Send CathInfo's owner Matthew a gift from his Amazon wish list:
https://www.amazon.com/hz/wishlist/ls/25M2B8RERL1UO

Author Topic: Autobiography of Archbishop Thuc  (Read 294481 times)

0 Members and 138 Guests are viewing this topic.

Re: Autobiography of Archbishop Thuc
« Reply #355 on: June 12, 2026, 06:51:55 PM »
Why do you like poche?

I didn't read all his posts. I found him funny. Relax.

Re: Autobiography of Archbishop Thuc
« Reply #356 on: June 12, 2026, 06:54:39 PM »
https://youtu.be/Ci2dxNSVs5k?t=5919
Why is the SSPV against the took consecrations?
Streamed live on May 8, 2026
1:38:46
Bp. Sanborn:
"Because they claimed that Archbishop Thuc was not in his right mind when he did the consecration of Bishop Gerard des Lauriers.  And having taken that accusation seriously, I went to France and I interviewed people who knew Abp. Thuc and the evidence is overwhelming in favor of the fact that he knew exactly what he was doing. I talked to a number of people in France and I have sworn statements from Father Barbara and Father Delmur in my files.


... They talked to him, and that they they spoke about the consecrations with him, and that he was in his right mind. Another fact that points to his right mind, is the fact that he was excommunicated,  because if you don't know what you're doing (you can't be excommunicated), it's canon law and this is the traditional canon law.

If your act is imperfect, unless your crime is imperfect because of some problem, then you're not subject to censure. But it said, and I read the docuмent in Latin, that they did a profound
investigation about the consecrations of Bishop Gerard des Lauriers and the two Mexicans (Carmona and Zamora) and based on that, they (the Vatican) excommunicated him. So that's a sign.

Then I have a letter from the Apostolic Delegate to the United States saying that it's valid, and a letter from the bishop of Mobile, Alabama saying it's valid. So I mean the evidence is overwhelming, and I'm just mentioning some of it, but people will say actually those are (invalid consecrations) those that are in the Novus Ordo. So you know, and then you have Gerard des Lauriers who you know was a professor of theology in Rome. He would not know whether it was valid or not? He was an adviser to Pius XII a theological adviser to Pius XII. You know, then there's Bishop de Castro Meyer...I went down to see him. (he said) I'm not a sedevacanist, but if you're a sedevacantist, go to Gerard."

That's how he said it. And I said, "Do you think it's valid?" He said, "If it's valid for Gerard, it's
valid for me. I have no problem with Gerard des Laurier." Now, that's a quote. And I came back, that was in 1985, and told the priests (SSPV) this, that maybe we should look into this because he didn't want to get involved with us."

Stephen Heiner:
Right. And if I can clarify, at the beginning you were of the opposite opinion before you started this investigation.

Bp. Sanborn:
Yes. Because of what then Fr. Kelly was saying, you know, he was denigrating it. He said oh, Our Lady would not send us such a bishop.

Stephen Heiner:
Because he consecrated some people he should not have consecrated.

Bp. Sanborn:
Definitely. I mean, I'm not defending any of his imprudences.

I mean, I'm just smiling because I'm thinking Bishop Mendes was by yes... you know, I mean, that's a whole other story...ironically the Holy Cross father who investigated the consecrations done by Bishop Mendes of then Fr. Kelly, he decided that it was doubtful because of ironically, that he was suffering from dementia, Alzheimer's he said, I have that in my files too.

Yeah. So it's ironic that it should turn out that way. So the evidence concerning Abp. (Thuc) is this Fr. Miller, he spent time in in upstate New York and Fr. Miller also actually did a whole video about it and he knew him personally. Abp. (Thuc) spoke Latin and he spoke Latin right up to...before and after the consecrations. He was very well educated.  He was educated in Rome and he was consecrated by Pius XI, I believe or no, under Pius XI he received the permission to consecrate whomever he wanted in Vietnam.  I mean he was a personality you know... but they (who say Abp. Thuc was not in his right mind, and the consecrations were not valid) don't have a leg to stand on."


Again this is all "split things up and distract". The Thucists number one playbook.


The judgment to abstain from the Thuc line is based on a cuмulative judgment of things.

The primary issue being his withholding intention. Which cannot be sufficiently dismissed because of him being dead.

The safer path is now clearly to conditionally ordain and consecrate any Thuc clergy running around the place.


We can't mess around with the Sacraments of Our Lord Jesus Christ.


Offline Persto

  • Supporter
Re: Autobiography of Archbishop Thuc
« Reply #357 on: June 12, 2026, 10:59:45 PM »
Fr. De Salvo, echoing Pope Leo’s teaching, assures us that “[a]s long as the lack of proper intention is not externally manifested, the Church presumes that the intention of the minister is correct.”154 Thus, the only thing that could overthrow the Church’s presumption of the sufficiency of the intention is evidence that is manifested externally in the very administration of the sacrament.

The Code of Canon Law later promulgated by Pope Benedict XV in 1917, teaches no differently:
It is never presumed that a minister, in carrying out an ordination, had . . . an intention of not ordaining, as long as the contrary be not proved, both because no one is presumed wicked, unless it be proved, and because an act, especially [one] so solemn as is an ordination, must be considered valid as long as invalidity be not irresistibly proved. 155

https://www.cathinfo.com/crisis-in-the-church/autobiography-of-archbishop-thuc-79861/285/


Offline Persto

  • Supporter
Re: Autobiography of Archbishop Thuc
« Reply #358 on: June 13, 2026, 02:47:52 PM »
http://www.thucbishops.com/Open_Letter_to_%20Bp_Kelly_FULL.pdf 
p.41
What is the evidence of the eyewitnesses who knew Archbishop Thuc? 

1. Dr. Hiller and Dr. Heller. These are the two German eyewitnesses of both these consecrations. They knew Archbishop Thuc intimately, having seen him regularly when the Archbishop resided in Munich for a number of months. They have both testified under oath, one in writing, the other orally, with God as their witness, that Archbishop Thuc was in full command of his faculties when he performed the above mentioned consecrations. These laymen are well-educated, intelligent, and alert; there is absolutely no reason to doubt their veracity or their ability to judge the Archbishop’s state of mind. 

2. Fr. Noël Barbara. Fr. Barbara went to see Archbishop Thuc in the Spring of 1981 and then again in January 1982. He thus saw him both before and after the consecrations. Fr. Barbara has sworn, in writing, with God as his witness, that both times he found Archbishop Thuc to be in full use of his mental faculties, and that he answered the questions put to him about the consecrations clearly. Fr. Barbara also wrote, immediately after the January visit, notes concerning his conversation with Archbishop Thuc. These notes reflect the clear mind of the Archbishop, as he answered questions with clarity and distinct memory. 

3. Fr. Gustave Delmasure. This priest, who was a well-respected traditional priest in France, former pastor of a parish in Cannes, went to see Archbishop Thuc in March of 1982. He has given sworn testimony, with God as his witness, that he found Archbishop Thuc to be in his right mind, and that he responded to his questions with swiftness and clarity. 

4. Bishop Guérard des Lauriers. In a personal interview with Fr. Joseph Collins, Bishop Guérard des Lauriers, who himself had been consecrated in May, 1981 by Archbishop Thuc, attested to the fact that the Archbishop was in his right mind. He said that the rite of consecration was followed integrally by Archbishop Thuc, and that he (Thuc) was of sound mind throughout the ceremony. (Bishop Guérard des Lauriers was a well-known Dominican theologian who taught at the Lateran University in Rome, and who advised Pope Pius XII on the definition of the dogma of the Assumption in 1950). 

5. Fr. Philippe Guépin. Fr. Guépin is a traditional priest who says Mass for a large group in Nantes. He was ordained by Archbishop Lefebvre in 1977, and was asked to leave the Society of St. Pius X in 1980 because he refused to recognize John Paul II as pope. He knew Archbishop Thuc at Ecône, and had prolonged conversations with him. He has attested that Archbishop Thuc was in his right mind. 

6. Fr. Bruno Schaeffer, who was ordained by Abp. Thuc in 1982 (after the episcopal consecrations) told Fr. Guépin that Abp. Thuc was completely in his right mind, and that he observed the rite of ordination perfectly. 

7. Eyewitnesses who saw him and knew him in Rochester, New York, where Abp. Thuc stayed in 1983 and 1984, also attested to the fact that even at that time, shortly before his death in 1984, Abp. Thuc was in his right mind, and offered daily Mass. 175

To this list we may also add the name of Mr. James Condit, Jr., of Cincinnati, Ohio, who met Bp. Thuc in Northern Kentucky in early 1982. Mr. Condit told me personally that he had found the bishop to be of entirely sound mind and that he had offered Holy Mass with great decorum. Furthermore, the bishop had distributed Holy Communion without any help from then-Fr. Louis Vezelis, who was also present, and this at an attendance of over 100 adults and children, according to Mr. Condit’s recollection. 176 


I am also aware of www.ThucBishops.com Page 40 / 100 also other eyewitnesses who are on record testifying to Bp. Thuc’s sanity and mental stability, including Bp. Robert McKenna, Fr. Neil Webster, and Fr. Francis Miller. 177 With all of this eyewitness testimony sufficient to allow us to have moral certitude regarding Bp. Thuc’s lucidity, it is reasonable to ask the following questions: [A]re all these people liars?

Re: Autobiography of Archbishop Thuc
« Reply #359 on: June 14, 2026, 12:56:08 AM »
All the eye witnesses in the world wont make a difference if he was internally withholding intention like he did with the Palmarians. There was lots of witnesses to that, and no one had any clue until he admitted to it afterwards.