No, that's not what I am saying. Perhaps one day we will have one if it's God's will.
What I'm saying is that if recognized popes and bishops with Ordinary jurisdiction can be resisted since Vatican II, why not 100 years? Or 500 years? Xavier seems to present the argument that SVism is wrong because of not having a pope or bishops for 60+ years disproves its thesis. I really don't see the difference in degrees of problems when one can resist indefinitely. It seems to undermine the necessity of the Petrine office. Try making this argument with Eastern Orthodox and they would say they resist the pope just like the SSPX, so there is no difference.
The reason you do not see any difference LeDeg, is because your conclusion in and of itself being improper, bespeaks of no difference.
As my sig says: The Highest Principle in the Church:
"We are first of all under obedience to God, and only then under obedience to man." - Fr. Hesse
As such, the question should be;
At what point may we disobey God in order to obey the pope, who is a man? 60 years? 100 years? Or 500 years? The answer is of course, never.
The whole sede mindset, their lex credendi, hinges on the idea that the pope is supposed to be something almost celestial, at least something more than a man who is incapable of doing what man is capable of doing - combined with the idea that their knowledge of his sins (of heresy, apostasy etc.) authorizes and qualifies them to decide to dethrone him, to deprive him of his office, which is precisely what they have decided to do. They believe to do this is true, even courageous Catholicism.
As faithful Catholics in regards to the pope, it is our duty to pray daily for the pope, always has been, always will be. As recent history proves, Catholics can keep the faith and grow in it, and there is nothing to stop us from even becoming great saints, even though the popes and hierarchy are blatantly heretical, provided that through it all we adhere to the highest principle in the Church. It really is not at all complicated.
*That* is the Church's indefectibility working.