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This is nothing different than what the rest of heretical conciliar popes have taught - their actions have all called the Great Commission, "nonsense".
Is it because now that this one actually spoke the words that infuriated you into your decision? -  and what will you be doing differently now?

This is an excerpt from Benedict XVI's  encyclical  "Caritas in Veritate" which will show that this idea of Francis I's is not new to him but is a reigning theme of the modernists.  There is wiggle room in Benedict XVI's wording as you will read. The problem with all modernists is that they have an evolutionary mindset and also mix error in with truth. 

"c) Charity, furthermore, cannot be used as a means of engaging in what is nowadays considered proselytism. Love is free; it is not practised as a way of achieving other ends.[30] But  this does not mean that charitable activity must somehow leave God and Christ aside. For it is always concerned with the whole man. Often the deepest cause of suffering is the very absence of God. Those who practise charity in the Church's name will never seek to impose the Church's faith upon others. They realize that a pure and generous love is the best witness to the God in whom we believe and by whom we are driven to love. A Christian knows when it is time to speak of God and when it is better to say nothing and to let love alone speak. He knows that God is love (cf. 1 Jn 4:8) and that God's presence is felt at the very time when the only thing we do is to love. He knows—to return to the questions raised earlier—that disdain for love is disdain for God and man alike; it is an attempt to do without God. Consequently, the best defence of God and man consists precisely in love. It is the responsibility of the Church's charitable organizations to reinforce this awareness in their members, so that by their activity—as well as their words, their silence, their example—they may be credible witnesses to Christ." 

But, as faith comes by hearing, it is clear how necessary at all times for the attainment of eternal salvation has been the labour and faithful ministry of an authorised teacher; for it is written, how shall they hear, without a preacher? And how shall they preach unless they be sent?

Now the chief truths which Christians ought to hold are those which the holy Apostles, the leaders and teachers of the faith, inspired by the Holy Ghost' have divided into the twelve Articles of the Creed. For having received a command from the Lord to go forth into the whole world, as His ambassadors, and preach the Gospel to every creature, they thought it advisable to draw up a formula of Christian faith, that all might think and speak the same thing, and that among those whom they should have called to the unity of the faith no schisms would exist, but that they should be perfect in the same mind, and in the same judgment.

Most just is it also that He who was most iniquitously condemned by the judgment of men should Himself be afterwards seen by all men sitting in judgment on all. Hence when the Prince of the Apostles had expounded in the house of Cornelius the chief dogmas of Christianity, and had taught that Christ was suspended from a cross and put to death by the Jews and rose the third lay to life, he added: And he commanded us to preach to the people, and to testify that this is he, who was appointed of God, to be the judge of the living and the dead.

The enumeration of this among the other Articles of the Creed is alone sufficient to satisfy us that it conveys a truth, which is not only in itself a divine mystery, but also a mystery very necessary to salvation. We have already said that, without a firm belief of all the Articles of the Creed, Christian piety is wholly unattainable.  However, should that which ought to be clear in itself seem to require the support of some authority, the declaration of our Lord will suffice. A short time previous to His Ascension into heaven, when opening the understanding of His disciples that they might understand the Scriptures, He bore testimony to this Article of the Creed, in these words: It behooved Christ to suffer, and to rise again from the dead the third day, and that penance and remission of sins should be preached, in his name, unto all nations, beginning at Jerusalem.

"848 "Although in ways known to himself God can lead those who, through no fault of their own, are ignorant of the Gospel, to that faith without which it is impossible to please him, the Church still has the obligation and also the sacred right to evangelize all men."338"