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The saving influence of Jesus and his Spirit know no bounds: Christ’s mediation is universal. Salvation in Christ is possible for all humanity, and on the horizon of theological reflection. The hope may arise that this salvation will indeed reach everyone. Salvation itself would become denaturalized if its absolute certainty would be affirmed and if we lost sight of the possibility of damnation [p. 12].
[T]his universality includes more than it excludes, among other reasons because the unique mediation of Jesus cannot be separated from God’s will of universal salvation (1Tim 2:3–5) [p. 96].
We are all called to place ourselves within the body of the [Catholic] Church, which will not reach its fullness until the whole human race and the entire universe has been completely renewed. Christian faith begins with the premise of the unity of humanity as a whole because of its origins in Adam, and above all, because of its destiny in Christ. It is inconceivable that salvation, as it is presented in the New Testament, is only for Christians and not for those who do not know Christ [p. 117].
We may also add the early Christian conviction that hell is something neither wanted nor created by God. Maintaining thepossibility [my emphasis] of eternal damnation is the only guarantee of the truth and reality of the salvation offered to us, which is nothing less than God’s love [pp. 130-131].
Jesus includes everyone and excludes no one, and all of us have received his fullness (cfr. John 1:16). The universality of salvation and unity of Christ’s mediation mutually affirm each other [p. 144].
Yet by dying, he gave us life, that is the life of his resurrection. Even those who do not know him are called to this divine vocation, that is, to the perfect sonship in and through Christ. Christians and non-Christians reach this goal by virtue of the gift of the Spirit that associates us with the unique paschal ministry of Christ even if it is through diverse paths known only to God [p. 148-149].
Edit: sure flies in the face of John Allen's soft-soaping. Here's the interview from BR24, Passauer Neue Presse, which we thank for the clever German blog Nur Eine Kreuzmappe. Gerhard Cardinal Ludwig Müller let fly a criticism of Pope Francis He told the "Passauer Neuen Presse" that Pope Francis had given him the decision not to prolong his term as Prefect of the Congregation of the Faith on the last day of his mandate "within a minute". "I can not accept this style," said Müller. The social doctrines of the Church must also be valid for dealing with Roman Church employees. When asked about his current relationship with the Pope, Müller referred to the statements of Francis himself, who said that "the relationship was always very good." Müller could confirm, "This is still true today.""Not to be hitched to the cart"MORE ON THE SUBJECTArticlereactions to Pope's decision, the uncomfortable Cardinal10commentsThe Pope had made this decision, which he was entitled to. "I will not answer with any actions." He did not want to be "hitched to the wagon of a movement critical of the pope," even though some think it. ""As Cardinal, I continue to be responsible for ensuring the unity of the Church and preventing polarization as far as possible."Müller does not have a new specific task yet. To the Pope, he offered himself in the interview as an intermediary for a conversation with the three still living Cardinals cardinals, who had publicly expressed their doubts about Francis' teaching on marriage. The fourth signatory of a corresponding letter, Cardinal Joachim Meisner, had died in Bad Füssing on Wednesday. Müller said he could moderate such a conversation between the three Cardinals and the Pope "because I have the competence and the sense of responsibility for it."Always loyalMORE ON THE SUBJECTTo the video with informationCardinal Meisner died in Bad FüssingUncompromising for the faithWrite a commentThe former prefect of faith, said that it would have been better if the letter of the Cardinals had not been publicly discussed with their doubts. He himself had "never struck one side or the other," but had always been loyal to the pope and wanted to remain so in the future. The interpretations of the papal letter, "Amoris Laetitia," presented by Cardinal Christoph Schönborn and by Cardinal Walter Kasper, were described by Müller as "not convincing". However, a large symposium of "real experts" could ensure that the balancing act between teaching and pastoral success is achieved.Mueller said he had telephoned Cardinal Meisner on Tuesday evening, and shortly before his death. "He told me that he felt in good health, but he was very concerned about the situation in the Catholic Church," he said of Meisner. The fact that the Pope had not extended his term as Prefect of the Congregation for the Doctrine of the Faith, had "personally moved and injured," Meisner. Trans: Tancred vekron99@hotmail.comAMDG