Yeah, I know. I probably stated it years ago. Are you trying to tell me that you haven't stated the same thing ad infinitum on this forum for much longer than I? I'm not arguing with you Stubborn. You know I'm not interested in getting into another sede vs non-sede "debate" (and quite honestly I thought you were done with going there too). I'm already ignoring two other anti-sedes. I'm hoping I don't have to do the same with you as well.
No, I am not trying to tell you that I haven't stated the same thing a million times, rather, I am saying that by you repeating the same thing does not give any answer whatsoever to the questions I'm asking.
All I am after is for some sede to honestly answer those questions -
that is all I'm after. Again, that is all I'm after, but apparently it's asking too much for someone to actually give clear answers to the clear questions. The last 10 - 15 pages of this thread is proving no sede has an answer, which fascinates me and boggles my mind.
It just boggles my mind how anyone can really believe that a non-Catholic can be a pope. It's illogical. It makes zero sense to me, and that is why I posted what I posted.
I fully understand why your mind is boggled by the idea, as to why I can only guess. For me, I believe it is due to 1) sedes making the pope something more than human but slightly less than God. The result of doing that I believe Fr. Wathen nailed when he said:
2) "sedevacantists argue themselves into a mentality of total lawlessness, the only consequence of which is that the total legal structure of the Church is either threatened, or it is violated or destroyed, that is the result of anarchism."
In order to justify their mentality, I believe in this instance, per Fr. Cekada they pull up the "Divine Law" card, which does not exist, and at the same time does not matter. That's the mentality.
It won't offend me if you put me on ignore, I still like to read your posts. Heck, this one was one of your longer posts lol