I hated Dimond interrogation style though. For the debate itself, it really does not matter what Cassman believes or not. Reasoning itself matters, this is what I learn the most (as opposed to mere knowledge of facts and quotes), and Dimond's reasoning seems to be very primitive.
I had no issues with Brother Peter's cross-exam. Even the host explained that it's not to be construed as rude but just the ground-rules for how it works. Cassman, on the other hand, used the cross-exam period just to make more statements, to the point that Brother Peter at one point asked if he was going to actually ask a question.
I thought that Brother Peter was very civil.
I do feel that the emphasis should have been more about the nature of the Church rather than debating the so-called "5 Opinions". It is true, however, that Salza and Siscoe completely warped Bellarmine's opinion, basically making it the same as Cajetan's, despite the fact that Bellarmine explicitly rejected Cajetan. They spent hundreds of pages on this nonsense.
On Salza's recent interview with Dr. Sungenis, Salza mentioned in passing that he was recently studying the case of Pope St. Celestine and Nestorius. Why? He should have already thoroughly studied it while writing their book. It's because that case is absolutely fatal to their entire argument regarding Bellarmine. Bellarmine cited it as proof for his position, and he cited the fact that the Holy Father declared that Nestorius had lost authority from the moment he began preaching heresy and not merely several years later when he was formally "convicted" and deposed.
I formerly had some sympathy for the Cajetan and John of St. Thomas position, but the more one thinks about it, if the Pope isn't deposed or stripped of authority until a declaration, the declaration is a cause of the deposition, and entails a JUDGMENT of a seated Pope, which is condemned. It's only if the Pope is ALREADY a non-pope that such a judgment can be made.