Catholic Martyr, I thought you'd enjoy this, in a morbid way. This is from the Catholic Encyclopedia article on predestination.
"But supplementing these two sources by arguments drawn from reason we may safely defend as probable the opinion that the majority of Christians, especially of Catholics, will be saved. If we add to this relative number the overwhelming majority of non-Christians (Jєωs, Mahommedans, heathens), then Gener* ("Theol. dogmat. scholast.", Rome, 1767, II, 242 sq.) is probably right when he assumes the salvation of half of the human race, lest "it should be said to the shame and offence of the Divine majesty and clemency that the [future] Kingdom of Satan is larger than the Kingdom of Christ" (cf. W. Schneider, "Das andere Leben", 9th ed., Paderborn, 1908, 476 sq.)."
Origen lives! Although he's lost half his heavenly population...
This is not only a denial of EENS, it's a denial of Christ's own words: "No one comes to the Father but through the Son," as well as His declaration that the path to destruction is broad and the way to life narrow.
Wasn't this Encyclopedia published in 1913 during the time of Pius X? Usually the articles are trustworthy. I barely even think when I read them because I've gotten used to agreeing with them. I kind of skimmed past the offending portion of this article and then almost did a double-take: "Wait, WHAT?!"
This is really frightening and shows how the idea of salvation outside the Church was being insinuated so stealthily inside the Church a long time ago. The author of this article is one Joseph Pohle, an American. An Internet search of his name reveals that his writings have been used to show the invalidity of the New Mass. But the writings of Pius XII, whose Catholicity is very much in doubt, have also been adduced to prove that VII is not Catholic.
There are so many half-conservatives and hybrid libero-Moderna-conservatives out there. Pius X warned about it when he said they would mix the parts of rationalist and Catholic and were doing it even in his own time.
Oh, and what is with the quotations? " Gener* ("Theol. dogmat. scholast.", Rome, 1767, II, 242 sq.) is probably right when he assumes the salvation of half of the human race..." Is "Gener" short for "General" or something? I can't turn up anything on the Internet about this figure, and though his name is starred, no footnote or annotation refers to him. Then Pohle mentions someone named Schneider who wrote a book called Das Andere Leben, the Other Life, which beats all for obscurity.