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Author Topic: Dimond Contradiction  (Read 9045 times)

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Online Ladislaus

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Dimond Contradiction
« Reply #30 on: April 28, 2015, 08:34:25 AM »
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  • Quote from: Malleus
    Quote from: Ladislaus
    As per a citation on the SSPX.ORG website that they were attacking:

    Quote
    Salaverri, in his Sacrae Theologiae Summa (vol. I, 5th ed., Madrid, B.A.C.) distinguishes the following:

    Extraordinary Infallible Papal Magisterium (no. 592 ff);

    Ordinary Infallible Papal Magisterium (no. 645 ff);

    Papal Magisterium that is mere authenticuм, that is, only "authentic" or "authorized" as regards the person himself, not as regards his infallibility (no. 659 ff).



    So the authentic magisterium isn't infallible.


    No, please read.  MERELY authentic Magisterium is not infallible.  Authentic Magisterium is the top level; within the Authentic Magisterium you can find infallible AND fallible teaching.  Problem is that the SSPX.ORG article the Dimonds were attacking got lazy and kept referring to the MERELY authentic Magisterium as just the authentic Magisterium.

    At the end, though, the argument is just over definitions and semantics; you had the Dimond brothers arguing that the infallible Magisterium was infallible (because they defined authentic Magisterium as = the infallible Magisterium) and the SSPX arguing that the non-infallible Magisterium was non-infallible (because they defined authentic Magisterium as = the non-infallible Magisterium).  So this was a 60-minute video arguing over nothing more than the definition of a word.


    Online Ladislaus

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    Dimond Contradiction
    « Reply #31 on: April 28, 2015, 08:35:51 AM »
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  • Quote from: Bellator Dei
    It is not possible for the Teaching Authority of the Church to teach error.


    This statement is just plain false; SVism has perpetuated this stupidity far too long now.  Even the Dimonds admit that there can be errors in the Magisterium.  NO CATHOLIC THEOLOGIAN has EVER taught that there cannot be any error in the Magisterium.


    Online Ladislaus

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    Dimond Contradiction
    « Reply #32 on: April 28, 2015, 09:17:05 AM »
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  • Quote from: Bellator Dei
    Quote from: Ladislaus
    Quote from: Bellator Dei
    It is not possible for the Teaching Authority of the Church to teach error.


    This statement is just plain false; SVism has perpetuated this stupidity far too long now.  Even the Dimonds admit that there can be errors in the Magisterium.  NO CATHOLIC THEOLOGIAN has EVER taught that there cannot be any error in the Magisterium.



    How is it possible for the TEACHING AUTHORITY of the Church to teach error?


       


    Only the INFALLIBLE teaching authority of the Church cannot teach error.  There's a mental malfunction that resulted from SVism which doesn't understand the Vatican I definition.  It's a false and extreme counter-reaction to R&Rism which would allow for even the teaching of an Ecuмenical Council and the Church's Universal Discipline to have failed and to have taught grave / substantial error.

    Is Pius XII's "Allocution to Midwives" infallible?

    Online Ladislaus

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    Dimond Contradiction
    « Reply #33 on: April 28, 2015, 10:06:08 AM »
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  • Quote from: Bellator Dei
    Quote from: Ladislaus
    Is Pius XII's "Allocution to Midwives" infallible?


    Of course not.  He was speaking to a specific group of individuals and was not exercising his role as shepherd and teacher of all Christians, thus acting in a fallible capacity.  


    Then what are you talking about?  That Allocution is part of Pius XII's Authentic Magisterium.

    Online Ladislaus

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    Dimond Contradiction
    « Reply #34 on: April 28, 2015, 10:08:26 AM »
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  • Quote from: Bellator Dei
    Quote from: Ladislaus
    Only the INFALLIBLE teaching authority of the Church cannot teach error.


    Yes, that is absolutely correct!! The Extraordinary (Solemn) and Ordinary Universal Magisterium (BOTH Authentic) are free from error.  So, it is NOT possible for the INFALLIBLE TEACHING AUTHORITY of the Catholic Church to actively teach error.


    Fixed it for you.


    Offline Malleus

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    Dimond Contradiction
    « Reply #35 on: April 28, 2015, 10:46:46 AM »
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  • Quote from: Ladislaus
    Quote from: Malleus
    Quote from: Ladislaus
    As per a citation on the SSPX.ORG website that they were attacking:

    Quote
    Salaverri, in his Sacrae Theologiae Summa (vol. I, 5th ed., Madrid, B.A.C.) distinguishes the following:

    Extraordinary Infallible Papal Magisterium (no. 592 ff);

    Ordinary Infallible Papal Magisterium (no. 645 ff);

    Papal Magisterium that is mere authenticuм, that is, only "authentic" or "authorized" as regards the person himself, not as regards his infallibility (no. 659 ff).



    So the authentic magisterium isn't infallible.


    No, please read.  MERELY authentic Magisterium is not infallible.  Authentic Magisterium is the top level; within the Authentic Magisterium you can find infallible AND fallible teaching.  Problem is that the SSPX.ORG article the Dimonds were attacking got lazy and kept referring to the MERELY authentic Magisterium as just the authentic Magisterium.

    At the end, though, the argument is just over definitions and semantics; you had the Dimond brothers arguing that the infallible Magisterium was infallible (because they defined authentic Magisterium as = the infallible Magisterium) and the SSPX arguing that the non-infallible Magisterium was non-infallible (because they defined authentic Magisterium as = the non-infallible Magisterium).  So this was a 60-minute video arguing over nothing more than the definition of a word.


    Yes that's the one I was referring to.

    Same question.

    Offline misericordianos

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    Dimond Contradiction
    « Reply #36 on: April 28, 2015, 10:49:17 AM »
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  • Quote from: Ladislaus
    Quote from: Bellator Dei
    Quote from: Ladislaus
    Quote from: Bellator Dei
    It is not possible for the Teaching Authority of the Church to teach error.


    This statement is just plain false; SVism has perpetuated this stupidity far too long now.  Even the Dimonds admit that there can be errors in the Magisterium.  NO CATHOLIC THEOLOGIAN has EVER taught that there cannot be any error in the Magisterium.



    How is it possible for the TEACHING AUTHORITY of the Church to teach error?


       


    Only the INFALLIBLE teaching authority of the Church cannot teach error.  There's a mental malfunction that resulted from SVism which doesn't understand the Vatican I definition.  It's a false and extreme counter-reaction to R&Rism which would allow for even the teaching of an Ecuмenical Council and the Church's Universal Discipline to have failed and to have taught grave / substantial error.

    Is Pius XII's "Allocution to Midwives" infallible?


    I'm not overly familiar with that Allocution. I know Piux XII said one could be justified by an "act of love" or something along those lines.

    Can you quote his "error" if you're saying he taught error?

    Thanks.

    Offline misericordianos

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    Dimond Contradiction
    « Reply #37 on: April 28, 2015, 10:55:38 AM »
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  • Do you mean this?

    Quote
    An act of love is sufficient for the adult to obtain sanctifying grace and to supply the lack of baptism; to the still unborn or newly born this way is not open.


    Pius XII doesn't define act of love there so I don't think you can accuse him of error.

    Does he go beyond the Roman Catechism for example? This says:

    Quote
    On adults, however, the Church has not been accustomed to confer the Sacrament of Baptism at once, but has ordained that it be deferred for a certain time. The delay is not attended with the same danger as in the case of infants, which we have already mentioned; should any unforeseen accident make it impossible for adults to be washed in the salutary waters, their intention and determination to receive Baptism and their repentance for past sins, will avail them to grace and righteousness.


    I would not be comfortable on what he said to claim he does.


    Online Ladislaus

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    Dimond Contradiction
    « Reply #38 on: April 28, 2015, 10:56:18 AM »
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  • Quote from: Bellator Dei
    Quote from: Ladislaus
    Then what are you talking about?  That Allocution is part of Pius XII's Authentic Magisterium.


    Huh...  So each pope has his own magisterium throughout the duration of his pontificate?  


    No, each Pope exercises the Magisterium while he's pope.

    Online Ladislaus

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    Dimond Contradiction
    « Reply #39 on: April 28, 2015, 10:57:54 AM »
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  • Quote from: misericordianos
    I'm not overly familiar with that Allocution. I know Piux XII said one could be justified by an "act of love" or something along those lines.

    Can you quote his "error" if you're saying he taught error?

    Thanks.


    That's the one where he opened the door to NFP.


    Offline misericordianos

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    Dimond Contradiction
    « Reply #40 on: April 28, 2015, 10:59:23 AM »
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  • Quote from: Ladislaus
    Quote from: misericordianos
    I'm not overly familiar with that Allocution. I know Piux XII said one could be justified by an "act of love" or something along those lines.

    Can you quote his "error" if you're saying he taught error?

    Thanks.


    That's the one where he opened the door to NFP.



    Oh, ok, different issue.


    Offline Cantarella

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    Dimond Contradiction
    « Reply #41 on: April 28, 2015, 12:17:25 PM »
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  • There are four different levels of Magisterial Teachings which require different levels of Catholic assent:

     1. Infallible Dogmas: Truths taught as divinely revealed"-> These are truths contained directly in the Word of God and which the magisterium has affirmed to be divinely revealed. They are infallible and, to them the faithful owe the “obedience of faith” or “divine and Catholic faith.”.

    2. Definitive Doctrines: Secondary Truths -> This is when the Magisterium proposes ‘in a definitive way’ truths concerning faith and morals, which, even if not divinely revealed, are nevertheless strictly and intimately connected with Revelation, these must be firmly accepted and held.

     3. Ordinary teaching on faith and morals -> Faithful are to adhere to these with religious assent (which is different from the assent of Faith (assensus fidei) of #1 and #2) (This is where the merely Ordinary Magisterium is)

     4. Ordinary prudential teachings on disciplinary matters ->These include routine publications of the various organs of the Holy See or the dioceses. These may differ according to circuмstances of time and place. An external assent is due to the teachings of this category but the possibility of error entering into this level of teaching is stronger than with #3. (This is probably where Pius XII Allocution to Midwives is)




    If anyone says that true and natural water is not necessary for baptism and thus twists into some metaphor the words of our Lord Jesus Christ" Unless a man be born again of water and the Holy Spirit" (Jn 3:5) let him be anathema.

    Offline Cantarella

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    Dimond Contradiction
    « Reply #42 on: April 28, 2015, 12:21:15 PM »
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  • Quote from: Ladislaus
    Quote from: Bellator Dei
    Quote from: Ladislaus
    Quote from: Bellator Dei
    It is not possible for the Teaching Authority of the Church to teach error.


    This statement is just plain false; SVism has perpetuated this stupidity far too long now.  Even the Dimonds admit that there can be errors in the Magisterium.  NO CATHOLIC THEOLOGIAN has EVER taught that there cannot be any error in the Magisterium.



    How is it possible for the TEACHING AUTHORITY of the Church to teach error?


       


    Only the INFALLIBLE teaching authority of the Church cannot teach error.  There's a mental malfunction that resulted from SVism which doesn't understand the Vatican I definition.  It's a false and extreme counter-reaction to R&Rism which would allow for even the teaching of an Ecuмenical Council and the Church's Universal Discipline to have failed and to have taught grave / substantial error.

    Is Pius XII's "Allocution to Midwives" infallible?


    Vatican I Council declared specific conditions for infallibility. In the case of Pope:

    1. He uses his supreme apostolic authority in the exercise of his office as teacher of all Christians

    and

    2. He defines a doctrine,

    and

    3. Concerning faith and morals

    and

    4. to be held by the universal Church.  

    If any of these conditions are lacking, infallibility is not engaged and error is possible. So even if the Pope is teaching regarding faith and morals, he can err when teaching a private theologian and he can also err in official papal docuмents but he cannot err when defining a doctrine for the Universal Church ex-Cathedra.
    If anyone says that true and natural water is not necessary for baptism and thus twists into some metaphor the words of our Lord Jesus Christ" Unless a man be born again of water and the Holy Spirit" (Jn 3:5) let him be anathema.

    Online Ladislaus

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    Dimond Contradiction
    « Reply #43 on: April 28, 2015, 01:26:24 PM »
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  • Quote from: Bellator Dei
    Quote from: Ladislaus
    Quote from: Bellator Dei
    Quote from: Ladislaus
    Then what are you talking about?  That Allocution is part of Pius XII's Authentic Magisterium.


    Huh...  So each pope has his own magisterium throughout the duration of his pontificate?  


    No, each Pope exercises the Magisterium while he's pope.



    When Pius XII was speaking to midwives on the nature of their work, was he exercising the teaching authority of the Catholic Church?  Or was he merely conveying HIS thoughts to the midwives?



    According to Church law, because this appeared in AAS, it was part of the "authentic" papal Magisterium.

    Offline Cantarella

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    Dimond Contradiction
    « Reply #44 on: April 28, 2015, 01:33:27 PM »
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  • Quote from: Bellator Dei
    Quote from: Cantarella

    3. Ordinary teaching on faith and morals -> Faithful are to adhere to these with religious assent (which is different from the assent of Faith (assensus fidei) of #1 and #2) (This is where the merely Ordinary Magisterium is)

    4. Ordinary prudential teachings on disciplinary matters ->These include routine publications of the various organs of the Holy See or the dioceses. These may differ according to circuмstances of time and place. An external assent is due to the teachings of this category but the possibility of error entering into this level of teaching is stronger than with #3. (This is probably where Pius XII Allocution to Midwives is)



    Sounds very post Vatican IIish....

    What are your sources/references for these types of magisterial teachings?



    This is all codified in the Code of Canon Law and in the Holy See's standard Profession of Faith made by the Congregation for the Doctrine of the Faith. Don't be so ready to dismiss it just because it does not have a "magic" date pre- 1962. Please don't fall into that error of "fiftiesim" so common in traditionalists that if something is not dated before Vatican II is necessarily bad or vice-versa. It prevents you from forming an objective discernment. The Church did not defect overnight. If you have a real objection to it, you can read the full docuмent here and also in the Doctrinal Commentary on the Concluding Formula of the Professio Fidei, and we can discuss your objections.

    http://www.vatican.va/roman_curia/congregations/cfaith/docuмents/rc_con_cfaith_doc_1998_professio-fidei_en.html

    The relevant Canons are 750, 598, 1436.

    If you notice, there are three types of magisterial statement and three different levels of authoritative teaching. The four category does not appear there, but there are theologians who have identified that 4 category. If you are interested, you can read more about this 4th category here:

    Richard R. Gaillardetz, Teaching With Authority: A Theology of the Magisterium in the Church, Theology and Life Series.
    If anyone says that true and natural water is not necessary for baptism and thus twists into some metaphor the words of our Lord Jesus Christ" Unless a man be born again of water and the Holy Spirit" (Jn 3:5) let him be anathema.