ɧoɱosɛҳųαƖs tend to help other ɧoɱosɛҳųαƖs get ahead, to "screen" each other, as we have seen in the Novus Ordo.  That is what worries me the most.  There is no reason to believe that they'd somehow change tactics as sedevacantists or as SSPX clergy.  It would be nice to hope that Schuckardt is just an anomaly and that the problem has been solved.  But another sede priest was recently arrested for ɧoɱosɛҳųαƖ acts.

    That is all I will say on the subject.  It's very tricky to talk about because I want people to be aware of a very real possibility without being unfairly suspicious or making snap judgments.  But when you hear an SSPX rector boasting about making his students read Brideshead Revisited in seminary, it just sets off all kinds of alarm bells.  God wants us to be fair and just, not to be blind.   Keep your eyes open, but don't be paranoid or jump to conclusions.

    This is mostly irrelevant as far as I'm personally concerned.  Since I now believe the entire clergy is heretical on EENS and NFP, at least in this country, I can focus on that without worrying about sɛҳuąƖ orientation.
    Readers: Please IGNORE all my postings here. I was a recent convert and fell into errors, even heresy for which hopefully my ignorance excuses. These include rejecting the "rhythm method," rejecting the idea of "implicit faith," and being brieflfy quasi-Jansenist. I also posted occasions of sins and links to occasions of sin, not understanding the concept much at the time, so do not follow my links.


    Offline Ladislaus

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    ɧoɱosɛҳųαƖity and the Traditional Clergy
    « Reply #1 on: January 28, 2010, 06:57:13 AM »
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  • I've run into quite a few men with those inclinations against nature in various Traditional circles--diocesan Indult Mass goers, independent chapels, CMRI, and SSPX.  Evidently there's a real problem with this also at the Institute of Christ the King.  I knew all the Society of St. John priests as well.

    Those who ended up having issues in this regard were the ones who were very much into the aesthetics of the Mass.  Certain seminarians would be obsessed with their cassocks and surplices and birettas.  There were a number of guys at Winona who enjoyed wearing very lacey surplices and a group who were making a statement by wearing extremely long (I mean ankle-length) surplices.  Most men are naturally disinclined to these things and prefer the more simple styles.  I myself couldn't stand the lace surplices or the really long ones (they looked like dresses).

    My basic take on it is that these guys tend to be attracted to the aesthetics of the Traditional Mass and weren't interested so much in doctrine (they tended to be rather liberal theologically--but don't let sedevacantism fool you either).  So if there are Traditional priests or clergy who are almost inordinately attached to rubrics and aesthetics, there might be something wrong there.  Also, when you see cult-like conditions at a chapel or parish, beware.  Sometimes that's a way to set up conditions in which they can operate.  Another indicator has in the past been excessive attachment to material things, to fine foods and wine, to various luxuries, and generally appear to lack any sense of self-mortification.

    I hate to say these things, but we have to be careful with our children.  Parents need to be very cautious and not trust the priests too much just because they appear (or actually are) pious and are Traditional Catholics.  Not all of them are overtly effeminate either, so you can't rely on that.

    There was the SSJ (former SSPX whom I knew at Winona), issues at the Institute of Christ the King (got very concrete reports from someone who had left there and gone to Winona for precisely that reason), the sedevacantist priest in New York State who was recently arrested, a guy I knew who was a former SSPX seminarian and then teacher at an independent Traditional chapel who was arrested for molesting young boys, another guy I knew at SSPX who left and then ended up living in sin with another man, etc.  I cite these only as examples so that parents would keep alert.  In other words, the lesson here is not to let your guard down just because someone appears to be a conservative Traditional priest.






    Offline Elizabeth

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    « Reply #2 on: January 28, 2010, 10:03:33 AM »
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  • There is hardly anything more sickening than to observe the obsession with controlling, creating a culture of competition as catty as the cheerleading squad ever was among the boys and young men who serve the Latin Mass in some unhappy places.

    It starts at the top with priests who are proud and effeminate elitists, hand-picking their special boy.  This will be a clever little latent-ɧoɱosɛҳųαƖ bully who instinctively knows how to play up to the priests.  The type of priest who is so very fond of his reputation for Decorum and endless sermons will unconsciously need this type of boy to run things for him.  

    Oh Meow! The emphasis on pride,gossip and control-freaks as opposed to true piety and humility.  It is so sickeningly effeminate, but as raoul pointed out there is this "bubble world" and many parents of large families cannot afford to travel.  Therefore they cannot (and nobody should, anyway) see how sissy the altar serving culture can get.  

    The insulated, in-bred "bubble world" laypeople out of touch with large metropolitan gαy populations are easily fooled.  

    Where are the priests who used to punch a kid in the head for making faggy comments to ther boys?  And the parents who will put up with anything as long as their boys get to serve, don't get me started.   :barf:


    Offline 008

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    « Reply #3 on: January 28, 2010, 02:35:26 PM »
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  • Quote
    ɧoɱosɛҳųαƖity in the clergy is some kind of diabolical phenomenon that can't be ignored, and it already has crept into the traditional underground, even if it is only an isolated phenomenon among a few.


    Quote
    Then Ladislaus writes

    I've run into quite a few men with those inclinations against nature in various Traditional circles--diocesan Indult Mass goers, independent chapels, CMRI, and SSPX. Evidently there's a real problem with this also at the Institute of Christ the King.


    Apart from the Society of St. John, no proof is proffered at all. Just baseless innuendo. That (destroying reputations of persons or trad churches)  is mortal sin without proof.

    Now, having said that, I believe this is a bad time for celibacy ---our is a very sɛҳuąƖly charged age with so much media, technology, etc, etc---and so (non sede) trad priests ought to be allowed to freely petition the vatican to take wives rather than be tempted for trouble very much worse.

    The SSPX avoided most of these scandals by employeeing private detectives to follow priests under suspicion. When guilty such priests were summarily dismissed. Sede pastors might follow suit, but who will monitor Sede pastors?

    Offline Elizabeth

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    « Reply #4 on: January 28, 2010, 03:02:58 PM »
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  • The sede priests ARE being watched.  Shhhh.... :furtive:

    And the position against  against priestly celibacy isn't at all reasonable.  Millions of divorces for infidelity will show you that marraige doesn't cure adultery or any sins against the 6th Commandment.  If only.

    Further, the Catholic priest cannot work faithfully for the salvation of souls when he is distracted by the needs of his family.  A man will place his family first.  Nepotism has already caused disaster upon disaster in the history of the Church.  

    And the priests who support perverts or who are predators are the ones in Mortal Sin.  We sin by silence, look it up.


    Offline Ladislaus

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    « Reply #5 on: January 28, 2010, 03:07:25 PM »
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  • Quote from: 008
    Apart from the Society of St. John, no proof is proffered at all. Just baseless innuendo. That (destroying reputations of persons or trad churches)  is mortal sin without proof.


    Where do you think the SSJ priests came from?  SSPX.  I knew ALL of them at Winona.

    I mentioned no names and wrote what I did by way of warning to parents to be alert.  Almost all of the incidents I mentioned are PUBLICLY KNOWN, from the NY sede priest who was arrested, to the man teaching at a Trad school who was CONVICTED (and admitted to) molesting boys at the school (it was on the local news), to docuмented explusions from the Institute of Christ the King, to the guy I knew who left there and shacked up with his male "domestic partner" (he admitted this relationship).  I have not revealed anything that isn't already publicly known and I did not mention any names.  In order to give your "proof", I would had to have mentioned the names, and I didn't feel inclined to do so.  You can google search and find most of the public arrest & conviction records in every case I mentioned.

    Quote
    The SSPX avoided most of these scandals by employeeing private detectives to follow priests under suspicion.


    I'm afraid not, my friend.  All the SSJ guys came from Winona.  SSJ's leader went to Winona after having been expelled from the seminary in Argentina for this very reason, and the rector from LaReja sent a letter of warning to Bishop Williamson regarding him.

    Offline SJB

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    « Reply #6 on: January 28, 2010, 03:13:37 PM »
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  • Quote from: 008
    Apart from the Society of St. John, no proof is proffered at all. Just baseless innuendo. That (destroying reputations of persons or trad churches)  is mortal sin without proof.


    Purposefully destroying someone's reputation is a a sin even with proof. There must be a good reason to disclose such things; if the end result is the destruction of a reputation, it is purely accidental.

    Detraction is the unjust disclosure of another's hidden fault.
    It would be comparatively easy for us to be holy if only we could always see the character of our neighbours either in soft shade or with the kindly deceits of moonlight upon them. Of course, we are not to grow blind to evil

    Offline SJB

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    « Reply #7 on: January 28, 2010, 03:29:04 PM »
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  • Quote
    The SSPX avoided most of these scandals by employing private detectives to follow priests under suspicion. When guilty such priests were summarily dismissed. Sede pastors might follow suit, but who will monitor Sede pastors?


    It is troublesome when a trad scandal is used to suggest one group over another. It is another reason why laymen should not identify too closely with any trad group.
    It would be comparatively easy for us to be holy if only we could always see the character of our neighbours either in soft shade or with the kindly deceits of moonlight upon them. Of course, we are not to grow blind to evil


    Offline Ladislaus

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    « Reply #8 on: January 28, 2010, 04:44:14 PM »
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  • Quote from: SJB
    Purposefully destroying someone's reputation is a a sin even with proof. There must be a good reason to disclose such things; if the end result is the destruction of a reputation, it is purely accidental.

    Detraction is the unjust disclosure of another's hidden fault.


    In no case was anything I mentioned a hidden fault; it's all public knowledge (all but one incident that I have mentioned has gone into the legal system and has hit the news).  Nor did I mention any names.  And when I wrote about certain attachments that seminarians had (to lace surplices, etc.), I am referring in particular to seminarians who were later publicly implicated with such behaviors.

    With that said, to expose someone who has certain proclivities would IMO be justified in order to prevent there being future victims.  Protection of possible future victims would certainly outweigh the person's right to a good name.  Not that this would be ends justifies the means; it would be protection of the innocent with the unintended secondary consequence of hurting the person's reputation.

    Offline SJB

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    « Reply #9 on: January 28, 2010, 04:54:37 PM »
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  • Quote from: Ladislaus
    Quote from: SJB
    Purposefully destroying someone's reputation is a a sin even with proof. There must be a good reason to disclose such things; if the end result is the destruction of a reputation, it is purely accidental.

    Detraction is the unjust disclosure of another's hidden fault.


    In no case was anything I mentioned a hidden fault; it's all public knowledge (all but one incident that I have mentioned has gone into the legal system and has hit the news).  Nor did I mention any names.  And when I wrote about certain attachments that seminarians had (to lace surplices, etc.), I am referring in particular to seminarians who were later publicly implicated with such behaviors.

    With that said, to expose someone who has certain proclivities would IMO be justified in order to prevent there being future victims.  Protection of possible future victims would certainly outweigh the person's right to a good name.  Not that this would be ends justifies the means; it would be protection of the innocent with the unintended secondary consequence of hurting the person's reputation.


    Agreed. Btw, I wasn't suggesting that you had said anything improper.
    It would be comparatively easy for us to be holy if only we could always see the character of our neighbours either in soft shade or with the kindly deceits of moonlight upon them. Of course, we are not to grow blind to evil

    Offline Caraffa

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    « Reply #10 on: January 28, 2010, 05:05:09 PM »
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  • Quote from: Rauol76
    The bubble-world mentality of the sedes and of SSPX is very strong.  People get very attached to their little religious communities which they see as a safe haven from Novus Ordo.  They do not want to admit the possibility that the snake has crept into what they think is paradise.  Unfortunately, that possibility is always there.


    I've mentioned this before as well. There is a tendency amongst Traditionalists to let their guard down and as a result become lax on these things simply because they found a TLM to attend on Sunday which appears orthodox. It is not just homos either, there was a former Traditional Catholic priest in California who had an interest for young girls and was later defrocked by the Pope himself.
    Pray for me, always.


    Offline Ladislaus

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    « Reply #11 on: January 28, 2010, 08:20:02 PM »
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  • Quote from: SJ
    Agreed. Btw, I wasn't suggesting that you had said anything improper.


    I didn't take it that way.  Something you wrote just spurred some additional thoughts.

    Offline Ladislaus

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    « Reply #12 on: January 28, 2010, 08:24:02 PM »
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  • Quote from: Caraffa
    I've mentioned this before as well. There is a tendency amongst Traditionalists to let their guard down and as a result become lax on these things simply because they found a TLM to attend on Sunday which appears orthodox. It is not just homos either, there was a former Traditional Catholic priest in California who had an interest for young girls and was later defrocked by the Pope himself.


    Yeah, I knew that priest also.

    In fact, if you were a predator looking for a way to create cover for your operations, becoming a Traditional Catholic priest might be just the ticket.

    Offline Ladislaus

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    « Reply #13 on: January 28, 2010, 08:38:56 PM »
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  • On another somewhat related note, even when I was an SSPX seminarian, I openly stated that in my opinion it was almost a certainty that the enemies of the Church had infiltrated the SSPX.  Communists and Freemasons had long perfected their techniques in this area.  Bella Dodd admitted to having personally placed 1100 or more Communist agents in Catholic seminaries.  How hard would it be to place a few in the SSPX?

    Archbishop Lefebvre seemed to be a good and holy man, but he appeared to be a tad naive that way and at times not a very good judge of character.  If I had been him, I would absolutely NEVER choose for superiors, leaders, or bishops those who showed the least bit of ambition.  I would randomly select humble virtuous priests rather than the movers and shakers, so to speak.  It's well know that if you were a polyglot, you were pretty much assured of rank in the SSPX.  How hard would it be for the Church's enemies to install a few people who spoke multiple languages (the more the better in the SSPX)?

    Offline Elizabeth

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    « Reply #14 on: January 28, 2010, 08:49:23 PM »
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  • Or taking advantage of a Traditional Catholic priest by working for him works just fine for some.  Some will just look the other way, they've got problems of their own.

    These guys generally have really high IQs and they love a challenge.