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A lot of problems with the following:
No one hates anyone, except those who hate God.
While it's encouraging to see you're willing to acknowledge that some people hate God, as Scripture describes, it's also noteworthy that you think that other than those, no one else hates anyone. Maybe you've never been an observer in a divorce settlement.
Even then, God in His Goodness, has given us the confessional that we might renounce our hatred of Him, should [we] be so unfortunate to fall into habitual mortal sin.
While the confessional is a great help, it is not a cure-all, for in extreme cases, the priest does not give absolution. The travesty today is that there are so many Sodomites who go to confession and get absolved and then go right out and do it some more, because their confessor is "pastorally sensitive."
That's a requirement now for a seminarian in the Newchurch seminaries, to be "pastorally sensitive" to Sodomites. Maybe you didn't know that, poche.
Even if he has life in him he has the potentiality to turn from sin. If he has life in him then God loves him. If God loves him then why should not we?
Did you know that God loves even those in hell? So having life in you has no bearing on whether God loves you. But the man who is physically alive can be spiritually dead, and while he does have the potential of repentance, the Church has traditionally given those who are repeat offenders of heresy, over to the secular authority for summary execution, and there are reasons for that.
Do you know the reasons, or do you not care to find out?
It is for the salvation of the repeat apostate who cannot be returned into the Church, that they are to be executed (not BY the Church), and in this way the Church shows her love for them, not LACK of love for them. So you're all mixed up about, "If God loves them then why should not we?" The most loving thing to do for a pertinacious Sodomite is for the state to put him out of his misery, and it saves the society from the contagion of their pernicious apostasy.
If you think that's harsh, then how about the Church doctrine that anyone who is in agreement with Sodomites by consent to their ideology and manner of sinful life is ALSO worthy of death? Do you also reject that principle, poche? Do you realize that you are taking sides and giving consent to their sinful life by your weakness regarding how to deal with the problem they perpetuate? If not addressed, as we have seen in the past, oh, 54 years since say, about 1960, society gradually sinks into the unforgiving abyss of corruption, like what we see all around, and it is in no small part because Sodomites are given a free pass, when quite the opposite is right and proper, including but not limited to OUR LOVE FOR THEM.
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