From The Great Sacrilege 1971:
........Yes, I know it will be argued that the sacrileges are the exceptions and that they are not the "New Mass" itself. No, here is where you have failed to understand this clever Impiety. You have failed to notice that what you regard as sacrilegious is in no sense of the words really shocking or disturbing either to those who devised it, or for those who now enjoy it as the rite of their own liberation.
If you understand the "New Mass" and the perverse thinking which produced it, you are in no way surprised that its appearance signaled and let loose in the churches every kind of frivolous and mad-cap antic, and that in the name of religion. Of its very nature, the "New Mass" "liberates" the "children of God" that they might make a game out of worship. It claims to be able to render holy and pleasing to God, "having the odor of sweetness," every crudity, every inanity, every indecency. It claims to have the power to dispense any brazen boor who favors it with his attendance from all faith, all rightness of heart, all humility, and every divine prescription. (No, the exceptions are the presently-reigning Pontiff, [Paul VI] his cowed bishops, and their mousy priests, all of whom think it "kind" and "ecuмenical" and "forbearing" to tolerate the many desecrations which the "Novus Ordo" of its very nature unleashes against itself, and - let it never be omitted - against the True Mass, which it mocks!)
Some may say, you are identifying the abuses with the "New Mass" itself. I am saying that the "New Mass" IS the abuse of the True Mass! I am saying that, with the jettisoning of both the law and the spirit of Quo Primum, by that very Act, the Pope has not only substituted something totally different from the Mass, but that it is of the very essence of the "New Mass" to permit every form of profanation, because the "New Mass" makes the good pleasure of the people its "liturgy."