Ok, and we know the Magisterium teaches the fathers are infallible when unanimous or virtually unanimous.
Does the Magisterium teach whether the same unanimity of theologians is binding on the consciences of Catholics? I am not speaking of individual theologians, but when taken as a whole, are they infallible or at least safe?
No Gregory, it is incomplete therefore misleading to say that the fathers are infallible when unanimous or virtually unanimous - that is actually a half truth and as such is dangerous to the Church, therefore dangerous to our faith.
The First Vatican Council never taught that unanimity of the Fathers was even a criteria, let alone the only criteria necessary for infallibility. Nor did V1 teach that Ecuмenical Councils are infallible in and of themselves. While these ideas are wide spread, they are errors, errors which helped get us in this crisis in the first place.
Simply, "The Magisterium" is nothing other than the Church teaching us, that is what the Church does. The Church was established by Christ to teach us how to get to heaven. What "The Magisterium" is not, is the Church's hierarchy, nor is "The Magisterium" the saints, theologians, Fathers, Doctors, etc..
The Ordinary magisterium is the daily exercise on the part of the Church, of instructing and guiding us, telling us what we must believe, teaching us Catholic doctrine. This teaching is infallible only when it echoes or agrees with the Ordinary Universal Magisterium and/or the decrees of the Extraordinary Magisterium.
The Ordinary Universal Magisterium teachings are infallible, these are those teachings which
Catholic theologians, with a "universal and constant consent", regard as being of the faith; as Pope Pius IX teaches in
Tuas Libenter.
Here, it is important to understand what "universal" and what "constant" means.
"Universal" means "in time as well as space". It means those teachings which the Church has taught always and everywhere. "Universal" does not mean unanimity of the hierarchy or of the theologians or Doctors or the bishops in council or scattered throughout the world, etc..
"Constant" means "since the time of the Apostles".
The Extraordinary Magisterium is when the Church, with an unusual gesture, such as through a Council or through an ex-cathedra statement teaches us. These Solemn teachings are infallible.
We're bound no less by either the Ordinary, OUM or the Extraordinary Magisterium. No less because what we're bound by is Catholic truth, it does not matter the method, it is the matter, the truth that binds us.