What caught my eye was someone's reference to our ( MM nuts) 'naturalism'.
What's this about? How do we learn more about naturalism in its Catholic application?
Naturalism is the opposite of supernaturalism. It's the belief that the answer lies in nature. Some of the characteristic beliefs of naturalists are the Pelagian heresy - that man makes the first act of movement towards God, without the assistance of grace; the denial of Original Sin - that man can perfect himself by his own efforts; the materialist philosophy - that there is no supernatural order; the rationalist error - that all worthwhile truth can be known by unaided human reason, etc.
Organised naturalism (i.e. Fɾҽҽmαsσɳɾყ etc) has been masterfully expounded by Fr. Denis Fahey in several of his books.
In the practical order a naturalist is somebody who doesn't act from supernatural motives. This is generally true of all non-Christians, but it also true of many, possibly most (but certainly an enormous number) of Catholics. If you don't pray your morning and night prayers and the daily Rosary, assist at Holy Mass frequently (not daily, but more frequently than absolutely required to avoid sin), go regularly to confession, make sacrifices for your sins and for the sins of others, do a little spiritual reading, study your faith beyond the basic children's catechism, do something occasionally for the Holy Souls, and such things, you're somewhat of a naturalist in practice. You are not fostering the supernatural life as you ought.
I don't want to suggest that somebody who doesn't meet these criteria is a bad Catholic. That's not the point. It's merely that such a person is not fully living the life that God has bestowed. It's His own life, the life of God, that He has infused into our souls. We need to take that seriously. We all know people who do so, and we all know people who don't. Sunday Catholics, we call them. They're naturalists.
This naturalism cannot but be manifested in various ways. The pride of life (inordinate desire for success), the love of money, lack of humility (especially the intolerance of criticism by others, and the tendency to judge others as bad solely because they don't like
oneself), horror of physical suffering combined with a lack of concern for truth or sound morals, inordinate fear of death, lack of joy, admiration for worldly people such as rock stars or actors and a lack of interest in the saints and spiritual men in general, interest in signs and wonders but no great interest in Holy Scripture or the astonishing reality of the indwelling of the Holy Ghost in one's own soul, a practical belief in the efficacy of talking to or persuading others but no real practical belief in the far greater power of prayer, no real salutary fear or contempt for "the world" - and this is usually if not always accompanied by complacency about venial sin, attachment to sensuality in any of its common forms - especially sensual (i.e. rock) music, and in women this sensualism is especially common in the vanity which places admiration by others ahead of concern not to be an occasion of sin, an inordinate interest in crimes like abortion without any apparent horror at the immeasurably worse evil of heresy, inordinate interest and concern with worldly "cօռspιʀαcιҽs" (usually because these threaten our income, our personal liberty, our way of life in this world) without a corresponding emphasis on the truth that the greatest damage that these do is to the faith itself, and that any realistic reaction must begin and must mostly consist of the renovation of our own souls, etc.
Fr. Faber is a good writer on these themes. Absolutely supernatural in his outlook, and very practical.
I'm not condemning anybody. Some of these things are only too true of me. We all have work to do!