It is all running according to plan. Jєω - driven global agenda towards the D-I-S-S-O-L-U-T-I-O-N of the Holy Roman Catholic Church:
http://canisiusbooks.com/articles/pope-francis-to-lead-one-world-religion.htm
One of the first things they got accomplished in this inter-Faith movement was to make the Church say or better make the world believe that people in false religions can also be saved so that the Catholic Church of Christ is really not that necessary for human salvation, but optional *best path, among other possible*. In other words, these Moslems could said to be potentially "hidden" Catholics, "invincible ignorant," or "anonymous Christians".
Right, but you believe that too by means of the counterchurch made up by modernists being Catholic. So non catholics can be joined with the Church (in some way, according to you even manifestly).
You are only saying this because I am NOT a sedevacantist as you would like me to be. However, the fact that I am NOT a sedevacantist does not mean I believe in the above. Far from. Non- Catholics are not part of the Church (not of the Body or the Soul) nor they can be saved. I understand the point you are trying to make though.
The Parable of the Wheat and the Weeds comes to mind to explain to you what I believe in this respect. Basically the Church Militant, this is, the Church on earth is composed by the good and the bad.
24 Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.
25 But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.
26 And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.
27 And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?
28 And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?
29 And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.
30 Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.
Here are the commentary of such verses:
Ver. 24. Another parable he proposed. As in the preceding parable our Lord spoke of those who did not receive the word, so in this he speaks of those who receive the corrupted word; for it is a diabolical machination to confound error with truth. (St. Chrysostom in St. Thomas Aquinas) --- There are three things worthy of observation in this parable.
1st. That the Church of God on earth consists of both good and bad; the 2d. that God is not the author of evil; the 3d. that God does not always punish the wicked on the spot, but patiently bears with them. (Menochius)
Ver. 25. Were asleep.
When the superiors or pastors of the Church were lulled asleep or negligent, or, when the apostles were dead, as St. Augustine expounds it, the devil spread the tares or error and sin amongst a great number of Christians. These falling from the state of grace, or becoming heretics, are yet mingled with the rest of the faithful in the same outward profession of Christianity, not unlike the good corn and cockle in the same field.
Ver. 27. Then the servants. St. Chrysostom observes, there are many circuмstances in the parables that have no connexion with the instruction designed to be conveyed in the parables, and which are merely added to connect the different parts together.
Ver. 29. No, lest, &c. The prayers of repenting sinners are never despised. We are taught also by this example not to cut off too hastily a fallen brother; for, whatever he may be to-day, to-morrow perhaps he may see his error and embrace the truth. (St. Jerome). ---
Jesus Christ exhorts us to bear with infidels and heretics, not on our own account only, as wicked men are frequently of use to the virtuous, but also on their account; for sometimes the persons who have been corrupted and perverted, will return to the paths of virtue and truth. Let, therefore, both grow until the harvest, i.e. to the day of judgment, when the power of rectifying another's error shall be no more. (St. Augustine in St. Thomas Aquinas) --- When many are implicated in one misfortune, what remains but to bewail their condition. Let us then be willing to correct our brethren to the utmost of our power, but let it be always with mercy, charity and compassion; what we cannot correct, let us bear with patience, permitting what God permits, and interceding with him to move and convert their hearts. But when an opportunity offers, let us publicly advocate the truth, and condemn error. (St. Jerome) --- St. Augustine affirms, that no one should be compelled by force to an unity of religious tenets: such as dissent for us must be persuaded by words, overcome by argumentation, and convinced by reason. (St. Thomas Aquinas)
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