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Author Topic: 3 Ages of the Interior Life per the Mystics: Purgative, Illuminative and Unitive  (Read 901 times)

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Offline Nishant Xavier

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Merry ChristMas, everybody! Hope you all have a blessed and great Feast of Our Lord's Nativity in Church, with Family, Friends and Loved Ones.

I post this here because I firmly believe the only ultimate solution to the Church Crisis is for all of us to strive to become saints.

The great Saints and Mystics like St. John of the Cross, St. Theresa of Avila etc teach us, as we also discern in Sacred Scripture, that there are 3 ages in the interior or spiritual life. Just like in bodily or natural life, we have infancy, adolescence, and adulthood, so also there is such a thing such as a journey in Catholic life - to be gained by many merits, crosses, sufferings, overcoming grave sin, then even deliberate venial sin, detachments from the world etc -  from spiritual infancy to spiritual adulthood.

Now, St. Paul the Apostle appears to be speaking of this in the Epistle to the Corinthians when he teaches, "1 Cor 3:1 And I, brethren, could not speak to you as unto spiritual, but as unto carnal. As unto little ones in Christ. 2I gave you milk to drink, not meat: for you were not able as yet. But neither indeed are you now able: for you are yet carnal. 3For, whereas there is among you envying and contention, are you not carnal and walk you not according to man?" Hence, spiritual progress is necessary, in order that we may not remain "babies in Christ". Most certainly, when we are baptized, all sins are washed away. But then it is necessary to gain many merits.

Arguably Rev. Father Garrigou Lagrange's best work, his magnum opus, was dedicated to the subject. They can be read online here: https://www.ewtn.com/catholicism/library/three-ways-of-the-spiritual-life-12556

In this thread, can we reflect on the best way for each of us to discern in what age of the spiritual life we are and the best means to progress? The primary purpose of our life, to know and love God ever more and more, must lead us to the desire to become saints. Many great Saints say like St. Dominic Savio, "If I am not becoming a Saint, I am doing nothing". And say we must each desire for each other also what we desire of ourselves. St. Ignatius, Saintly Mary of Jesus, and other Saints also say, most of us have no idea and cannot even begin to conceive, the great things that God would do in us, if only we wholeheartedly surrendered to His Divine Will.

St. Maximillian Maria Kolbe's Motto in life was: "I want to become a Saint, and a great Saint", as indeed he was and he became. Let it be ours also. A common teaching of the Saints is the "universal call to holiness". That is, all baptized Catholics can become saints, if we wish, and if we co-operate with God's Will till the end of our life. And by saint here is meant, attaining the third age of the spiritual life.

The three stages of the spiritual life may be known to some of us:

I. The First Age of Spiritual Life: The Purgative Way of Beginners:
II. The Second Age of Spiritual Life: The Illuminative Way of Proficients:
III. The Third Age of Spiritual Life: The Unitive Way of the Perfect:

Thoughts on the topic? Any reflections on the subject?

Offline Nishant Xavier

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  • My view is that, the book contains excellent guidance, but maybe there is a need to speak of this important teaching in a way that will be understood more widely and popularly, so maximum number of souls can benefit. And there the Catholic Teaching on Treasury of Merits can be helpful imo.

    Our Lord Jesus said in Gospel of St. Matthew Chapter 6:19 "Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through, and steal. 20But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal. 21For where thy treasure is, there is thy heart also." and Catholic Tradition has always understood this, as the Council of Trent explains, that by good works we lay up eternal treasures.

    So, for e.g. just an estimate, let us say, it takes 30 years of habitual living and growing in the state of grace, without mortal sin, going to Mass and Communion daily or frequently, loving God and neighbor more perfectly, and practicing many other spiritual exercises, to advance one stage.

    So, when we are first baptized, all our demerits are taken away. But our merits are just beginning to grow, we start from zero. Each good work done in grace increases our merits and the degree of grace - and corresponding degree of glory in heaven - we attain to. So, let us say, as an example, that it takes 10 Million Merits to advance to the next stage. Supposing every Rosary we pray, every Mass we assist at, every Holy Communion we receive devoutly, every prayer we say, or good work God gives us to do, increases our merits, if we do it all very well, gives us 1000 Merits daily. Then, in about 30 years or 10,000 days, if we live like that daily, we will go to the next stage.

    Of course, mortal sin destroys all our merits. Then, we have to start from zero again, even after Confession; unless, we have very great tears of contrition for former sins, as some of the Saints did, and also do much penance for them. So, key is to avoid all mortal sin.

    As Scripture says, our life is short, and on average is 70 to 80 years. Thus, even in 80 years, it will be hard, but it can be done, to try to complete stage 3. Of course, as the St. Theresa says, if we put greater love in our prayers and even small acts of love, we can grow faster.

    Thoughts and comments from people here?


    Offline Last Tradhican

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  • Those writings go in one ear and out the other with me. I think they appeal to people who are looking for something to know that no one else understands, so they can be special.

    I like the Cure de Ars. He was his father's best worker on the farm, he was not a good student in the seminary,  and when he became a priest, he brought back all the men to the Church by showing them that he could do their farm work better than they. That's the kind of priests that men follow. A priest like Garrigou-Lagrange appeals only to other priests who idolize him, wanting to be like him and be idolized themselves. For every priest in the world there are 100,000 people, maybe more, priests need to be like the Cure de Ars so they can convert the 100,000's and not be Garrigou-Lagrange's and convert one priest.

    Offline Ladislaus

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  • So, for e.g. just an estimate, let us say, it takes 30 years of habitual living and growing in the state of grace, without mortal sin, going to Mass and Communion daily or frequently, loving God and neighbor more perfectly, and practicing many other spiritual exercises, to advance one stage.
    ...
    Thoughts and comments from people here?

    I don't agree.  God can accomplish all this in one instant.  It's things like this that deter average people from hoping (and therefore even desiring) to become saints.  That is the beauty of St. Therese's Little Way, the notion that ANYONE can become a saint, that it's really very easy, if you let God do all the work, instead of attempting to do it yourself (which no human being can do anyway).  This is in fact that meaning of St. Dominic Savio's quote.

    These three Ages of the Spiritual Life are actually common sense and merely reflect our human natures.  We begin to love through our senses, and do so with selfish motives.  Then through purgation the love of God becomes more spiritual and less sensible.  (Dark Night of the Senses).  But it remains still somewhat self-seeking.  Finally, through the Dark Night of the Soul, the soul's focus becomes that of God being loved rather than on loving God.

    Offline Ladislaus

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  • Of course, mortal sin destroys all our merits. Then, we have to start from zero again, even after Confession; unless, we have very great tears of contrition for former sins, as some of the Saints did, and also do much penance for them. So, key is to avoid all mortal sin.

    St. Louis de Montfort held that for those souls consecrated to her, she could (and would) preserve their merits and restore them after mortal sin.  Since the soul has consecrated these to her, she takes ownership of them.  Worrying about "merits" is contrary also to St. Therese's Little Way.


    Offline Jaynek

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  • I don't agree.  God can accomplish all this in one instant.  It's things like this that deter average people from hoping (and therefore even desiring) to become saints.  That is the beauty of St. Therese's Little Way, the notion that ANYONE can become a saint, that it's really very easy, if you let God do all the work, instead of attempting to do it yourself (which no human being can do anyway).  This is in fact that meaning of St. Dominic Savio's quote.

    These three Ages of the Spiritual Life are actually common sense and merely reflect our human natures.  We begin to love through our senses, and do so with selfish motives.  Then through purgation the love of God becomes more spiritual and less sensible.  (Dark Night of the Senses).  But it remains still somewhat self-seeking.  Finally, through the Dark Night of the Soul, the soul's focus becomes that of God being loved rather than on loving God.

    Thanks for this.  I did not think that what Xavier was describing was a helpful approach for me, but I was not sure what alternatives existed.  Can you point me to more resources on the Little Way?

    I would like to see more threads about spiritual growth and improving one's prayer life (although not in the Crisis subforum - that's just confusing) because I see a great need for this in my life.  Most of the time, I feel like I am spinning my wheels instead of making progress.  If I had to say what level I was, it would be beginner, but I don't think that I am capable of assessing this about myself.  I have quite a bit of intellectual knowledge about random things, but I seem to be short on what is really important.