Author Topic: Francisco Palau's Prophecies (Read 119298 times)

SkidRowCatholic · « **Reply #120 on:** January 24, 2026, 04:17:51 PM »

So, here is another link to his works in English - "Complete Writings of Fr. Palua"

All the other links on the page are are the same works in-part from the Spanish and are also free to access/download.

From the Spanish version of "My relations with the Church"

https://carmeloteresajuan.wordpress.com/francisco-palau-obras/?utm_source=copilot.com

29. — “Yes, I know. I will fix your mission on three articles. Tell them: 1) the revelation of my glories to the world, 2) the restoration of the Order of the great prophet Elijah, 3) the mission of that Prophet on earth.

As for the first, I will be with you and will reveal to men my glories, my riches, my power and strengths and will disclose my immense beauty and loveliness; apply all your forces and all your attention to execute what I will order you. I will direct your pen and the brush and the pencil; and behind the shadows, the figures, the species and enigmas, I will make myself known to those I have chosen so that, when the tremendous hour of combat comes, they love me and are faithful.Unfold the arms of the holy Mount Carmel, so that those chosen to be sons of the great prophet Elijah may take refuge under its protection, and lead them into the deserts, preparing them there to receive the double spirit of that great Prophet.Begin your mission, preach the holy Gospel under the forms that will be revealed to you.”

— “Very well. As for the first, it will be for me not a task but a satisfaction to reveal and manifest to men your ineffable beauty. Oh, that all would know you, beautiful Virgin!”30. As for the second, I would like to know the destiny of that society of men who, taking refuge under the arms of Carmel, flee the world and are saved in the deserts. They are your sons; you will care for them better than I.

— “Agree with your father Elijah about them; and tell them that they are under his care and direction, that they recognize him as their General, that the superior general have the title of secretary of the General; that they ask God to give them the strong spirit of the Prophet.”
— “The whole difficulty lies in the carrying out of my mission as regards preaching. When I encounter demons, will they not obey?”
— “I command you: cast out demons wherever you find them.”
— “What shall I do with the Antichrist?”
— “His day and hour will come.”
— “His hour will come! Has not the day already come to expose his wickedness and anathematize him? Is it not time to reveal to the unsuspecting world this son of perdition?”
— “Be silent, it is a secret and a mystery; write no more on this matter.”

31. — “Very well. What mission do you give me, O exalted Queen and my Sovereign, regarding the son of perdition who has seduced the whole world, who has won everything, who dominates all? How can the Daughter of the eternal Father, militant on earth, live with him? Can she perhaps compromise with that traitor? Can we hope from the course of things that he will convert? Let the camp be divided in two parts: let each raise its banner, and we will fight to the death! Why this confusion in the world? He is the strong armed guard that watches the entrance where society is imprisoned: either give me power, authority and mission to disarm him, or leave me, most beautiful Esther, leave me alone on this mountain.”
— “Go, I send you; and in the midst of the clash I will tell you what you must do.”
— “Beautiful Virgin, most tender Mother, O triumphant Church! open your arms and receive in your bosom this miserable mortal; withdraw me from this world.”

SkidRowCatholic · « **Reply #121 on:** January 24, 2026, 04:39:09 PM »

Palau’s vision includes an explicit command: “Be silent, it is a secret and a mystery; write no more on this matter.” This injunction applies to identifying the individual who may serve as the Antichrist’s visible head. It does not forbid diagnosing or warning about a corrupting system that infiltrates institutions. Highlight: analyze structures and prepare; do not publicly name a contemporary person as the Antichrist.

What Palau describes (summary)
Palau portrays a twofold reality: (1) a systemic infiltration — a seductive, political‑religious order that “seduced the whole world” and exerts social and institutional domination; and (2) a personal culmination — a “son of perdition” who will function as the system’s visible head. The text emphasizes both the structural nature of the danger and the prudential secrecy surrounding the person.

Concrete indicators to watch for now

Doctrinal ambiguity: repeated official or widespread statements that blur core doctrines (e.g., on sacraments, authority, or the nature of the Church).
Institutional politicization: ecclesial structures increasingly subordinated to secular political agendas or managerial frameworks.
Substitution of ends: humanitarian or social goals presented as replacements for sacramental and evangelical priorities.
Centralized coercion: pressure on clergy or faithful to conform to policies that contradict received doctrine or conscience.
Public veneration of secular unity: rhetoric that prizes a human‑centered “universal brotherhood” in ways that marginalize supernatural faith.

SkidRowCatholic · « **Reply #122 on:** **Today** at 04:44:39 PM »

Dossier Synthesis

Across the voices you gathered—Holzhauser, Montfort, La Salette, Palau, Leo XIII, Pius X, the children of Fátima, and Fulton Sheen—a single narrative thread runs: a primarily spiritual crisis that takes visible, institutional form. These sources do not simply predict a lone, unmistakable villain who will stride onto the world stage; they describe a counterfeit ecclesial organism, a body that imitates the Church’s outward shape while hollowing out its substance. Read together, they show how the Antichrist’s work is most plausibly recognized not by a single face but by the body he inhabits and animates.

The chronological arc begins with seventeenth‑century visions of cyclical tribulation and restoration, moves through eighteenth‑century warnings of internal abomination and the promise of Marian apostles, intensifies in nineteenth‑century apparitions that single out Rome and the sanctuary for profanation, and is echoed in papal and pastoral language that names demonic inroads and the possibility that antichristic influence is already at work. Fátima’s visions add the image of violent assault and a secret long rumored to concern apostasy at the top. Mid‑twentieth‑century commentary distilled these motifs into a vivid modern image: a counterfeit Church that looks right but is inwardly inverted.

What these sources collectively make visible is a pattern of signs that, taken together, constitute the body of the Antichrist. First, doctrine is not merely disputed; it is systematically relativized or denied in ways that undermine the core of Christian faith. This is not the occasional theological error but a sustained, public inversion of Christological and soteriological truths, taught or tolerated from positions of authority. Second, liturgy and sacrament are profaned: rites retain their external forms while their meaning is emptied, altars and sacred actions are used to legitimize error, and sacramental life ceases to bear the fruits it once did. Third, deceptive signs and wonders appear that persuade many; these are not neutral miracles to be tested by charity but spectacular phenomena that function to validate the counterfeit and to silence or discredit sober doctrinal discernment. Fourth, institutional structures and offices are employed to normalize and enforce the counterfeit: authority is used coercively to suppress dissent, to reward conformity, and to present error as the new orthodoxy. Fifth, the counterfeit body is allied with concentrated worldly power—revolutionary, technocratic, or political forces that back, exploit, or even install the ecclesial façade for broader social control.

To recognize this body in practice, the sources point to patterns rather than personalities. Look for a sustained cluster of features: persistent public teaching that undermines the Creed; liturgical practices that substitute symbolism for sacramental reality; a pattern of spectacular signs that consistently point away from orthodox doctrine; institutional mechanisms that reward doctrinal compromise and punish fidelity; and visible collusion between ecclesial authorities and secular powers that seek to reshape moral and social order. Where these elements cohere into a functioning system—where the hierarchy, the liturgy, the signs, and the political alliances all converge to present a plausible but hollow Christianity—you have the body the tradition warns about.

The portraits in the prophetic and theological texts vary in tone and emphasis, but they converge on this structural diagnosis: the Antichrist’s most effective strategy is not to appear as an obvious enemy but to animate a counterfeit organism that wears the garments of the Church. The man who will be called the Antichrist, if and when he appears, will most plausibly be the face that emerges from or speaks for that body—someone who claims or exercises religious authority while embodying the doctrinal inversion, sacramental profanation, deceptive signs, institutional coercion, and secular alliance that define the counterfeit. Until such a face unmistakably appears, the sources invite attention to the body’s features: where doctrine is hollowed, where sacraments are profaned, where wonders mislead, where authority enforces error, and where worldly power and ecclesial form fuse into a convincing imitation.

Author Topic: Francisco Palau's Prophecies (Read 119298 times)

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Re: Francisco Palau's Prophecies

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Re: Francisco Palau's Prophecies

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Re: Francisco Palau's Prophecies