Again you miss the point, the NOM cannot be valid/invalid - it can only be licit / illicit. The NOC can be valid/invalid. Stop saying NOM when you mean NOC.
If you think the NOM is neither valid nor invalid, you’re out of options. And the consecration for each is identical.
The NOC's essential form is *not* in any way, shape or form identical to that in the TLM.
Sorry, but you are completely ignorant on this point: The essential form is the same for both rites: Hoc est corpus meum/Hic est calix sanguinis meis.
In the NOC, the priest faces the people, stands behind the banquet table and raises the matter up in order to show the people what it is they are about to eat. He is not offering the propitiatory sacrifice to God the Father.
The posture of the priest is not relevant. If it were, all Masses in St. Peter’s basilica would have been invalid for several hundred years (ie., the priest faces the people).
Identical?
Down to the last detail.
Comments in red above.
The NOM is either licit or illicit. The NOC is either valid or invalid. You confuse your own thinking by not differentiating between the two.
Oh, now you say that the posture of the priest is not relevant?
So if a priest were to baptize your baby while facing away from your baby and saying the right words, pouring water over his shoulder onto your baby - that's valid according to your reasoning because the posture of the priest is not relevant. We can do this with every sacrament without any concern whatsoever of invalidating the sacrament.
If the priest gives the Last Blessing at the end of Mass with his back to the people while making the sign of the cross to the wall opposite the people, the people still receive the blessing according to your reasoning because the posture of the priest is not relevant. What, does it ricochet off the wall onto them?
No Sean, the words the priest says for the NOC may be the same, but the form is not - because the posture of the priest is relevant.