It is taught by 27 Church approved pre-vatican II theologians Hermengild, and you know that, AND you admitted that we are to be subject to the teaching of Church approved theologians, NOT COUNTING the various times it is taught by the fathers AND the ordinary and universal magisterium of the church! And I SHOWED you that.
I don't think you did but my question was specifically referring to time of death.
Are you saying that theologians can't be wrong about certain things?
Are yous aying that the Church can be led astray? That is condemned by Pius VI in Auctorem Fide.
The problem with taking the strict feeneyite view is that its PARTICULARS have no basis in tradition. NONE. The PARTICULAR being the idea that Those who die justified without baptism, and therefore in possesion of sanctifying grace, will not go to heaven. This idea is completely foreign to the mind of the church. Find me a SINGLE father of the Church or theologian before 1920 who teaches this. You can't, I was a feeneyite, and so I KNOW the pillars they lean on, Bellarmine, Fr. Meuller, Orestes Brownson, Abp. Hay, and NONE of them taught what Fr. Feeney did. They all took the stricter view of BOD a la the Theologian Billouart, who taught that none can be saved unless they are in VISIBLE communion with the Church, but he maintained that Catechumens are PART of the Visible structure of the Church, since the Catechumanate is in effect a part of the church's visible structure. Like entering the Vestibule of a House before entering the Living room. These can be saved.
I by no means take the liberal view, where everyone and their mother in animist new guinea can be saved, but merely Catechumens and those Pagans who have the gospel revealed to them in a mysterious way, like by an angel.
Anyway, the point is that you cannot dismiss 27 theologians as all having commited error without destroying your own admission that we are to be subject to ttheir unanimous teaching.
Remember, it is the THEOLOGIANS who shape the beliefs of the clergy who teach us the faith, and when ALL the Bishops of the world teach something in a united fashion with the Pope, that is the Universal and ordinary magisterium. Now, when the Catechism of the Council of Trent was Promulgated by Pope St. Pius V, it TAUGHT Baptism of desire. Therefore, all Bishops wwho had access to this catechism and had their priests learn it and taught from it, in effect showed the unanimity of their teaching. Bith by their submissive acceptance of the Catechism, and by 500 years of teaching what it contained. If THAT is not the universal and ordinary magisterium, then I do not know what is.
So, Show where someone ELSE taught the Particulars of Fr. Feeney's doctrine.