Sorry Jaynek, that IS heresy, “strictly speaking”, and he knows it. He admits it! And....guess what? He doesn’t care one iota! All your excuses, cringing, and wishful thinking is for naught.
You do not seem to have understood my position. I am saying that he habitually teaches in a way that fosters confusion and/or heretical ideas by using ambiguity that allows him to maintain deniabilty. This is not an excuse for him. I think that what he is doing is arguably worse than simple heresy. It's a sort of meta-heresy. It is not simply weakening faith in specific doctrines, but a pervasive pattern of behaviour that undermines the belief that orthodoxy in general is an important and desirable value. He is also eroding the authority of the Church.
The passage that you cited is one of the clearest examples of the problem. In it, he shows that he is aware of what he is doing and does not care. He therefore seems to be engaging in deliberate malicious ambiguity. This is a characteristic of modernism which, as
Pascendi says embraces all heresies, so you can make a case for calling it heresy. But I don't think that this is precise enough or strong enough language to describe what is wrong.
If you were to tell me that a certain person were committing adultery and I responded that it was not strictly speaking adultery but rather fornication, that would not be "excuses, cringing, and wishful thinking." It's a matter of wanting exactly the right word to describe a sin, not a denial that a sin has been committed.
If you want to argue with somebody, Poche seems interested in defending Francis. I'm not. Everything that I have written has been recommendations to criticize him using the strongest arguments, the best evidence, and the most precise language. I suppose you can disagree if you want, but, in that case, disagree with what I am actually saying. Don't make me out to be a defender of something that I can't stand.