SS,
I'm not sure if you realize it, but it is precisely because of sloppy thinking, poor philosophy and theology and a thousand distortions of fact and principle that has caused this mess.  In assessing the situation, I refuse to tolerate the same kind of sloppy thinking, poor philosophy and a thousand distortions of fact and principle on our side.  The emotionally driven neo-catholicism is not less abhorrent than an emotionally driven traditionalism.  A physician is bound to correctly diagnose his patient, if he asserts that the heart is sick when it is really the brain, he will wrongly treat the patient.  It is the same sick patient that we are dealing with, no one disagrees that he is stricken with an illness, but we must understand the nature of the sickness in order to provide a cure.
Just the other evening I read something from a "traditionalist" Catholic who mocked the Little Flower, St. Therese, calling her the Little Stinkweed.  Why? Because he perceived that she undermined Catholic doctrine.  It was a grotesque thing to behold.  
So if we're going to venture into these waters, we must be absolutely certain of our statements and methods; of our premises and conclusions.  This is no time for lazy thinking or tired canards that take the place of sound reasoning which takes, time, study and patience.  The fact that one concludes that there are no heresies strictly so-called within the texts of Vatican II doesn't equate to defending one iota of the destruction of the Church or the errors it contains in seed.  If there are no heresies strictly so-called in the Council, then one must stop asserting it and analyze the matter correctly.  Don't you find it a bit odd that if there are so many heresies in Vatican II, no one can agree on what they are?  Heresies of old were identifiable and definite, addressed by the Church as such.  Additionally, if you'll note the OP, you must correctly apply a censure to any given proposition which is not an easy task to begin with.