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Author Topic: Bishop Williamson saying that the Siri Theory is "very possible"  (Read 2662 times)

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Offline roscoe

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Re: Bishop Williamson saying that the Siri Theory is "very possible"
« Reply #15 on: August 06, 2020, 01:02:14 AM »
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  • edit :popcorn:
    There Is No Such Thing As 'Sede Vacantism'...
    nor is there such thing as a 'Feeneyite' or 'Feeneyism'

    Offline Incredulous

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    Re: Bishop Williamson saying that the Siri Theory is "very possible"
    « Reply #16 on: August 06, 2020, 06:49:51 AM »
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  • Roscoe,

    Please give us the source on this quote.

    The "Siri Theory" alone is enough reason for the SSPX not to have had their theatrical dialogues with Rome.

    If Bp. Williamson finally acknowledges this ʝʊdɛօ-masonic conspiracy, it's important to note.
    "Some preachers will keep silence about the truth, and others will trample it underfoot and deny it. Sanctity of life will be held in derision even by those who outwardly profess it, for in those days Our Lord Jesus Christ will send them not a true Pastor but a destroyer."  St. Francis of Assisi


    Offline Yeti

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    Re: Bishop Williamson saying that the Siri Theory is "very possible"
    « Reply #17 on: August 06, 2020, 09:18:19 AM »
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  • A few observations.
    .
    It is interesting that one of the main sources for all these claims, Fr. Charles-Roux, doesn't even claim to have been in the conclave. So he is apparently only repeating what he heard from someone else.
    .

    Quote
    Gary Giuffre: Before that happens, all attempts to defend any shred of legitimacy for John XXIII, Paul VI, Vatican II or the changes since 1958, John Paul I, John Paul II, or Benedict XVI, cause those who engage in such mental gymnastics, at least by implication, to deny the indefectibility and infallibility of the Church itself. Similarly, those who hold that a legitimate conclave, conducted by the papal princes of the Church to whom is guaranteed the guidance of the Holy Ghost in the selection of the rightful Vicar of Christ, somehow elected an antipope, also deny the indefectibility of the Church.

    .
    I agree with most of this (except that the Holy Ghost guides the cardinals in the election of a pope, which I don't think is correct), but it raises another problem. The whole Church accepted John XXIII as pope, including the supposed true pope himself. I think that would also go against the indefectibility of the Church too. And if Cardinal Siri accepted John XXIII as pope, wouldn't that be an act of schism separating him from the Church?
    .
    Another interesting problem with the Siri Thesis is that, if someone came forward in the future to claim he was the true pope as the successor of Cardinal Siri, how on earth would he be able to prove such a claim?
    .
    I'm not throwing Gary Giuffre under the bus, because most of that long article was reasonable and interesting, but I just don't think the Siri story can ever be proved, and there are serious problems with it in regards to how it supposedly played out in the 50s and since. Most of the biggest problems with it are the public actions of Cardinal Siri since 1958. These are very hard to reconcile with Gary's theory.
    .
    I'm surprised to hear his website is down. How long has it been down, and do you think he has permanently taken it offline?

    Offline Ladislaus

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    Re: Bishop Williamson saying that the Siri Theory is "very possible"
    « Reply #18 on: August 06, 2020, 10:21:12 AM »
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  • I agree with most of this (except that the Holy Ghost guides the cardinals in the election of a pope, which I don't think is correct), but it raises another problem. The whole Church accepted John XXIII as pope, including the supposed true pope himself. I think that would also go against the indefectibility of the Church too.

    But aren't you a sedevacantist?  If you're promoting the applicability of "Universal Acceptance" in this case, then that would militate against sedevacantism even more.

    I don't believe that Universal Acceptance can unseat a legitimate pope.  There's a historical precedent.  I forget the names of the Popes involved (was it Martin?), but one pope was taken into exile, and another was elected (and universally accepted) while the former was still alive.  That's the equivalent of the Church unseating a Pope, which cannot happen.

    That's another reason why the Siri Theory is, theologically, a more satisfactory explanation for the Crisis.  Had there not been a legitimate pope impeding the election of Roncalli, then one might argue that Unviersal Acceptance of Roncalli ensured his legitimacy.

    Offline Mithrandylan

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    Re: Bishop Williamson saying that the Siri Theory is "very possible"
    « Reply #19 on: August 06, 2020, 10:24:55 AM »
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  • But aren't you a sedevacantist?  If you're promoting the applicability of "Universal Acceptance" in this case, than that would militate against sedevacantism in general.

    I don't believe that Universal Acceptance can unseat a legitimate pope.  There's a historical precedent.  I forget the names of the Popes involved (was it Martin?), but one pope was taken into exile, and another was elected (and universally accepted) while the former was still alive.  That's the equivalent of the Church unseating a Pope, which cannot happen.
    .
    That's what happened with Felix and Liberius.  Bellarmine says that Felix became pope once the Roman clergy accepted him, despite the fact that Liberius was living. Mind you, it wasn't even universal acceptance (upon which Bellarmine bases his argument), but the acceptance of the Roman clergy.
    "Be kind; do not seek the malicious satisfaction of having discovered an additional enemy to the Church... And, above all, be scrupulously truthful. To all, friends and foes alike, give that serious attention which does not misrepresent any opinion, does not distort any statement, does not mutilate any quotation. We need not fear to serve the cause of Christ less efficiently by putting on His spirit". (Vermeersch, 1913).


    Offline Ladislaus

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    Re: Bishop Williamson saying that the Siri Theory is "very possible"
    « Reply #20 on: August 06, 2020, 10:26:01 AM »
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  • .
    That's what happened with Felix and Liberius.  Bellarmine says that Felix became pope once the Roman clergy accepted him, despite the fact that Liberius was living.

    Well, I disagree with Bellarmine.  That would contradict the principle that the Church cannot depose a legitimate pope.  In the materials I found about Felix, Felix is listed as an Antipope, so if you have a reference to what Bellarmine wrote on the subject, I'd be grateful.

    Offline Mithrandylan

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    Re: Bishop Williamson saying that the Siri Theory is "very possible"
    « Reply #21 on: August 06, 2020, 10:31:51 AM »
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  • Well, I disagree with Bellarmine.  That would contradict the principle that the Church cannot depose a legitimate pope.
    .
    I think the principle is that the Church cannot depose a certainly legitimate pope.  When legitimacy is in doubt, the Church, being a perfect society with not just all necessary means but also the right to be governed, has more leeway-- if we want to call it that.  Otherwise, how could the western schism have ever been resolved? Anyways, this is part of Bellarmine's reasoning as far as I can tell.  It isn't (necessarily) that the Roman Clergy deposed Liberius in the way that we think of it-- holding him to trial, accusing him, finding him guilty, etc.. It's more that they deposed him in the sense that they just couldn't tell if he was still their pope, so they accepted someone else in his stead, which acceptance made the other guy (Felix) pope.
    "Be kind; do not seek the malicious satisfaction of having discovered an additional enemy to the Church... And, above all, be scrupulously truthful. To all, friends and foes alike, give that serious attention which does not misrepresent any opinion, does not distort any statement, does not mutilate any quotation. We need not fear to serve the cause of Christ less efficiently by putting on His spirit". (Vermeersch, 1913).

    Offline Ladislaus

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    Re: Bishop Williamson saying that the Siri Theory is "very possible"
    « Reply #22 on: August 06, 2020, 10:33:56 AM »
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  • You see, in my mind, the impediment created by a legitimate pope would be the only way the Masons/Illuminati/Communists (aka Jews) could pull off these Antipopes.  Universal Acceptance, while perhaps it could provide a sanatio for a questionable election, could not depose a legitimate Pope.

    Now, by the time Siri died, and the next Pope was elected after his death (Benedict XVI), the "Church" was already 98% non-Catholic, and their Universal Acceptance means next to nothing, no more than if the majority Arians had accepted universally an Arian pope.


    Offline Mithrandylan

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    Re: Bishop Williamson saying that the Siri Theory is "very possible"
    « Reply #23 on: August 06, 2020, 10:37:04 AM »
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  • Quote
    Next, two years after the fall of Liberius, concerning which we spoke above, then the Roman Clergy abrogated Liberius from the pontifical dignity and conferred it upon Felix, whom they knew to be Catholic. From that time Felix began to be a true pope. Although Liberius was not a heretic , still it was considered that, on account of the peace made with the Arians, that he was a heretic, and from that presumption, his pontificate could rightly be abrogated. For, men are not held (or cannot be held) to thoroughly search hearts; yet when they see one who is a heretic by his external works, then they judge simply and condemn him as a heretic. Jerome shows this in his Chronicle, when he says that many from the Roman Clergy perjured themselves and went to Felix. They are said to have perjured themselves, because they did not keep the oath that they had taken to not receive another pontiff. 
     
    Next, Felix, now a true pope, noticing the danger to the Church and the faith, without a doubt inspired by God, who did not desert his Church, not only receded from communication with the Arians, but even compelled a council and declared the Emperor Constantius, as well as the bishops Ursacius and Valens, with whom LIberius had made peace, to be truly heretics. And for that reason, when Liberius returned to the city, Felix was ejected with his own by the Arians, and died not long after, whether beheaded, or consumed in labours.  That is not known for certain.  This, however, bears on the matter that Felix, after the fall of Liberius, was a true pope, and died for the Catholic faith, which is proved by these arguments."

    From Ryan Grant's small edition of Papal Error?, pp. 25-26
    "Be kind; do not seek the malicious satisfaction of having discovered an additional enemy to the Church... And, above all, be scrupulously truthful. To all, friends and foes alike, give that serious attention which does not misrepresent any opinion, does not distort any statement, does not mutilate any quotation. We need not fear to serve the cause of Christ less efficiently by putting on His spirit". (Vermeersch, 1913).

    Offline Mithrandylan

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    Re: Bishop Williamson saying that the Siri Theory is "very possible"
    « Reply #24 on: August 06, 2020, 10:48:25 AM »
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  • When I first encountered Bellarmine's view of the Felix/Liberius affair, it seemed totally at odds with the rest of his doctrine.  I thought (at the time) that someone either is or isn't pope, and if one man is pope there really is nothing at all in the world that can make him not pope (aside from his own death or resignation/vacation of the office).  Who people think is pope does not at all affect who actually is pope.  The very idea smacks of relativism.  Or so I thought.
    .
    If, on the other hand, we view the papacy as a relation-- which we should!-- Bellarmine's account starts to make more sense.  It is true that a man either is or isn't pope, but there is a special category of man who is pope and who cannot prove it to the satisfaction of his inferiors.  In such an instance, the relational aspect of the papacy has basically dissolved.  We know, axiomatically, that a doubtful superior is no superior at all.  But we do not often consider how this axiom is more than practical guidance.  In a certain sense, doubt about a superior can itself suffice to divest him of any office, precisely because the relationship between him and his subordinates has dissolved. 
    .
    Anyways, that seems to be what animates Bellarmine's account of the whole affair, even though he doesn't put it in those exact terms.
    .
    It's an interesting idea, and believable.  Whether or not one ultimately agrees.  I first stumbled across this about three years ago, and I'm still not sure exactly what to make of it.
    "Be kind; do not seek the malicious satisfaction of having discovered an additional enemy to the Church... And, above all, be scrupulously truthful. To all, friends and foes alike, give that serious attention which does not misrepresent any opinion, does not distort any statement, does not mutilate any quotation. We need not fear to serve the cause of Christ less efficiently by putting on His spirit". (Vermeersch, 1913).

    Offline Ladislaus

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    Re: Bishop Williamson saying that the Siri Theory is "very possible"
    « Reply #25 on: August 06, 2020, 11:00:01 AM »
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  • .
    I think the principle is that the Church cannot depose a certainly legitimate pope.

    Well, if Siri had been elected Pope, had accepted, and chosen the name Gregory XVII, as has been claimed, then he would have at that moment been "certainly" the Pope.  Theologians agree that he becomes the Pope at the very moment of his acceptance of a legitimate election.  He doesn't only become the Pope upon walking out onto the balcony and being revealed to the world.

    I also think that theologians agree that there was one legitimate Pope during the Great Western schism despite the lack of certainty across the Church.  Otherwise, the See would have been vacant the entire time, nearly 40 years.  And of course, that's one of the big complaints against sedevacantism, the lengthy vacancy.

    As a side note, if Siri was the Pope, then the vacancy would be at 31 years and counting, not the 62 that people like XavierSem like to cite.


    Offline Ladislaus

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    Re: Bishop Williamson saying that the Siri Theory is "very possible"
    « Reply #26 on: August 06, 2020, 11:01:22 AM »
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  • When I first encountered Bellarmine's view of the Felix/Liberius affair, it seemed totally at odds with the rest of his doctrine.  I thought (at the time) that someone either is or isn't pope, and if one man is pope there really is nothing at all in the world that can make him not pope (aside from his own death or resignation/vacation of the office).  Who people think is pope does not at all affect who actually is pope.  The very idea smacks of relativism.  Or so I thought.
    .
    If, on the other hand, we view the papacy as a relation-- which we should!-- Bellarmine's account starts to make more sense.  It is true that a man either is or isn't pope, but there is a special category of man who is pope and who cannot prove it to the satisfaction of his inferiors.  In such an instance, the relational aspect of the papacy has basically dissolved.  We know, axiomatically, that a doubtful superior is no superior at all.  But we do not often consider how this axiom is more than practical guidance.  In a certain sense, doubt about a superior can itself suffice to divest him of any office, precisely because the relationship between him and his subordinates has dissolved.  
    .
    Anyways, that seems to be what animates Bellarmine's account of the whole affair, even though he doesn't put it in those exact terms.
    .
    It's an interesting idea, and believable.  Whether or not one ultimately agrees.  I first stumbled across this about three years ago, and I'm still not sure exactly what to make of it.

    This would be an interesting read.  It seems that others disagree with him also, since all the lists of Popes I've seen (in my admittedly limited searches) list Felix as an Antipope.

    Offline Mithrandylan

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    Re: Bishop Williamson saying that the Siri Theory is "very possible"
    « Reply #27 on: August 06, 2020, 11:03:34 AM »
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  • Well, if Siri had been elected Pope, had accepted, and chosen the name Gregory XVII, as has been claimed, then he would have at that moment been "certainly" the Pope.  Theologians agree that he becomes the Pope at the very moment of his acceptance of a legitimate election.  He doesn't only become the Pope upon walking out onto the balcony and being revealed to the world.
    .
    I don't disagree with that, but read the rest of what I said.
    .
    The certainty of a papal claim isn't static.  That is (one of the takeaways) from the Liberius affair.  Liberius was certainly pope (i.e., no one had any doubts about him being pope) at one point in time.  Then at another point in time, he wasn't certainly pope.
    .
    Remember the relational character of the papacy.  The idea of someone being pope who no one knows is pope is a very sketchy idea, especially over a protracted period.
    "Be kind; do not seek the malicious satisfaction of having discovered an additional enemy to the Church... And, above all, be scrupulously truthful. To all, friends and foes alike, give that serious attention which does not misrepresent any opinion, does not distort any statement, does not mutilate any quotation. We need not fear to serve the cause of Christ less efficiently by putting on His spirit". (Vermeersch, 1913).

    Offline Ladislaus

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    Re: Bishop Williamson saying that the Siri Theory is "very possible"
    « Reply #28 on: August 06, 2020, 11:04:39 AM »
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  • .
    I don't disagree with that, but read the rest of what I said.
    .
    The certainty of a papal claim isn't static.  That is (one of the takeaways) from the Liberius affair.  Liberius was certainly pope (i.e., no one had any doubts about him being pope) at one point in time.  Then at another point in time, he wasn't certainly pope.
    .
    Remember the relational character of the papacy.  The idea of someone being pope who no one knows is pope is a very sketchy idea, especially over a protracted period.

    Would you say, then, that during the Great Western Schism, there was no pope at all ... for about 40 years?  I don't believe that this is a common opinion.

    Offline Yeti

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    Re: Bishop Williamson saying that the Siri Theory is "very possible"
    « Reply #29 on: August 06, 2020, 11:14:37 AM »
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  • But aren't you a sedevacantist?  If you're promoting the applicability of "Universal Acceptance" in this case, then that would militate against sedevacantism even more.
    .
    Yes, I am. I lean toward the idea that John XXIII was a true pope, but the last one we've had. Universal acceptance and all that ... Everyone claiming to be Catholic was indeed Catholic in 1958, including the entire hierarchy. And it appears that John XXIII was peacefully accepted as pope by everyone. So the conclusion follows. As far as John XXIII being a public heretic, I haven't seen conclusive proof of that.
    .

    Quote
    I don't believe that Universal Acceptance can unseat a legitimate pope.

    .
    No, the way the idea works is that a false pope would not be able to attain Universal Acceptance in the first place, so it's a moot point whether it could unseat a legitimate pope. The scenario is impossible.
    .

    Quote
    There's a historical precedent.  I forget the names of the Popes involved (was it Martin?), but one pope was taken into exile, and another was elected (and universally accepted) while the former was still alive.  That's the equivalent of the Church unseating a Pope, which cannot happen.

    .
    We've discussed this in the past, but historians have suggested the pope who was taken prisoner left behind a post-dated resignation letter, to go into effect if he did not return with a certain period of time. The new pope was only elected after the deadline passed. In any case, since we know so little about this strange incident, it's not worth much as an argument either way.
    .

    Quote
    That's another reason why the Siri Theory is, theologically, a more satisfactory explanation for the Crisis.  Had there not been a legitimate pope impeding the election of Roncalli, then one might argue that Unviersal Acceptance of Roncalli ensured his legitimacy.

    .
    I don't see great problems with saying Roncalli was pope. He didn't teach heresy as Catholic doctrine, like Paul VI and afterwards did. But as I like to stress, these are questions of profound obscurity and I have a fairly open mind about a lot of these things. I'm even open-minded about the Siri Thesis, but find the problems against it much greater, and the evidence in favor of it much weaker, than other competing theories.
    .
    EDIT: typos