Darcy, what are you suggesting, that the traditional bishops should elect a real Pope? Because I think they should as well. What stops them appears to be the pragmatic concern that, if they did such a thing, they would instantly take on the character of eccentrics. But they already have that character in the eyes of the world, and it shouldn't matter anyway.
There is also the danger that they wouldn't be able to round up a sufficient number of bishops to elect a Pope. By "sufficient" I mean bishops who have gained enough respect so that the traditional community would give weight to their election. This is true in that the SSPX bishops would obviously not take part in an election, since they erroneously believe we already have a Pope. Therefore famous names like Bishop Williamson would not be involved.
As far as fighting vs. cultivating the interior life, you can and should can do both. The further you go in the spiritual life, the more clarity of vision you'll have, and thus, the more effective you will be against error. But "fighting" shouldn't come from a place of rage. I doubt when St. Augustine sat down to write against Pelagius that he was fuming mad, or that he was debating for the sake of debate. He simply expressed the errors of Pelagius to warn others against them. The danger is when you get to a place where your religion becomes all about righteous indignation, where you think you are St. Michael slaying Lucifer.
You have to know your place. It's God the Holy Ghost who does the work, we just kind of prepare the vineyards.
I think the problem with a lot of trads, including myself at times, is that we have a ramrod approach. What I have come to realize is that just having a more intense tone or being more pushy is not going to intimidate people into understanding the truth. They have to want it first. Clearly, you can see by the comportment of Jesus how we are really meant to behave. There's no reason to push, no reason to strain -- those who want the truth will hear it, those who don't won't. Just the fact that Jesus spoke in parables that certain men were able to understand instantly, while they were closed to others, shows that.
I've been criticized for saying it takes grace to adopt the sede conclusion, I was called a gnostic, but would anyone say it's gnostic to suggest the Apostles had more grace than the Pharisees? You either get it or you don't. All we can do is, like the town crier, spread the truth far and wide. But we can't force anyone to listen. You can lead a horse to water, but you can't make him drink.
The woman in question, who has certainly taken on a very intense posture, has some problems with her approach, I'll just say that again and leave it there since we semi-reconciled yesterday. I didn't tell her not to use her talents, I just suggested she refine them.