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Author Topic: Catechism of Trent is NOT the Council of Trent  (Read 4322 times)

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Offline Binechi

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Catechism of Trent is NOT the Council of Trent
« on: December 05, 2014, 07:19:11 AM »
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     The Catechism of Trent is not the Council of Trent


    NOT EVERY PARAGRAPH OF THE CATECHISM OF TRENT WAS PROMULGATED INFALLIBLY


    The Council of Trent closed on Dec. 4, 1563. The Catechism of Trent was still being worked on in 1564 and it wasn’t finally published until 1566. The Catechism of Trent is not the Council of Trent. It is not infallible in every paragraph, but only in those points of doctrine to be passed along to all the faithful; for those matters represent what the Church has always taught.

    Even the introduction to the popular Tan Books’ translation of the Catechism of Trent has a quote from Dr. John Hagan, who admits that “its teaching is not infallible.” The Catechism of Trent is more than 500 pages long in a common English version. It was worked on by a variety of theologians.

    Catechism of the Council of Trent- Fifteenth printing, TAN Books, Introduction XXXVI: “Official docuмents have occasionally been issued by Popes to explain certain points of Catholic teaching to individuals, or to local Christian communities; whereas the Roman Catechism comprises practically the whole body of Christian doctrine… Its teaching is not infallible; but it holds a place between approved catechisms and what is de fide.”


    Offline APS

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    Catechism of Trent is NOT the Council of Trent
    « Reply #1 on: December 05, 2014, 03:12:04 PM »
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  • You won Ddirector slay that straw man.


    Offline Binechi

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    Catechism of Trent is NOT the Council of Trent
    « Reply #2 on: December 05, 2014, 03:39:01 PM »
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    Quote
    Hagan, who admits that “its teaching is not infallible.” The Catechism of Trent is more than 500 pages long in a common English version. It was worked on by a variety of theologians.


    PPXII on Theologians

    Pope Benedict XIV, Apostolica (# 6), June 26 1749:  “The Church s judgment is preferable to that of a Doctor renowned for his holiness and teaching.”



    PPXII on Theologians

    Pope Benedict XIV, Apostolica (# 6), June 26 1749:  “The Church s judgment is preferable to that of a Doctor renowned for his holiness and teaching.”

    Pope Pius XII, Humani generis  (#21, Aug. 12. 1950:  “This deposit of faith our Divine Redeemer has given for authentic interpretation not to each of the faithful, not even to theologians, but only to the Teaching Authority of the Church .”















    Offline Cantarella

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    Catechism of Trent is NOT the Council of Trent
    « Reply #3 on: December 05, 2014, 04:17:55 PM »
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  • Yes, catechisms should explain what the Church has always taught and have their merit as long as they do not contradict Magisterial teaching. The Church has always taught that there is only ONE Baptism and that of water and the word. Statements original to the cathechism' text itself do not belong to the Magisterium and are not infallible. Only the canons are infallible, not always the narrative following or explaining the canons. If there is a conflict between the two, then the narrative should be understood in light of the canons and not vice versa.
    If anyone says that true and natural water is not necessary for baptism and thus twists into some metaphor the words of our Lord Jesus Christ" Unless a man be born again of water and the Holy Spirit" (Jn 3:5) let him be anathema.

    Offline Cantarella

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    Catechism of Trent is NOT the Council of Trent
    « Reply #4 on: December 05, 2014, 11:32:53 PM »
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  • No. Catechisms are not infallible. They are fallible and therefore, can contain errors. The Baltimore Catechism is an example of one that does. Sources of the highest Magisterial authority are Councils, infallible pronouncements, decrees, canons; not catechisms.

    A catechism is a presentation of Church doctrine but the docuмents of it are not infallible themselves. They have their merit as long as they do not contradict dogma. To determine the degree of authority with which any given teaching has been defined, one must investigate the history of that particular teaching. One could look to the particular page's footnotes for help, for example. There you should be find references to Church councils, docuмents, canon law, Scripture, etc., all of varying degrees of authority.

    There is not a single dogmatic statement found anywhere for Baptism of Desire. Let alone the pelagian distortion of it, that applies not only to pious catechumens that die in their way to get water baptized as was before speculated, but pretty much to anyone that believes in a pantheistic god who rewards the good and punishes the bad and live a "righteous" life according to their conscience.
    If anyone says that true and natural water is not necessary for baptism and thus twists into some metaphor the words of our Lord Jesus Christ" Unless a man be born again of water and the Holy Spirit" (Jn 3:5) let him be anathema.


    Offline Cantarella

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    Catechism of Trent is NOT the Council of Trent
    « Reply #5 on: December 05, 2014, 11:46:28 PM »
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  • This condition of fallibility in catechisms is very easy to demonstrate, actually. Compare the abysmal differences between the liberal Baltimore Catechism with the Catechism of Trent, as if the Catholic dogmas could actually change or evolve to fit the current whims of the word. Unfortunately, generations of Americans have been taught with the inferior Baltimore Catechism throughout the XX century.

    Quote

    The Liberal Catholics are not true Catholics and through their influence we have received cate­chisms that are less than, and inferior to, the CATECHISM OF TRENT. The so-called BALTI­MORE CATECHISM is one ex­ample of how subtle this liber­alism can be. Following we have a comparison of THE TRENT CATECHISM with the BALTI­MORE CATECHISM on two dogmatic points. THE BALTI­MORE CATECHISM: “No one can be saved except by being united to the Catholic Church. It is like Noah’s Ark, which saved men from the flood. Only through Christ and his Mystical Body can men be saved. They must be either in the ark of the church or at least hanging onto the ropes which trail from its sides.” Also in this Catechism: “But he who finds himself outside the Church without fault of his own, and who lives a good life, can be saved by the love called charity, which unites unto God, and in a spiritual way also to the Church…” THE TRENT CATECHISM: “Infidels are outside the Church because they never belonged to, or never knew the Church and were never made partakers of any of her Sacraments.” “She (the church) is also called universal, because all who desire eternal salvation must cling to and embrace her, like those who entered the ark to escape perishing in the flood.” “… the ark of Noah … was a sym­bol of the Church, which God has so constituted that all who enter herein through Baptism may be safe from danger or eternal death, while such as are outside the Church, like those who were not in the ark are overwhelmed by their own crimes.”

    In other words, according to TRENT, one must have ENTERED the Ark, not hang onto the ropes on the outside as THE BALTIMORE CATE­CHISM presumes, because once this assumption is made, it opens doors that might allow anyone to be a part of the Church when in fact he is not. Also, can ignorance be an excuse, as is claimed in THE BALTIMORE CATE­CHISM? THE TRENT CATE­CHISM quotes from Optatus of Mileve: “You cannot be excused on the score of ignorance, know­ing as you do that in the city of Rome the episcopal chair was first conferred on Peter, …” Also, Pope Saint Pius X quotes from his predecessor, Benedict XIV, the following: “We declare that a great number of those who are condemned to eternal punishment suffer that everlasting calamity because of ignorance of those mysteries of faith which must be known and believed in order to be numbered among the elect.”. It is easily seen from this, that there would be no need for the Church and all its missionary work if ignorance can get you into Heaven . It has been said that if ignorance of civil tax law doesn’t excuse you from paying those taxes, then ignorance of God’s Law, which is the highest authori­ty, doesn’t excuse you from know­ing and obeying His Law to reach salvation.

    Catholicism.org
    If anyone says that true and natural water is not necessary for baptism and thus twists into some metaphor the words of our Lord Jesus Christ" Unless a man be born again of water and the Holy Spirit" (Jn 3:5) let him be anathema.

    Offline APS

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    Catechism of Trent is NOT the Council of Trent
    « Reply #6 on: December 06, 2014, 06:36:44 PM »
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  • Quote from: Nado
    Quote from: Cantarella
    A catechism is a presentation of Church doctrine but the docuмents of it are not infallible themselves. They have their merit as long as they do not contradict dogma.  


    So, you believe a catechism official approved by the pope could have things again dogma? And exist like that for generations?

    That is heretical.


    It is undeniable that Pius V thaugt and believed in baptism of desire.  The truth is if bod was in away contradicted by Trent it would have been soeficallt condemned, matyrology changed, the summa would have been changed (as Pius V did edit the summa).  The fact is Feeneyites (for a lack of better word for those who believe Trent contradicted baptism of desire) are left to using protestant like games.  The reject any church authority that questions Feeney's error, pick selectively Church authority and condemn wontonly anyone who disputes it.  Instead of a bible the use a denzinger.

    Offline Cantarella

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    Catechism of Trent is NOT the Council of Trent
    « Reply #7 on: December 06, 2014, 07:08:33 PM »
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  • Quote from: APS
    Quote from: Nado
    Quote from: Cantarella
    A catechism is a presentation of Church doctrine but the docuмents of it are not infallible themselves. They have their merit as long as they do not contradict dogma.  


    So, you believe a catechism official approved by the pope could have things again dogma? And exist like that for generations?

    That is heretical.


    It is undeniable that Pius V thaugt and believed in baptism of desire.  The truth is if bod was in away contradicted by Trent it would have been soeficallt condemned, matyrology changed, the summa would have been changed (as Pius V did edit the summa).  The fact is Feeneyites (for a lack of better word for those who believe Trent contradicted baptism of desire) are left to using protestant like games.  The reject any church authority that questions Feeney's error, pick selectively Church authority and condemn wontonly anyone who disputes it.  Instead of a bible the use a denzinger.


    This is because nobody saw the authentic teaching of Baptism of Desire (for sincere catechumens only) contradicting Catholic dogma. The genuine Feenneyite belief is not that Baptism of Desire is necessarily heresy, by the way, but that is not a dogma.

    It has been speculated about and taught (for catechumens only) but the Baptism of Desire was not an issue until XX century when the Americanists made it so. These liberals took the original teaching of BOD and twisted it to introduce novel concepts such Invincible Ignorance and Salvation By Implicit Desire for non-Catholics, totally undermining the EENS dogma which states that only Catholics can be heirs of Heaven.
    If anyone says that true and natural water is not necessary for baptism and thus twists into some metaphor the words of our Lord Jesus Christ" Unless a man be born again of water and the Holy Spirit" (Jn 3:5) let him be anathema.


    Offline Cantarella

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    Catechism of Trent is NOT the Council of Trent
    « Reply #8 on: December 06, 2014, 07:55:04 PM »
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  • Quote from: Nado
    Quote from: Cantarella
    Quote from: APS
    Quote from: Nado
    Quote from: Cantarella
    A catechism is a presentation of Church doctrine but the docuмents of it are not infallible themselves. They have their merit as long as they do not contradict dogma.  


    So, you believe a catechism official approved by the pope could have things again dogma? And exist like that for generations?

    That is heretical.


    It is undeniable that Pius V thaugt and believed in baptism of desire.  The truth is if bod was in away contradicted by Trent it would have been soeficallt condemned, matyrology changed, the summa would have been changed (as Pius V did edit the summa).  The fact is Feeneyites (for a lack of better word for those who believe Trent contradicted baptism of desire) are left to using protestant like games.  The reject any church authority that questions Feeney's error, pick selectively Church authority and condemn wontonly anyone who disputes it.  Instead of a bible the use a denzinger.


    This is because nobody saw the authentic teaching of Baptism of Desire (for sincere catechumens only) contradicting Catholic dogma. The genuine Feenneyite belief is not that Baptism of Desire is necessarily heresy, by the way, but that is not a dogma.

    It has been speculated about and taught (for catechumens only) but the Baptism of Desire was not an issue until XX century when the Americanists made it so. These liberals took the original teaching of BOD and twisted it to introduce novel concepts such Invincible Ignorance and Salvation By Implicit Desire for non-Catholics, totally undermining the EENS dogma which states that only Catholics can be heirs of Heaven.


    So, can you give us the year and docuмent that created that turning point in failure to protect Catholics?


    The turning point was the Letter of the Holy office, 1949 which gave the impression to the world that the Catholic Church had changed her dogmas of salvation, to include the non-Catholic. The error was carried over to the Vatican II docuмents.

    However, the teaching of "Baptism of Desire" has evolved historically, in a nutshell:

     - St Ambrose speech on Valentinian, (misinterpretation, and following note of rectification that John 3:5 is to be taken literally).

     - St Augustine quote about BOD, then rectification made for Donatists.

     - Overwhelming consensus of the Church fathers on necessity of the Church and water baptism.

     - Theology of the new world 1492. Some BOD opinion -> Peace of Westphalia 1648 - catholic monarchs water down Faith for protestant nations for co-existing.

     - Reformation - From political acceptance, personal acceptance followed. Assault of sacramentality as only vehicle of sanctifying grace.

     - Pope Piux IX 1848, misunderstanding on Invincible ignorance in allocution.

     - Insertion by Cardinal Gibbons on questions of Baptism in the Catechism of Baltimore 1884 - Americanism - speculation on BOD erected into "Church teaching". Generations were raised thinking on this fallible Baltimore catechism as dogma.
    If anyone says that true and natural water is not necessary for baptism and thus twists into some metaphor the words of our Lord Jesus Christ" Unless a man be born again of water and the Holy Spirit" (Jn 3:5) let him be anathema.

    Online Ladislaus

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    Catechism of Trent is NOT the Council of Trent
    « Reply #9 on: December 07, 2014, 02:37:50 PM »
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  • We should stop wasting our valuable time on the likes of Nado.  Nado is not of good will, and you can make one argument after another until you're blue in the face, but Nado isn't seeking the truth.  As for someone like Nishant, I'm not even interested in "arguing" with him.  Nishant has the same faith that I do, and Baptism of Desire itself, in the context of the faith that Nishant articulates, isn't even worth my time arguing about.  God will do what God will do and it doesn't matter if we believe in BoD or don't believe in BoD.  What matters is that we believe that the Catholic faith, which entails explicit belief in the Holy Trinity and in Our Lord Jesus Christ, and implicit faith in everything else on the authority of God revealing through the Church, is absolutely necessary for salvation.

    Offline Cantarella

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    Catechism of Trent is NOT the Council of Trent
    « Reply #10 on: December 07, 2014, 07:59:02 PM »
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  • Quote from: Nado

    Ironic, and pretty much double-standard, that you should all of a sudden say this just when Cantarella said the big crucial turning point was the 1949 letter. Just a few days ago you quote Fr. Fenton from a docuмent where he was talking about that 1949 letter, and Fr. Fenton absolutely praised it up and down as a magisterial docuмent.


    Even Fr. Fenton admits that Suprema Haec Sacra is not infallible:

    Quote

    Msgr. Joseph Clifford Fenton, The Catholic Church and Salvation, 1958, p. 103: “This letter, known as Suprema haec sacra… is an authoritative [sic], though obviously not infallible, docuмent.  That is to say, the teachings contained in Suprema haec sacra are not to be accepted as infallibly true on the authority of this particular docuмent.”


    But he errs when he says that it is authoritative. This Letter is not even published in the Acta Apostolicae Sedis; but in The Pilot, the news of the Archdiocese of Boston.
     
    But of course, the liberal progressive media took no time in giving the impression to the world that the Catholic Church was no longer exclusive for human salvation. Here is the headline:

    Quote from: The Worcester Telegram

    VATICAN RULES AGAINST [FR. FEENEY] HUB DISSIDENTS – [Vatican] Holds No Salvation Outside Church Doctrine To Be False



    If anyone says that true and natural water is not necessary for baptism and thus twists into some metaphor the words of our Lord Jesus Christ" Unless a man be born again of water and the Holy Spirit" (Jn 3:5) let him be anathema.


    Offline Croix de Fer

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    Catechism of Trent is NOT the Council of Trent
    « Reply #11 on: December 07, 2014, 08:20:54 PM »
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  • But, at least theoretically, Catechisms (prior to vatican II), as intended when written, barring any misprints or typos that convey the wrong context, contain nothing harmful to the faith and morals, thus free from error,  because they all have a nihil obstat.
    Blessed be the Lord my God, who teacheth my hands to fight, and my fingers to war. ~ Psalms 143:1 (Douay-Rheims)

    Offline ThomisticPhilosopher

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    Catechism of Trent is NOT the Council of Trent
    « Reply #12 on: December 09, 2014, 04:02:32 PM »
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  • Quote from: Cantarella
    Quote from: APS
    Quote from: Nado
    Quote from: Cantarella
    A catechism is a presentation of Church doctrine but the docuмents of it are not infallible themselves. They have their merit as long as they do not contradict dogma.  


    So, you believe a catechism official approved by the pope could have things again dogma? And exist like that for generations?

    That is heretical.


    It is undeniable that Pius V thaugt and believed in baptism of desire.  The truth is if bod was in away contradicted by Trent it would have been soeficallt condemned, matyrology changed, the summa would have been changed (as Pius V did edit the summa).  The fact is Feeneyites (for a lack of better word for those who believe Trent contradicted baptism of desire) are left to using protestant like games.  The reject any church authority that questions Feeney's error, pick selectively Church authority and condemn wontonly anyone who disputes it.  Instead of a bible the use a denzinger.


    This is because nobody saw the authentic teaching of Baptism of Desire (for sincere catechumens only) contradicting Catholic dogma. The genuine Feenneyite belief is not that Baptism of Desire is necessarily heresy, by the way, but that is not a dogma.

    It has been speculated about and taught (for catechumens only) but the Baptism of Desire was not an issue until XX century when the Americanists made it so. These liberals took the original teaching of BOD and twisted it to introduce novel concepts such Invincible Ignorance and Salvation By Implicit Desire for non-Catholics, totally undermining the EENS dogma which states that only Catholics can be heirs of Heaven.


    What you have to ask yourself ultimately, we know that there are many heretics regarding the EENS dogma out there.

    Does the current teaching of +Lefebvre, and pretty much all other traditional groups that follow his line of thought. Is their teaching making the formula as Humani Generis complains into a meaningless formula?

    Are we really to put in the same boat as Karl Rahner and all those other heretics, in the same boat as +Lefebvre?

    I think it is totally dishonest to equate them in an equivocal manner. Very clearly all those traditionalists that believe in BOD/BOB, believe that first of all it is extremely rare. The way they see it its like jumping a plane without a parachute, we know of several examples of men who have survived it even from incredible heights. However, it happens so rarely that you can equate that to a rounding error.

    It was not simply Pius V that believed in BOD, but many other saintly Pontiffs after Trent. They were reading the very same approved magisterial docuмents. Yes, you know you are wrong if you needed some two guys 400 years after the fact, point out to everyone how wrong they all were. What is incredible there is not even a single priest in the past 300 years that you could be able to quote that anathematized in any way shape or form those who held BOD/BOB. Even Father Feeney, and all the supposed heroes that fought for EENS, believed in the salvation of catechumens. Albeit his understanding of it, was a bit different than what other theologians had taught, but the end result is the same. So therefore what you have is no one, and I mean absolutely no one in the clergy for the past 300 years that ever taught it in the way that people are teaching it now.

    Quote
    It firmly believes, professes, and proclaims that those not living within the Catholic Church, not only pagans, but also Jєωs and heretics and schismatics cannot become participants in eternal life, but will depart “into everlasting fire which was prepared for the devil and his angels” [Matt. 25:41], unless before the end of life the same have been added to the flock; and that the unity of the ecclesiastical body is so strong that only to those remaining in it are the sacraments of the Church of benefit for salvation, and do fastings, almsgiving, and other functions of piety and exercises of Christian service produce eternal reward, and that no one, whatever almsgiving he has practiced, even if he has shed blood for the name of Christ, can be saved, unless he has remained in the bosom and unity of the Catholic Church.


    MHFM and their ilk, will use this section to proof that Cantate Domino is contra BOB. Now their taking out of context, notice how that whole paragraph doesn't even have a period. Its all one big paragraph, very clearly in CONTEXT. It is talking about what I have bolded pagans, Jєωs, heretics and schismatics. So it is saying the OBVIOUS that these folks even if they were to shed their blood for Christ, they would be false martyrs. A matyr by the greek meaning of the word means witness, and its a contradiction you can't be a true witness if you are not professing the Catholic faith. No where within the whole docuмent, is it talking about catechumens or anything of that sort. Yet, they will totally dishonestly claim that somehow CD is contra BOB. This is what I mean by total hypocrisy of the worst kind, they read without understanding. Never taking things in context, by context is meant that you are to read it with the surrounding text. Then of course later we have the Council of Trent, and that is the nail of the coffin. If that is not enough, we still have Canon Law that says that catechumens are to be buried in a Catholic cemetary. Everything for hundreds of years clearly shows what the mind of the Church is on the matter, but yet proof-texting is what is fashionable in the day.

    All of these folks are the ones that give everyone else a bad name, what is worse is that most who follow the school of thought of Father Feeney. What is surprising is that most of these people don't even have a basic understanding of Latin, but ohh they know the Church teaches! You would think that they would be sedevacantist, but they are not! They are the most convinced of the Vatican II sect! I mean how in the world you arrive at such a conclusion, for if I would ever have arrived at their understanding of EENS I would have been since day 1 a sedevacantist, and I would have probably joined MHFM monastery for they are the most consistent with that particular position. For it logically follows that the Vatican II sect, goes over and above denying explicitly EENS in every single possible manner. They put it enshrined in law (canon law contradicts it, 1983), Vatican II docuмents explicitly teach against it, etc... If you believe in BOD/BOB with enough mental gymnastics you can be able to defend it as Catholic, that is Vatican II. If you re-interpret the simple and literal meaning of words, in the Light of Tradition. You can come up with a very basic non explicitly heretical Council, but if you have the strict EENS understanding there is no way you can EVER be able to defend its Catholicity. It is simply impossible, I would have to throw my brain in the trash in order to do such a feat.

    https://keybase.io/saintaquinas , has all my other verified accounts including PGP key plus BTC address for bitcoin tip jar. A.M.D.G.

    Offline Cantarella

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    Catechism of Trent is NOT the Council of Trent
    « Reply #13 on: December 10, 2014, 03:35:21 PM »
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  • Quote from: Nado
    Quote from: Cantarella
    Quote from: Nado

    Ironic, and pretty much double-standard, that you should all of a sudden say this just when Cantarella said the big crucial turning point was the 1949 letter. Just a few days ago you quote Fr. Fenton from a docuмent where he was talking about that 1949 letter, and Fr. Fenton absolutely praised it up and down as a magisterial docuмent.


    Even Fr. Fenton admits that Suprema Haec Sacra is not infallible:

    Quote

    Msgr. Joseph Clifford Fenton, The Catholic Church and Salvation, 1958, p. 103: “This letter, known as Suprema haec sacra… is an authoritative [sic], though obviously not infallible, docuмent.  That is to say, the teachings contained in Suprema haec sacra are not to be accepted as infallibly true on the authority of this particular docuмent.”


    But he errs when he says that it is authoritative. This Letter is not even published in the Acta Apostolicae Sedis; but in The Pilot, the news of the Archdiocese of Boston.
     
    But of course, the liberal progressive media took no time in giving the impression to the world that the Catholic Church was no longer exclusive for human salvation. Here is the headline:

    Quote from: The Worcester Telegram

    VATICAN RULES AGAINST [FR. FEENEY] HUB DISSIDENTS – [Vatican] Holds No Salvation Outside Church Doctrine To Be False






    Playing the "infallible/not infallible" game is not traditional. Catholics didn't do that in all of history. That is a heresy that shows you don't understand infallibility and the ordinary magisterium.

    That would be like a child picking up his papal approved catechism (as the Baltimore Catechism is) and asking whether each question was solemnly defined. For each "no" answer, he would say it's "not infallible" and doesn't have to believe it.

    Doing this is a sign someone is losing the faith, if he still has it.


    Please respond if everything in the following paragraph from the Catechism of Trent is correct.

    Is there an error here? Yes or no?

    Quote

    Catechism of the Council of Trent, Article III, “By the Holy Ghost,” p. 43: “But what surpasses the order of nature and human comprehension is, that as soon as the Blessed Virgin assented to the announcement of the Angel in these words, Behold the handmaid of the Lord; be it done unto me according to thy word, the most sacred body of Christ was formed, and to it was united a rational soul enjoying the use of reason; and thus in the same instant of time He was perfect God and perfect man. That this was the astonishing and admirable work of the Holy Ghost cannot be doubted; for according to the order of nature the rational soul is united to the body only after a certain lapse of time.”
    If anyone says that true and natural water is not necessary for baptism and thus twists into some metaphor the words of our Lord Jesus Christ" Unless a man be born again of water and the Holy Spirit" (Jn 3:5) let him be anathema.

    Offline Cantarella

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    Catechism of Trent is NOT the Council of Trent
    « Reply #14 on: December 10, 2014, 04:34:55 PM »
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  • Quote from: Nado
    Quote from: Cantarella
    Quote from: Nado
    Quote from: Cantarella
    Quote from: Nado

    Ironic, and pretty much double-standard, that you should all of a sudden say this just when Cantarella said the big crucial turning point was the 1949 letter. Just a few days ago you quote Fr. Fenton from a docuмent where he was talking about that 1949 letter, and Fr. Fenton absolutely praised it up and down as a magisterial docuмent.


    Even Fr. Fenton admits that Suprema Haec Sacra is not infallible:

    Quote

    Msgr. Joseph Clifford Fenton, The Catholic Church and Salvation, 1958, p. 103: “This letter, known as Suprema haec sacra… is an authoritative [sic], though obviously not infallible, docuмent.  That is to say, the teachings contained in Suprema haec sacra are not to be accepted as infallibly true on the authority of this particular docuмent.”


    But he errs when he says that it is authoritative. This Letter is not even published in the Acta Apostolicae Sedis; but in The Pilot, the news of the Archdiocese of Boston.
     
    But of course, the liberal progressive media took no time in giving the impression to the world that the Catholic Church was no longer exclusive for human salvation. Here is the headline:

    Quote from: The Worcester Telegram

    VATICAN RULES AGAINST [FR. FEENEY] HUB DISSIDENTS – [Vatican] Holds No Salvation Outside Church Doctrine To Be False






    Playing the "infallible/not infallible" game is not traditional. Catholics didn't do that in all of history. That is a heresy that shows you don't understand infallibility and the ordinary magisterium.

    That would be like a child picking up his papal approved catechism (as the Baltimore Catechism is) and asking whether each question was solemnly defined. For each "no" answer, he would say it's "not infallible" and doesn't have to believe it.

    Doing this is a sign someone is losing the faith, if he still has it.


    Please respond if everything in the following paragraph from the Catechism of Trent is correct.

    Is there an error here? Yes or no?

    Quote

    Catechism of the Council of Trent, Article III, “By the Holy Ghost,” p. 43: “But what surpasses the order of nature and human comprehension is, that as soon as the Blessed Virgin assented to the announcement of the Angel in these words, Behold the handmaid of the Lord; be it done unto me according to thy word, the most sacred body of Christ was formed, and to it was united a rational soul enjoying the use of reason; and thus in the same instant of time He was perfect God and perfect man. That this was the astonishing and admirable work of the Holy Ghost cannot be doubted; for according to the order of nature the rational soul is united to the body only after a certain lapse of time.”


    Let's us know what you claim to be in error in the Roman Catechism.


    When is the soul united to the body, Nado?
    If anyone says that true and natural water is not necessary for baptism and thus twists into some metaphor the words of our Lord Jesus Christ" Unless a man be born again of water and the Holy Spirit" (Jn 3:5) let him be anathema.