Indeed. The Ottaviani Intervention states it flatly rejects the Catholic theology of Sacrifice as laid out at Trent. And Pope Saint Paul VI's very definition in calling it the Lord's Supper - specifically Protestant terminology for a specifically Protestant event - showed amply what it is not (Roman Catholic).
Citing a docuмent released by the Head of the Holy Office, however, that references the Council of Trent, is 'babbling' according to Sean.
Status disputationis:
1) It was shown, contrary to your contention, that the purpose of a Eucharistic Miracle has nothing to do with God endorsing a liturgical rite, but (per St. Thomas) to promote belief in the Real Presence;
2) You attempted to evade that necessary conclusion by contending that the NOM was not a “Catholic rite” (conflating that term with “Catholic theology”) to conclude that St. Thomas does not apply;
3) After directing you to the CE to show you that a Catholic Rite, as that term is understood by the Church, is nothing more than prayers and ceremonies received and approved by the pope for use in the Church, I further pointed to the example of Archbishop Lefebvre (who led the steering committee on the irrelevant Ottaviani Intervention you keep pointing to) acknowledging that a Catholic can satisfy his Sunday obligation by attending a NOM (a position he could not have taken, we’re the rite not Catholic).
I further pointed out the exceeding unlikelihood that Lefebvre simply didn’t know what a Catholic rite was, or that he would say Catholics could fulfill their Sunday obligations by attending a non-Catholic rite.
4) The gratuitous and irrational response of your sedevacantist allies was not a theological response, but a statement of fact: that Lefebvre was simply wrong (an assertion without a demonstration).
Because you lack clear thinking, you have conflated a number of indistinct ideas and impressions to arrive at your erroneous position, and resolved a priori to fend off any argument -with willfulness rather than doctrinal argumentation- to the contrary.
I conclude by repeating that your mind lacks the precision to mettle in these matters, but because your mind perceives that assessment as an insult, your pride is triggered, leading to your ignorant obstinacy.
Well, I leave you to it.