Since John XXIII the modernists have focused totally on the "sinful" Church, so much so, that few know that the Church is Holy, Spotless, and without blemish. They have been focusing on the sinful Church as if it was the only Church, and they make no distinctions. My parents priest, a old conservative Novus Ordo priests even gave a sermon about the sinful church. A relative of mine gave the priest a lesson after mass.
I think that this speech by Bergolio is a good opportunity for CI members to send emails to relatives showing what Bergolio said, and showing all of the quotes that you posted, and leave it at that. Not explain anything, let them sort it out. They don't listen to anything we say anyways, so, let the saints tell them.
Abbot Marmion called the Holy Catholic Church "the holy and invisible society of the souls that share by grace in Christ's Divine Sonship and form the Kingdom He won by His Blood". That is the Church to which people in a state of mortal sin do not belong. (Mortal sinners can cleanse themselves of their iniquities by the sacrament of penance and return to the sinless Church).The Church is spotless, not one soul of good will leaves the Church, the Ark in the flood, outside of which there is no salvation.
Christ the Life of the Soul, by Abbot D Columba Marmion 1925
Chapter 5- THE CHURCH, THE MYSTICAL BODY OF CHRIST (pg 93)
"to procure this glory is the Church. Christ comes on earth to create and constitute the Church; it is the work to which all His existence converges, and He confirms it by His Passion and Death. His love for His Father led Jesus Christ to the mountain of Calvary but it was there to form the Church, and make of her, by purifying her in His Divine Blood, a spotless and immaculate Bride: Dilexit Ecclesiam et seipsum tradidit pro ea ut illam sanctificaret (Ephes 5:25-26).
This is what St. Paul tells us. Let us then see what this Church is, of which the name occurs so often under the great Apostle's pen as to be inseparable from that of Christ.
We may consider the Church in two ways: first as a visible, hierarchical society, founded by Christ to continue His sanctifying mission here below; she appears thus, as a living organism. But this point of view is not the only one; to have a complete idea of the Church, we must regard her, as the holy and invisible society of the souls that share by grace in Christ's Divine Sonship, and form the Kingdom He won by His Blood. That is what St. Paul calls the body of Christ, not of course, His physical body, but His mystical body. It is on this second point of view we shall principally dwell: we must not, however, pass over the first in silence.
It is true that the invisible Church, or the soul of the Church, is more important than the visible Church, but, in the normal economy of Christianity, it is only by union with the visible society that souls have participation in the possessions and privileges of the invisible kingdom of Christ*. END"
[* this means that one must be a baptized member of the visible Church to have participation in the possessions and privileges of the invisible kingdom of Christ (Bowler)]