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Author Topic: Brideshead Revisited  (Read 1931 times)

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Offline 008

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Brideshead Revisited
« on: December 31, 2009, 09:23:35 AM »
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  • What happened to the posts that were here?


    Offline Raoul76

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    Brideshead Revisited
    « Reply #1 on: January 01, 2010, 12:41:34 PM »
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  • They were probably too embarrassing for the reputation of a certain organization that shall remain nameless.  Not to mention being embarrassing in general.
    Readers: Please IGNORE all my postings here. I was a recent convert and fell into errors, even heresy for which hopefully my ignorance excuses. These include rejecting the "rhythm method," rejecting the idea of "implicit faith," and being brieflfy quasi-Jansenist. I also posted occasions of sins and links to occasions of sin, not understanding the concept much at the time, so do not follow my links.


    Offline 008

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    Brideshead Revisited
    « Reply #2 on: January 01, 2010, 01:20:42 PM »
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  • Ah, thank you. Yes, they were unbelievable.

    Offline trad123

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    Brideshead Revisited
    « Reply #3 on: January 01, 2010, 01:29:11 PM »
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  • The topic has been moved to the "Catholic Art and Literature" part of the forum. It appears Matthew mistakenly created a blank copy of this thread.

    http://www.cathinfo.com/index.php?a=topic&t=9942
    2 Corinthians 4:3-4 

    And if our gospel be also hid, it is hid to them that are lost, In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.

    Offline Raoul76

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    Brideshead Revisited
    « Reply #4 on: January 01, 2010, 04:49:00 PM »
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  • I apologize for suggesting that you were censoring according to bias, Matthew, after you've provided me with all this bandwidth to whale away on SSPX already.  

    Mea maxima culpa  :pray:
    Readers: Please IGNORE all my postings here. I was a recent convert and fell into errors, even heresy for which hopefully my ignorance excuses. These include rejecting the "rhythm method," rejecting the idea of "implicit faith," and being brieflfy quasi-Jansenist. I also posted occasions of sins and links to occasions of sin, not understanding the concept much at the time, so do not follow my links.