Send CathInfo's owner Matthew a gift from his Amazon wish list:
https://www.amazon.com/hz/wishlist/ls/25M2B8RERL1UO

Author Topic: Benedict nearing death?  (Read 11661 times)

0 Members and 1 Guest are viewing this topic.

Offline Ladislaus

  • Supporter
Re: Benedict nearing death?
« Reply #130 on: December 30, 2022, 02:38:44 PM »
As far as the SV vs. R&R issue, this constant arguing about Bellarmine vs Cajetan, and the strict limits of infallibility per Vatican I are to miss the forest for the trees.  These two arguments have long been a distraction.

Catholics can hold either opinion about the heretical Pope, as neither have been condemned.  While R&R minimize infallibility to the point where the entire Magisterium can become corrupt with the exception of a small handful of dogmatic definitions where the Pope practically has to say "I infallibly declare ...", SVs often overreact by exaggerating the scope of "infallibility in the strict sense" (as per Msgr. Fenton)

But we're not talking here about some papal teaching in an Encyclical.  We could argue about infallibility there.  We're talking about creating an institution that lacks the Marks or Notes of the Catholic Church.  There's been a substantial alteration of the Church, or, rather, a replacement of the True Church by a false one that is now eclipsing it ... as the Catholic Church cannot be altered.

And we're not talking about a Pope spouting hersesies during his airplane press conferences.  We could argue Bellarmine vs. Cajetan / John of St. Thomas here, and would rightly say that it's not our problem and that the Cardinals and bishops of the Church should deal with him.  We're talking about their teaching heresy and grave error to the Universal Church purportedly from the Chair of Peter.

We're looking at an institution that has a thoroughly corrupted and Modernist "Magisterium", not only an Ecuмenical Council but 60+ years of not only unreliable and worthless but postively harmful "Magisterium," an institution that has adopted a form of public worship that is offensive to God and harmful to souls, an institution that has corrupted and relativized the moral law, and one that has polluted the catalog of saints by including the likes of Roncalli, Montini, and Wojtyla, the greatest destroyers of Catholicism in all history.  To assert that this substantial alteration and corruption of the Catholic Church can proceed from legitimate Catholic authority freely exercised is to reject the indefectibility and overall infallibility of the entire Church, and renders the Catholic Church as a "rock" and a reliable source of truth (even if not infallible in every detail) not only meaningless but even erroneous.  It renders the Church Herself meaningless, and even harmful.  This is simply not Catholicism to assert this.

Outside of upholding the substantial indefectibility and overall infallibility / incorruptibility of the Church, Catholics can hold whatever opinions they like:  papa haereticus ipso facto depositus (Bellarmine), or papa haereticus ab Ecclesia deponendus (Cajetan / John of St. Thomas), or could hold some hybrid opinion that nicely reconciles the two, such as sedeprivationism or sedeimpoundism (where these heretic popes have lost all authority but retain the office until legally declared deposed), or one could hold that Montini et al. were/are being blackmailed and not acting freely (which would render their official acts null and void), or even that Montini was drugged, or replaced by a double, or that Siri was the true pope until his death in 1989 but then afterwards Ratzinger and Bergoglio could not exercise papal Magisterium because they were not bishops (only bishops can be part of the teaching Church).  Whatever one of these opinions one holds to are details, and not matters of faith, but we simply cannot throw the Holy Catholic Church, the One True Church of Christ, under the bus in order to salvage Jorge Bergoglio walking around in a white cassock.  At that point, you might as well be an Old Catholic or Eastern Orthodox (if you aren't already, theologically speaking).

Offline Ladislaus

  • Supporter
Re: Benedict nearing death?
« Reply #131 on: December 30, 2022, 02:40:17 PM »
Ratzinger’s opinion of Genesis 2:4-9, the creation of man from the soil of the Earth.

 It perceived that all things that we used to consider as unchanging and immutable were the product of a long process of becoming.’

Sounds eerily like Chardin (as you later point out).


Re: Benedict nearing death?
« Reply #132 on: December 30, 2022, 02:43:49 PM »
In the eyes of a modernist, it is not a total rejection of the Catholic faith. They actually believe that they are doing the right thing for the Church and for humanity. It sounds crazy, and it is, but that's how they think. They can mix truth with error, and they do not admit of any contradiction. Archbishop Lefebvre said that modernism is a disease of the mind. If you don't agree, that's fine, but I will continue to take the stance of Archbishop Lefebvre and Bishop Williamson, because it makes sense to me.
Lefebvre considered JP2 as an apostate if he went through with Assisi. What say you?

Pascendi: Modernism is the synthesis of all heresies. It is time to call a spade a spade.

Offline Meg

Re: Benedict nearing death?
« Reply #133 on: December 30, 2022, 02:49:53 PM »
Lefebvre considered JP2 as an apostate if he went through with Assisi. What say you?

Pascendi: Modernism is the synthesis of all heresies. It is time to call a spade a spade.

And yet, after Assisi, +ABL still referred to JP2 as Pope John Paul ll, and continued to always do so. 

Re: Benedict nearing death?
« Reply #134 on: December 30, 2022, 02:57:14 PM »
Well, I would say cuм ex is meant to be taken literally, which is to say "be judged by none in this world" means that nobody can decide his status. It seems simple enough to me, especially when the only purpose in deciding his status is to cause division among the faithful, beyond that it serves to profitable purpose. And IMO, Pope Paul IV was well aware of this as is apparent by him telling us exactly what it is that we are to do, namely, we may contradict a pope who merely deviates from the faith.

Also, IMO, I think cuм ex is aiming or is directed primarily at the hierarchy, the clergy secondarily, the laity not at all really. Because look at it from Pope Paul IV's view in 1559 - what could a layman do in 1559 about a bishop who deviated from the faith for example? Aside from telling another member of the clergy/hierarchy on him, all they could do is contradict him by not deviating from the faith with him. We are in the same situation today except we have no one to tell because all the other heretics in the hierarchy did *not* do what cuм ex told them to do if the pope deviated from the faith - contradict him. Instead, they have all gone contrary to cuм ex and have themselves deviated from the faith. 


Hey Stubborn,

Yes, sometimes we can interpret things in different ways, especially after many years.

So if we are to interpret it wouldn't it make sense to see if there are other statements by the Church or saints declaring the same thing?

This is why I posted the other quotes in my post that brought this up.

They are from Canon Law and some from saints as well which seem to me to have the same conclusion that cuм Ex has.

Here are the ones from Canon Law.  Do these statements serve to interpret what cuм Ex meant?



Coronata — Institutions Juris Canonici, 1950

Quote
Quote
Appointment to the Office of the Primacy.
1. What is required by divine law for this appointment . . . Also required for validity is that the one elected be a member of the Church; hence, heretics and apostates (at least public ones) are excluded. . . ”
“It cannot be proven however that the Roman Pontiff, as a private teacher, cannot become a heretic — if, for example, he would contumaciously deny a previously defined dogma. Such impeccability was never promised by God. Indeed, Pope Innocent III expressly admits such a case is possible.
“If indeed such a situation would happen, he [the Roman Pontiff] would, by divine law, fall from office without any sentence, indeed, without even a declaratory one. He who openly professes heresy places himself outside the Church, and it is not likely that Christ would preserve the Primacy of His Church in one so unworthy. Wherefore, if the Roman Pontiff were to profess heresy, before any condemnatory sentence (which would be impossible anyway) he would lose his authority.”

Does this sound like cuм Ex in saying that no sentence is necessary?  Does Canon Law qualify as "endorsed by the Church"?


Marato — Institutions Juris Canonici, 1921
Quote
Quote
“Heretics and schismatics are barred from the Supreme Pontificate by the Divine Law itself, because, although by divine law they are not considered incapable of participating in a certain type of ecclesiastical jurisdiction, nevertheless, they must certainly be regarded as excluded from occupying the throne of the Apostolic See, which is the infallible teacher of the truth of the faith and the center of ecclesiastical unity.”

This Canon Law sounds like the election of a heretic is void in the first place.



Billot — De Ecclesia, 1927
Quote
Quote
“Given, therefore, the hypothesis of a pope who would become notoriously heretical, one must concede without hesitation that he would by that very fact lose the pontifical power, insofar as, having become an unbeliever, he would by his own will be cast outside the body of the Church.”

So what does "notoriously heretical" mean and "without hesitation".  It doesn't sound like a declaration is necessary since he cast himself out.


I don't know if these saints read cuм Ex but they seem to hold the same viewpoint:


St. Francis de Sales:

Quote
Quote
“Now when the Pope is explicitly a heretic, he falls ipso facto from his dignity and out of the Church . . . ”

What does ipso facto mean?  Would that mean without sentence?


St. Robert Bellarmine:
Quote
Quote
“A Pope who is a manifest heretic automatically ceases to be a Pope and head, just as he ceases automatically to be a Christian and a member of the Church. Wherefore, he can be judged and punished by the Church. This is the teaching of all the ancient Fathers who teach that manifest heretics immediately lose all jurisdiction.”

Automatically and immediately doesn't sound like a sentencing is necessary.


St. Alphonsus Liguori:
Quote
Quote
“If ever a Pope, as a private person, should fall into heresy, he should at once fall from the Pontificate. If, however, God were to permit a pope to become a notorious and contumacious heretic, he would by such fact cease to be pope, and the apostolic chair would be vacant.”

"Notorious and contumacious" heretic.  Would this apply to the post VII popes?  "At once" sounds like a sentencing isn't necessary.  "As a private person" sounds like their heresy doesn't have to be "ex cathedra".  Is that right?


St. Antoninus:
Quote
Quote
“In the case in which the Pope would become a heretic, he would find himself, by that very fact alone and without any other sentence, separated from the Church. A head separated from a body cannot, as long as it remains separated, be head of the same body from which it was cut off.”

Again, it sounds like a sentencing isn't necessary. ??


Sorry if that was too much reading. :P



quotes taken from:
https://cmri.org/articles-on-the-traditional-catholic-faith/quotes-from-theologians-supporting-the-sedevacantist-position/