So far as I can tell, nobody has been able to overcome this (despite Loudestmouth’s frothy arbitrary pronouncements).
Unless someone has something new to add, I consider the case closed.
Only thing that's closed is your mind, Sean. Most people here understand that the "miracles" prove nothing, as they can easily be of diabolical origin.
Beyond that, it's speculation vs. speculation. I hold (speculate) that God would not work a miracle tied to the NOM if the NOM displeases Him and harms souls, in that it would have the effect of keeping people attached to it. How else would most simple lay people interpret said miracles than as, "Well, if God worked a miracle at the NOM, it can't be all that bad?"
You speculate that God might work a miracle to increase faith in the Real Presence. Your attempt to apply St. Thomas as proof for your position is logically fallacious. St. Thomas merely teaches that WHEN God works such miracles, He does so IN ORDER TO increase faith in the Blessed Sacrament ... which I think is generally accepted by all.
Isn't my speculation (opinion) more consistent with the mind of the Church? When the Church is presented with a miracle or private revelation, the first thing that happens is an investigation into the orthodox of any purported message (and then the virtues of the purported visionaries / seers if any). If there's even a hint of heterodoxy, the verdict of the Church is invariably,
non constat de supernaturalitate.I went in search of Orthodox Eucharistic miracles, and could find none.
Bottom line though as these miracles PROVE ABSOLUTELY NOTHING.