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Not so fast. If you're going to hold this uncatholic, rigorist position for +Thuc, then you'd also have to hold it for +ABL, who would be doubtful because Liénart who consecrated him was a freemason heretic. If you hold that +Thuc, who was Traditional, had a mental lapse and his intention was invalid, then...you have to hold that Liénart, who was a heretic mason, had an anti-catholic intention which was surely invalid.You have to be consistent.
Intention is presumed if matter and firm are present. Lefebvre was also consecrated when we had a Catholic pontiff who could rule on matters like these and there never was any order from Rome for Lefebvre to undergo any conditional re consecration to my knowledge.
How do you know that is the letter the Angelus was referring to? If you are referring to Fr. Jenkins' claim about having interviewed Dr. Hiller and Dr. Heller and recording it on tape, it is referenced and transcribed in "The Sacred and the Profane" by Bishop Kelly. His book is available online. https://congregationofstpiusv.com/wp-content/uploads/2020/05/SacredandProfane.pdfI will email Fr. Jenkins myself and ask if he has produced these recordings and if not, to please do so. I will get back to everyone here about that.
Being "worn out" does not make one insane.There is no evidence that the sacraments were invalidly performed.There is no evidence that the rite was incorrectly said.There is no evidence that anything was wrong.There is nothing to support a sacramental defect.In the above, the only critique of +Thuc comes from clerics who "can't understand" why he ordained certain people (mostly related to the Palmaranians). But this isn't evidence. Who can know why any person does certain things? YOU CAN'T JUDGE SACRAMENTS BY THE INTERNAL FORUM. YOU CAN'T JUDGE SACRAMENTS BY READING HEARTS.
Ok, then why isn’t the intention presumed when NO ONE QUESTIONS the matter/form for +Thuc?