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Author Topic: Cloaks and Daggers - II  (Read 15783 times)

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Offline Elizabeth

Cloaks and Daggers - II
« Reply #105 on: March 26, 2012, 01:24:31 PM »
Quote from: Lighthouse
E:

Quote
 Bernie Brueggemann, a major Thuc line supporter had his funeral at SSPV.  So, that is one example of the random enforcement of the [man-made] rules.  I know first-hand other families at the school who received at SGG without expulsion.  


Did you mean to say contributor, a somewhat stronger word than supporter? It would seem that this would show that even more so than hate, it is money that feeds the brutal metaphysics of SW Ohio traditionalism


I guess when I said supporter I did mean contributer --actually, benefactor is the word I think we want.

And I notice another error in my above quote-  I did not SEE first-hand reception of sacraments at SGG by ICA families---I was told about it from those who said they did.  Not that I'm ever going to rat anybody out, BTW.  





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Offline SJB

Cloaks and Daggers - II
« Reply #106 on: March 26, 2012, 01:58:19 PM »
Quote from: Elizabeth
Quote from: Lighthouse
E:

Quote
 Bernie Brueggemann, a major Thuc line supporter had his funeral at SSPV.  So, that is one example of the random enforcement of the [man-made] rules.  I know first-hand other families at the school who received at SGG without expulsion.  


Did you mean to say contributor, a somewhat stronger word than supporter? It would seem that this would show that even more so than hate, it is money that feeds the brutal metaphysics of SW Ohio traditionalism


I guess when I said supporter I did mean contributer --actually, benefactor is the word I think we want.

And I notice another error in my above quote-  I did not SEE first-hand reception of sacraments at SGG by ICA families---I was told about it from those who said they did.  Not that I'm ever going to rat anybody out, BTW.


As far as I know, SGG didn't deny the sacraments to IC families until just a few years ago (I know of one case). That's about the time they started making noise with the "una cuŠ¼" issue. None of this appears to be a clear application of principle, and that's why I called it a "contest of wills or egos."
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