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Author Topic: Autobiography of Archbishop Thuc  (Read 293696 times)

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Offline Persto

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Re: Autobiography of Archbishop Thuc
« Reply #775 on: Yesterday at 09:22:59 AM »
https://forumarchedemarie.forumperso.com/t1754-apparitions-et-sectes

Serviam warmly thanks the editorial staff of the magazine "La Nef" for their kind online reproduction agreement.
The very interesting article that follows is taken from issue 116 of May 2001.
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"There are false apparitions on the fringes of the Church which have given rise to movements close to sects.
Presentation of some of them.

With the case of Fréchou, we remain in the domain of the sect born from a false apparition but with a skill that the followers of Palmar de Troya do not have.
Le Fréchou is a small village in Lot-et-Garonne where a former seminarian, Roger Kozik, and a companion, Michel Fernandez, came to settle in 1970 to found a religious community. Kozik said he had benefited from apparitions of the Virgin for a year. 

Failing to be recognized by the Bishop of Agen, Kozik and Fernandez obtained, in 1974, to be ordained priests by Mgr Laborie, bishop of an old dissident community (the Latin Catholic Church). Then, fearing that these ordinations would be invalid, they were ordained priests again by Mgr Enos, "primate of the Union of Small Independent Catholic Churches", and a third time, in 1977, by Clemente Dominguez, who also consecrated them bishops.

THE FRECHOU
These adventures would not be of much interest if Roger Kozik, who calls himself Father Jean-Marie, his religious name, did not claim to receive, on the 14th of each month, since 1977, messages from the Blessed Virgin. These messages are intended to be known to the faithful, which did not fail to attract numerous faithful to Fréchou. The religious community established in Fréchou includes, in addition to the two founders who became bishops, several priests, ordained by them, religious and brothers.

The Bishop of Agen had to warn, on several occasions, against this "wild" community and the pseudo-apparitions which continue to take place in Fréchou. The courts got involved and sentenced community leaders to suspended prison sentences for breach of trust.

If, locally, the religious community is very largely discredited, living withdrawn into itself, it strives, externally, to disseminate a misleading image of itself. Several of his religious men and women founded missions in Cameroon, Martinique and as far away as distant Mongolia. In Paris and New York, nuns from the congregation distribute free meals and their activism has made them recognized at the UN as NGOs and, as such, invited to international conferences!
"The Work of the Restoration", in Derval, in Brittany, attracted, for a long time, entire buses from all over France and abroad.""

To this day Bp. Jean Marie Kozik is said to continue to recieve messages from the Virgin on the 14th of every month.

Offline Persto

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Re: Autobiography of Archbishop Thuc
« Reply #776 on: Yesterday at 09:28:05 AM »
Is This +?Bishop Michel Fernandez?  Did He Return to the Novus Ordo?

https://charente.catholique.fr/est-charente/actualites/michel-fernandez-et-les-pretres-burkinabes/

Dean Michel Fernandez, surrounded by eight priests from Burkina Faso, celebrated the 30th anniversary of his priestly ordination on Sunday, September 1, 2019.

The Mass was set to the rhythm of the djembe (played by Father Christophe Simpore), and the crowd was undeterred by the rain that was beginning to threaten. The Dean was surrounded by the entire community and his family throughout the day.  After Mass, parishioners hosted a reception—a "lunch cocktail"—under the covered market hall, where the Dean took the time to engage in a genuine, unhurried conversation with every person present.

Currently in 2026 parish priest of:
Parish information from August 23 to August 30, 2026https://charente.catholique.fr/est-charente/actualites/informations-paroissiales-du-23-aout-au-30-aout-2026/[/list]



Offline Persto

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Re: Autobiography of Archbishop Thuc
« Reply #777 on: Yesterday at 09:32:46 AM »
https://www.contre-revolution.fr/le-combat-de-mgr-thuc-pour-sauver-le-sacerdoce-et-les-sacrements/
Mgr Thuc's Fight to Save the Priesthood and the Sacraments
By Pierre Joly  August 21, 2022

"We Catholics today must have great gratitude for the work accomplished by Bishop Thuc to safeguard the Catholic Church and allow us to have valid sacraments. Mgr Ngô-Dinh-Thuc had in fact understood the danger of the transformations of the rite of episcopal consecration and the transformation of the rite of the mass carried out by the modernists. These transformations risked ultimately depriving the faithful of valid sacraments. Indeed, if the rite of the Mass is changed, it becomes invalid. Furthermore, if there are no more valid bishops, there is no longer anyone to ordain valid priests. Mgr Thuc was thus the only bishop of the Roman Catholic Church to do his duty, and to consecrate valid and Orthodox bishops. In this article Pierre Joly looks back on the different stages of this heroic fight of Mgr. Thuc."


Offline Persto

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Re: Autobiography of Archbishop Thuc
« Reply #778 on: Today at 09:00:09 AM »

Pierre Joly and host
More details about the Kidnapping of Abp. Thuc
(19:20) As Published by Fr. Anthony Chekada on March 8, 2014; Father Francis Miller stated:
Among the last words Monsignor Thuc spoke to me while he was being mistreated in New York during the terrible events that led to the loss of our common home, he said: "They want me to sign a reconciliation and renounce everything I have done. Why would I do that? It would destroy the work God gave me to do—preserving the sacraments for the future. I cannot do that."

Later, Monsignor Thuc was invited to dinner by that same delegate, along with four priests and two Conciliar bishops, at a hotel in Washington. After the meal, Monsignor Thuc was supposed to return to Rochester that same evening. Brother Francis, a seminarian from Rochester who had accompanied him throughout the trip, telephoned Monsignor Vezelis to let him know they were about to take a taxi to the Washington airport to fly back to Rochester; but unfortunately, while packing their bags, Monsignor Thuc and Brother Francis both fell into a deep sleep because their hosts had slipped sleep-inducing drugs into their food during the meal they had just eaten.

Becoming seriously worried about not seeing Monsignor Thuc return... Monsignor Vezélis phoned the driver (Mr. Tran, hotel owner), asking him to bring the archbishop back to Rochester starting Monday, but the driver had absolutely no intention of letting Monsignor Thuc leave; he had received specific instructions from the superior of the Carthage seminary not to allow him to leave the hotel room without permission. That is precisely why Monsignor Vezélis finally decided to go to New York himself to retrieve the archbishop. Upon arriving around 4:00 p.m., Monsignor Vezélis found Monsignor Thuc asleep in his hotel room. After helping the archbishop quickly get dressed to leave the building with him, half a dozen hotel employees blocked access to the elevator; that was when a confrontation broke out in the hallway between Monsignor Vezélis and the hotel staff. Brother Francis therefore decided to call the police to put an end to this violent altercation; in fact, it was this same seminarian who had previously phoned Monsignor Vezelis to warn him about the rather strange behavior of the others—or rather, the Archbishop's; indeed, Brother Francis had made a point of informing Monsignor Thuc that the Vietnamese men trying to convince Monsignor Thuc not to return to the Rochester monastery had attempted to disrupt his diet by regularly offering him confectionery and overly sweet desserts, even though he suffered from diabetes. After the intervention of the police, who questioned each of the individuals involved in the scuffle, Monsignor Thuc was eventually transferred to the modernist monastery of Carthage, located in the state of Missouri. The seminarian accompanying Monsignor Thuc tried in vain to contact the French embassy to alert the authorities about the danger facing the Archbishop, who was cut off from all outside contact. Monsignor Thuc was held in this monastery until his death on December 13, 1984; he was then 87 years old.

A few days after his passing, the Vatican's official journal published an alleged retraction by Monsignor Thuc; this docuмent—which, strangely enough, did not even bear the Archbishop's signature—stated that he had reconciled with John Paul II, and that he supposedly urged the three bishops he had consecrated in Toulon in 1981 to do the same; indeed, in *L'Osservatore Romano* on December 24,1984, the following text was published:

"I, the undersigned Pierre-Martin Ngô-dinh-Thuc,

Titular Archbishop of Bulla Regia and Archbishop Emeritus of Huế, wish to publicly retract all my past errors,
which consisted of illegitimately ordaining various priests to the episcopate in 1981—namely Fathers
Guérard des Lauriers, Moises Carmona, and Adolfo Zamora—and also of having rejected the Second Vatican Council, the *Novus Ordo Missae*, and specifically the dignity of His Holiness Pope John Paul II, the current legitimate successor of Saint Peter, in a publication in Munich in 1982.

I wish to sincerely ask them all for forgiveness, and to ask them to pray for me and to make reparation for all the scandal
caused by the regrettable actions and statements I made. I would also like to urge all the aforementioned priests who were
illegitimately ordained to the episcopate by me in 1981—and all those whom they, in turn, ordained as priests or bishops,
as well as their successors—to retract their errors by abandoning their truly false position and to reconcile themselves with the Church and with the Holy Father, Pope John Paul II."

Re: Autobiography of Archbishop Thuc
« Reply #779 on: Today at 10:36:45 AM »
Is there any possibility you have a photocopy of that *L'Osservatore Romano*?