One's head spins as the mind-boggling, mind-numbing, jaw dropping blathering of a figure of Antichrist are accepted or, worse yet, excused with such eager joy that there is a "nice" "pope" in Rome who has begun to exercise the "Petrine Ministry" of "service in love." May God preserve us from such terminal "niceness," which is used as a cover to promote the very antithesis of Catholicism: a one world ecuмenical church of "truth, beauty and love."

    There three different been several occasions in the eight days now when Jorge Mario Bergoglio/Francis has given variation of what he thinks is the Catholic Church exists to promote "truth, beauty and love."

    Here is a little review of how this figure of Antichrist has repeated this ʝʊdɛօ-Masonic theme in the past eight days since his "election" on Wednesday, March 13, 2013, by his brother apostate "cardinals."

        1. Saturday, March 16, 2013: From an allocution delivered to members of the media who had gather to cover the "papal" election and "inauguration:"

            Your work calls for careful preparation, sensitivity and experience, like so many other professions, but it also demands a particular concern for what is true, good and beautiful. This is something which we have in common, since the Church exists to communicate precisely this: Truth, Goodness and Beauty “in person”. It should be apparent that all of us are called not to communicate ourselves, but this existential triad made up of truth, beauty and goodness. (Meeting with Media Representatives, March 16, 2013.)

        2. Tuesday, March 19, 2013: From the "homily" given at the "Liturgical Abomination for the Inauguration of the Petrine Ministry of the Non-Bishop of Rome":

            The vocation of being a “protector”, however, is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone. It means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us. It means respecting each of God’s creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about. It means caring for one another in our families: husbands and wives first protect one another, and then, as parents, they care for their children, and children themselves, in time, protect their parents. It means building sincere friendships in which we protect one another in trust, respect, and goodness. In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God’s gifts! (Liturgical Abomination for the Inauguration of the Petrine Ministry of the Non-Bishop of Rome.)

        3. Wednesday, March 20, 2013: From the address given to representatives of the schismatic and heretical Orthodox churches, Protestant sects, тαℓмυdists. Mohammedans and other infidels":

            We know how much violence has been produced in recent history by the attempt to eliminate God and the divine from the horizon of humanity, and we experience the value of witnessing in our societies to the original opening to transcendence that is inherent in the human heart. In this, we feel close even to all those men and women who, whilst not recognising themselves belonging to any religious tradition, feel themselves nevertheless to be in search of truth, goodness and beauty, this truth, goodness and beauty of God, and who are our precious allies in efforts to defend the dignity of man, in building a peaceful coexistence among peoples and in guarding Creation carefully. (Address to Representative of the Schismatic and Heretical Orthodox Churches, Protesant sects, тαℓмυdists, Mohammedans and Other Infidels, Masons and Pantheists.)

             

    Although more commentary will be provided below on yesterday's exercise in apostasy, suffice it for the moment to note that the "nice," "loving," "touchy," "feely" septuagenarian figure of Antichrist has said nothing thus far in any of Bergoglio/Francis's public addresses and "homilies" about the protection and care of the immortal souls that have been redeemed by the shedding of every single drop of the Most Precious Blood of Our Blessed Lord and Saviour Jesus Christ on the wood of the Holy Cross on Good Friday. He is a pantheist who, although making pietistic references to Our Lord and Our Lady and Saint Joseph while he misrepresents the true teaching of Saint Francis of Assisi, speaks even more as a Mason than immediate two predecessors in the directorship of the Occupy Vatican Movement.

    There is a reason for this: Jorge Mario Bergoglio/Francis does not even have the grace of state as a truly ordained priest, having been completely revolutionized in his training as a member of the Society of Jesus prior to his installation in the conciliar presbyterate by Archbishop Ramón José Castellano on December 13, 1969, the Feast of Saint Lucy. Although he will be seventy-seven years of age this year, Jorge Mario Bergoglio/Francis was twenty-six years old when the "Second" Vatican Council commenced on October 11, 1962, the Feast of the Divine Maternity of the Blessed Virgin Mary, as the Modernist named Angelo Roncalli/John XXIII explained that there was no need to denounce errors as they just sort of "vanish as quickly as they came, like mist before the sun go away on their own" (Angelo Roncalli/ John XXIII 's Opening Address). Sure, go tell that to Our Lady, who gave her Most Holy Rosary to Saint Dominic de Guzman to fight the Albigensian heresy.

    Jorge Mario Bergoglio/Francis evokes the spirit of the first in the line of the conciliar antipopes quite a lot by his style and his desire to put away what he considers "harsh," "dogmatic" talk in favor of what the thinks is "truth, beauty and love." He was seminary in Argentina in Rome when Roncalli/John XXIII delivered these words nearly fifty and one-half years ago now:

        The Church has always opposed these errors, and often condemned them with the utmost severity. Today, however, Christ's Bride prefers the balm of mercy to the arm of severity. She believes that, present needs are best served by explaining more fully the purport of her doctrines, rather than by publishing condemnations.

        Contemporary Repudiation Of Godlessness

        Not that the need to repudiate and guard against erroneous teaching and dangerous ideologies is less today than formerly. But all such error is so manifestly contrary to rightness and goodness, and produces such fatal results, that our contemporaries show every inclination to condemn it of their own accord—especially that way of life which repudiates God and His law, and which places excessive confidence in technical progress and an exclusively material prosperity. It is more and more widely understood that personal dignity and true self-realization are of vital importance and worth every effort to achieve. More important still, experience has at long last taught men that physical violence, armed might, and political domination are no help at all in providing a happy solution to the serious problems which affect them.

        A Loving Mother

        The great desire, therefore, of the Catholic Church in raising aloft at this Council the torch of truth, is to show herself to the world as the loving mother of all mankind; gentle, patient, and full of tenderness and sympathy for her separated children. To the human race oppressed by so many difficulties, she says what Peter once said to the poor man who begged an alms: "Silver and gold I have none; but what I have, that I give thee. In the name of Jesus Christ of Nazareth, arise and walk." In other words it is not corruptible wealth, nor the promise of earthly happiness, that the Church offers the world today, but the gifts of divine grace which, since they raise men up to the dignity of being sons of God, are powerful assistance and support for the living of a more fully human life. She unseals the fountains of her life-giving doctrine, so that men, illumined by the light of Christ, will understand their true nature and dignity and purpose. Everywhere, through her children, she extends the frontiers of Christian love, the most powerful means of eradicating the seeds of discord, the most effective means of promoting concord, peace with justice, and universal brotherhood. (Angelo Roncalli/ John XXIII 's Opening Address)

     

    Bergoglio/Francis is an amalgamation of each of the conciliar apostates who have served as the universal public face of apostasy of the counterfeit church of conciliarism.

    Bergoglio/Francis exhibits the "common touch"  and "niceness" of the corpulent Roncalli.

    Bergoglio/Francis makes the pretense of "simplicity" that was so near and dear to the Jansenist named Montini.

    Bergoglio/Francis smiles a lot in the manner of Albino Luciani and Karol Wojtyla.

    How long will it be, one wonders, before he uses the phrase "civilization of love" that was popularized by Wojtyla/John Paul II from October 16, 1978, to April 2, 2005 (or so they want us to believe)? His Apostateness, Benedict XVI, Antipope Emeritus," used the phrase himself every once in a while.

    There is nothing really new, therefore, in what Bergoglio/Francis is saying as it is boilerplate conciliarism, which means that it is boilerplate ʝʊdɛօ-Masonry.

    Don't think that the ancient enemies of Our Blessed Lord and Saviour Jesus Christ know this is so, which is they are the principal "guardians," if you will, of the conciliar apostasies. Rabbi Riccardo di Segni, the chief тαℓмυdist of Rome, explained this in very direct terms following the election of the newest universal public face of apostasy:

        “It’s a good start,” Rabbi Di Segni said in an interview. “Hopefully, we’ll not have any accidents.” But, pointing out that disagreements are inevitable, the rabbi added, “What is important is the good will to solve them.” (New Universal Public Face of Apostasy Meets Other Religious Leaders and Pledges Friendship.)

    What does Riccardo Di Segni's reference to "accidents" mean?

    As always, my good readers, you are very, very inquisitive.

    Riccardo Di Segni is saying that the тαℓмυdists are watching Jorge Mario Bergoglio/Francis for any "slips" back into the Catholic Faith of the "past" that they hate with such demonic fury.

    There can be no discussion of Cantate Domino, February 4, 1442, or the Council of Trent or of Pope Saint Pius X's firm defense of the necessity of Jєωs converting to the true Faith when he met with the founder of international Zionism, Theodore Herzl, on January 25, 1904, or of Pope Pius XII's Mystici Corporis, June 29, 1943.

    There must be no full recognition accorded to the Society of Saint Pius X until its bishops and priests become as muted about the apostasies, blasphemies and sacrileges of conciliarism as Motu communities such Priestly Fraternity of Saint Peter and the Institute of Christ the King, Sovereign Priest, to name just a few such communities, and until the Society's leadership pledges to use Joseph Ratzinger/Benedict XVI's 2008 Good Friday "Prayer for the Jєωs" and eliminates all references to the "outdated" Catholic teaching about the Old Covenant being abrogated and replaced by the New and Eternal Covenant instituted by Our Blessed Lord and Saviour Jesus Christ at the Last Supper on Maundy Thursday. There also must be no discussion of "outdated" doctrines such as outside of the Catholic Church there is no salvation.

    There must be no discussion of the Social Reign of Christ the King and no backtracking about "religious liberty."

    There must be no discussion of seeking the conversion of Jєωs to what is believed to be the Catholic Faith.

    There can be no "beatification" of Pope Pius XII until тαℓмυdists have thoroughly inspected the Vatican archives for records of his wartime activities between 1939 and 1945 and issued their "placeat" or "non placeat" to it.

    Riccardo Di Segni knows that his diabolical religion is in charge of directly that of conciliarism, and he acts with boldness in declaring the control that they exercise.

    Di Segni's fears, however, are misplaced as Jorge Mario Bergoglio/Francis has a long history in Argentina of going to ѕуηαgσgυєs and lighting menorahs and listening to anti-Catholic screeds given by those who deny the Sacred Divinity of Our Blessed Lord and Saviour Jesus Christ. Bergoglio/Francis is very much тαℓмυdic friendly. He will do everything imaginable, even more than Ratzinger/Benedict, to cater to the desires of the тαℓмυdists.

    Riccardo Di Segni also has nothing to fear about the Social Reign of Christ the King from Bergoglio/Francis as his initial addresses demonstrate a complete commitment to the ʝʊdɛօ-Masonic agenda.

    Riccardo Di Segni has nothing to fear because Jorge Mario Bergoglio/Francis believes that the "world" needs the witness of "religions" combat "irreligion, something that we heard endless from Ratzinger/Benedict in the past eight years and that the newest universal public face of apostasy is promoting in his own heretical right:

        Dear Brothers and Sisters,

        First of all I thank my Brother Andrew [Bartholomew I] very much for what he said. Thank you very much! Thank you!

        It is a cause for particular joy to meet today with you, delegates of the Orthodox churches, the Oriental Orthodox churches and ecclesial communities of the West. Thank you for having wanted to take part in the celebration that has marked the beginning of my Ministry as Bishop of Rome and successor of Peter.

        Yesterday morning, during Holy Mass, through your persons I recognized as spiritually present the communities that you represent. In this manifestation of faith, I seemed to experience in an even more urgent way the prayer for unity among believers in Christ and together to see somehow foreshadowed that full realization, which depends on the plan of God and on our loyal collaboration.

        I begin my Apostolic Ministry in this year which my venerable predecessor, Pope Benedict XVI, with truly inspired insight, proclaimed the Year of Faith for the Catholic Church. With this initiative, which I want to continue and hope is a stimulus for the faith journey of all, he wished to mark the 50th anniversary of the beginning of the Second Vatican Council, proposing a sort of pilgrimage towards that which is most essential for every Christian: the personal and transforming relationship with Jesus Christ, Son of God, who died and rose for our salvation. The heart of the Council's message resides precisely in the desire to announce this perennially valid treasure of faith to the men of our time.

        Together with you I cannot forget how much that Council has meant for the road of ecuмenism. I would like to recall the words of Blessed John XXIII, the 50th anniversary of whose death we will soon commemorate, which he pronounced in his memorable inauguration speech: "the Catholic Church considers it her duty to actively seek to fulfill the great mystery of that unity which Jesus Christ with most ardent prayers beseeched the Heavenly Father in the imminence of his sacrifice; It enjoys delightful peace, knowing itself to be intimately United with Christ in those prayers» (AAS 54 [1962], 793). This is Pope John.

        Yes, dear brothers and sisters in Christ, let us all feel intimately united to the prayer of our Savior in the Last Supper, to his invocation: ut unum sint. Let us ask the merciful Father to live in fullness that faith that we received as a gift on the day of our baptism, and to be able to bear free, courageous and joyful testimony to it. This will be our best service to the cause of unity among Christians, a service of hope to a world still marked by divisions, by contrast and rivalry. The more we are faithful to His will, in our thoughts, words and deeds, the more we will actually and substantially walk towards unity.

        For my part, I wish to assure you, in the wake of my predecessors, of my determination to continue on the path of ecuмenical dialogue and I would like to thank in advance the Pontifical Council for Promoting Christian Unity, for the help that it will continue to offer, in my name, for this noble cause. I ask you, dear brothers and sisters, to bring my cordial greeting and the assurance of my remembrance in the Lord Jesus to the churches and Christian communities here represented, and request of you the charity of a special prayer for my person, to be a pastor according to the heart of Christ.

        And now I turn to you distinguished representatives of the Jєωιѕн people, to which we are joined in a very special spiritual bond, since, as the Second Vatican Council affirms, the Church of Christ acknowledges that “the beginnings of her faith and her election are already, according to the divine mystery of salvation, in the Patriarchs, Moses, and the prophets” (Declar. Nostra aetate, 4). Thank you for your presence and I am confident that, with the help of the Almighty, we will be able to continue profitably that fraternal dialogue that the Council advocated (cf. ibid.) and that has actually been accomplished, bringing many fruits, especially in recent decades.

        I then greet and cordially thank you all, dear friends belonging to other religious traditions; first of all the Muslims, who worship the one God, living and merciful, and call upon Him in prayer, and all of you. I really appreciate your presence: in it I see a tangible sign of the will to grow in mutual esteem and cooperation for the common good of humanity.

        The Catholic Church is aware of the importance of promoting friendship and respect between men and women of different religious traditions - I wish to repeat this: promoting friendship and respect between men and women of different religious traditions - it also attests the valuable work that the Pontifical Council for interreligious dialogue performs. It is equally aware of the responsibility that we all have towards this world of ours, towards all of Creation, that we should love and protect. And we can do much for the sake of the poorest, those who are weak and who suffer, to promote justice, to promote reconciliation and to build peace. But, above all, we need to keep alive in the world the thirst for the absolute, not allowing to prevail a one-dimensional vision of the human person, according to which man is reduced to what he produces and consumes: this is this one of the most dangerous pitfalls for our time.

        We know how much violence has been produced in recent history by the attempt to eliminate God and the divine from the horizon of humanity, and we experience the value of witnessing in our societies to the original opening to transcendence that is inherent in the human heart. In this, we feel close even to all those men and women who, whilst not recognising themselves belonging to any religious tradition, feel themselves nevertheless to be in search of truth, goodness and beauty, this truth, goodness and beauty of God, and who are our precious allies in efforts to defend the dignity of man, in building a peaceful coexistence among peoples and in guarding Creation carefully.

        Dear friends, thank you again for your presence. To everyone I extend my cordial and fraternal greeting. (Address to Representatives of the Schismatic and Heretical Orthodox Churches, Protesant sects, тαℓмυdists, Mohammedans and Other Infidels, Masons and Pantheists.)

    Fret not, Riccardo Di Segni, fret not. There are likely to be no "accidents" during the false "pontificate" of Jorge Mario Bergoglio/Francis. Do not lose a wink of sleep over your concerns.

    Indeed, one sees in the remarks to the representatives of other false religions yesterday everything that Riccardo Di Segni could have wanted from a "Petrine Minister" save for a formal renunciation of belief in the Sacred Divinity of Our Blessed Lord and Saviour Jesus Christ.

    Effectively, however, Bergoglio/Francis's remarks in the past eight days reveal that he does not truly believe in Our Lord as He has revealed Himself to us through His true Church as he would not be repeating the lie that the Catholic Church exists to promote "truth, beauty and love" rather than to seek the salvation of souls. The first law of the Church is the salvation of souls.

    Bergoglio/Francis has given clear signs that he believes in "universal salvation," which is why he speaks naturalistic, pantheistic terms worthy of any Grand Master of a Masonic lodge.

    There is no need to parse that address to the leaders of other false religions yesterday as such efforts have been done many times in this site during the "pontificate" Joseph Ratzinger/Benedict, who will meet with his successor, Bergoglio/Francs, on Saturday in Passion Week, March 23, 2013, at Castel Gandolfo. Only a few points need to be made by way of reiteration.

    First, Jorge Mario Bergoglio/Francis really does not believe that a Successor of Saint Peter has any kind of authority over his own "bishops" no less over leaders of non-Catholic religions, starting with his "Brother Andrew" when referring to the Greek Orthodox Patriarch of Constantinople yesterday. What Bergoglio/Francis does not understand is that this "Andrew" is no longer in the "family," that he is a heretic and schismatic whose full conversion to the true Faith must be sought, something that Pope Leo XIII did in Praeclara Gratulationis Publicae, June 29, 1894:

        First of all, then, We cast an affectionate look upon the East, from whence in the beginning came forth the salvation of the world.  Yes, and the yearning desire of Our heart bids us conceive and hope that the day is not far distant when the Eastern Churches, so illustrious in their ancient faith and glorious past, will return to the fold they have abandoned.  We hope it all the more, that the distance separating them from Us is not so great: nay, with some few exceptions, we agree so entirely on other heads that, in defense of the Catholic Faith, we often have recourse to reasons and testimony borrowed from the teaching, the Rites, and Customs of the East.

        The Principal subject of contention is the Primacy of the Roman Pontiff.  But let them look back to the early years of their existence, let them consider the sentiments entertained by their forefathers, and examine what the oldest Traditions testify, and it will, indeed, become evident to them that Christ's Divine Utterance, Thou art Peter, and upon this rock I will build My Church, has undoubtedly been realized in the Roman Pontiffs.  Many of these latter in the first gates of the Church were chosen from the East, and foremost among them Anacletus, Evaristus, Anicetus, Eleutherius, Zosimus, and Agatho; and of these a great number, after Governing the Church in Wisdom and Sanctity, Consecrated their Ministry with the shedding of their blood.  The time, the reasons, the promoters of the unfortunate division, are well known.  Before the day when man separated what God had joined together, the name of the Apostolic See was held in Reverence by all the nations of the Christian world: and the East, like the West, agreed without hesitation in its obedience to the Pontiff of Rome, as the Legitimate Successor of St. Peter, and, therefore, the Vicar of Christ here on earth.

        And, accordingly, if we refer to the beginning of the dissension, we shall see that Photius himself was careful to send his advocates to Rome on the matters that concerned him; and Pope Nicholas I sent his Legates to Constantinople from the Eternal City, without the slightest opposition, "in order to examine the case of Ignatius the Patriarch with all diligence, and to bring back to the Apostolic See a full and accurate report"; so that the history of the whole negotiation is a manifest Confirmation of the Primacy of the Roman See with which the dissension then began.  Finally, in two great Councils, the second of Lyons and that of Florence, Latins and Greeks, as is notorious, easily agreed, and all unanimously proclaimed as Dogma the Supreme Power of the Roman Pontiffs.

        We have recalled those things intentionally, for they constitute an invitation to peace and reconciliation; and with all the more reason that in Our own days it would seem as if there were a more conciliatory spirit towards Catholics on the part of the Eastern Churches, and even some degree of kindly feeling.  To mention an instance, those sentiments were lately made manifest when some of Our faithful travelled to the East on a Holy Enterprise, and received so many proofs of courtesy and good-will.

        Therefore, Our mouth is open to you, to you all of Greek or other Oriental Rites who are separated from the Catholic Church, We earnestly desire that each and every one of you should meditate upon the words, so full of gravity and love, addressed by Bessarion to your forefathers: "What answer shall we give to God when He comes to ask why we have separated from our Brethren: to Him Who, to unite us and bring us into One Fold, came down from Heaven, was Incarnate, and was Crucified?  What will our defense be in the  eyes of posterity?  Oh, my Venerable Fathers, we must not suffer this to be, we must not entertain this thought, we must not thus so ill provide for ourselves and for our Brethren."

        Weigh carefully in your minds and before God the nature of Our request.  It is not for any human motive, but impelled by Divine Charity and a desire for the salvation of all, that We advise the reconciliation and union with the Church of Rome; and We mean a perfect and complete union, such as could not subsist in any way if nothing else was brought about but a certain kind of agreement in the Tenets of Belief and an intercourse of Fraternal love.  The True Union between Christians is that which Jesus Christ, the Author of the Church, instituted and desired, and which consists in a Unity of Faith and Unity of Government.

        Nor is there any reason for you to fear on that account that We or any of Our Successors will ever diminish your rights, the privileges of your Patriarchs, or the established Ritual of any one of your Churches.  It has been and always will be the intent and Tradition of the Apostolic See, to make a large allowance, in all that is right and good, for the primitive Traditions and special customs of every nation.  On the contrary, if you re-establish Union with Us, you will see how, by God's bounty, the glory and dignity of your Churches will be remarkably increased.  May God, then, in His goodness, hear the Prayer that you yourselves address to Him: "Make the schisms of the Churches cease," and "Assemble those who are dispersed, bring back those who err, and unite them to Thy Holy Catholic and Apostolic Church."  May you thus return to that one Holy Faith which has been handed down both to Us and to you from time immemorial; which your forefathers preserved untainted, and which was enhanced by the rival splendor of the Virtues, the great genius, and the sublime learning of St. Athanasius and St. Basil, St. Gregory of nαzιanzum and St. John Chrysostom, the two Saints who bore the name of Cyril, and so many other great men whose glory belongs as a common inheritance to the East and to the West. (See also the excellent discussion of the the history of what led up to the Greek Schism that is contained in Fathers Francisco and Dominic Radecki's Tumultuous Times.)

    Second, "Christian unity" is not something for which to "search" or "work." It exists solely in the Catholic Church as part of her Divine Constitution. She is the one and only Church of Christ:

        Actually only those are to be included as members of the Church who have been baptized and profess the true faith, and who have not been so unfortunate as to separate themselves from the unity of the Body, or been excluded by legitimate authority for grave faults committed. "For in one spirit" says the Apostle, "were we all baptized into one Body, whether Jєωs or Gentiles, whether bond or free." As therefore in the true Christian community there is only one Body, one Spirit, one Lord, and one Baptism, so there can be only one faith. And therefore, if a man refuse to hear the Church, let him be considered - so the Lord commands - as a heathen and a publican. It follows that those who are divided in faith or government cannot be living in the unity of such a Body, nor can they be living the life of its one Divine Spirit. (Pope Pius XII, Mystici Corporis, June 29, 1943.)

         

    Jorge Mario Bergoglio/Francis spoke as heretically about "Christian unity" yesterday as have each of his doctrinally and liturgically corrupt predecessors without seeming to take any notice of the simple fact that our true popes spoke only as follows:

        It is for this reason that so many who do not share 'the communion and the truth of the Catholic Church' must make use of the occasion of the Council, by the means of the Catholic Church, which received in Her bosom their ancestors, proposes [further] demonstration of profound unity and of firm vital force; hear the requirements [demands] of her heart, they must engage themselves to leave this state that does not guarantee for them the security of salvation. She does not hesitate to raise to the Lord of mercy most fervent prayers to tear down of the walls of division, to dissipate the haze of errors, and lead them back within holy Mother Church, where their Ancestors found salutary pastures of life; where, in an exclusive way, is conserved and transmitted whole the doctrine of Jesus Christ and wherein is dispensed the mysteries of heavenly grace.

        It is therefore by force of the right of Our supreme Apostolic ministry, entrusted to us by the same Christ the Lord, which, having to carry out with [supreme] participation all the duties of the good Shepherd and to follow and embrace with paternal love all the men of the world, we send this Letter of Ours to all the Christians from whom We are separated, with which we exhort them warmly and beseech them with insistence to hasten to return to the one fold of Christ; we desire in fact from the depths of the heart their salvation in Christ Jesus, and we fear having to render an account one day to Him, Our Judge, if, through some possibility, we have not pointed out and prepared the way for them to attain eternal salvation. In all Our prayers and supplications, with thankfulness, day and night we never omit to ask for them, with humble insistence, from the eternal Shepherd of souls the abundance of goods and heavenly graces. And since, if also, we fulfill in the earth the office of vicar, with all our heart we await with open arms the return of the wayward sons to the Catholic Church, in order to receive them with infinite fondness into the house of the Heavenly Father and to enrich them with its inexhaustible treasures. By our greatest wish for the return to the truth and the communion with the Catholic Church, upon which depends not only the salvation of all of them, but above all also of the whole Christian society: the entire world in fact cannot enjoy true peace if it is not of one fold and one shepherd. (Pope Pius IX, Iam Vos Omnes, September 13, 1868.)

        So, Venerable Brethren, it is clear why this Apostolic See has never allowed its subjects to take part in the assemblies of non-Catholics: for the union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it, for in the past they have unhappily left it. To the one true Church of Christ, we say, which is visible to all, and which is to remain, according to the will of its Author, exactly the same as He instituted it. . . .  Let, therefore, the separated children draw nigh to the Apostolic See, set up in the City which Peter and Paul, the Princes of the Apostles, consecrated by their blood; to that See, We repeat, which is 'the root and womb whence the Church of God springs,' not with the intention and the hope that 'the Church of the living God, the pillar and ground of the truth' will cast aside the integrity of the faith and tolerate their errors, but, on the contrary, that they themselves submit to its teaching and government. Would that it were Our happy lot to do that which so many of Our predecessors could not, to embrace with fatherly affection those children, whose unhappy separation from Us We now bewail. Would that God our Savior, "Who will have all men to be saved and to come to the knowledge of the truth," would hear us when We humbly beg that He would deign to recall all who stray to the unity of the Church! In this most important undertaking We ask and wish that others should ask the prayers of Blessed Mary the Virgin, Mother of divine grace, victorious over all heresies and Help of Christians, that She may implore for Us the speedy coming of the much hoped-for day, when all men shall hear the voice of Her divine Son, and shall be 'careful to keep the unity of the Spirit in the bond of peace.'" (Pope Pius XI, Mortalium Animos, January 6, 1928.)

    Jorge Mario Bergoglio/Francis is an apostate. He is also a false friend of the leaders of the non-Catholic religions he addressed yesterday as it is an act of unspeakable spiritual cruelty to the souls of such people to reaffirm them in their religions. How can there be "peace" among men and their nations, Frankie boy, when you make war upon God by saying that what you think is the Catholic Church "needs" them to give "witness" in the fight of "religion against irreligion? There can be no such "peace." Such is the stuff of Antichrist.

    Third, yes, let's take up that canard of "fighting irreligion with religion" that the proto-ecuмenists of the early Twentieth Century and the conciliar "popes" have been using each time that a smelly feline might drag it in off out of the gutters for their use. Here is the ringing condemnation of that canard:

        Is it not right, it is often repeated, indeed, even consonant with duty, that all who invoke the name of Christ should abstain from mutual reproaches and at long last be united in mutual charity? Who would dare to say that he loved Christ, unless he worked with all his might to carry out the desires of Him, Who asked His Father that His disciples might be "one." And did not the same Christ will that His disciples should be marked out and distinguished from others by this characteristic, namely that they loved one another: "By this shall all men know that you are my disciples, if you have love one for another"? All Christians, they add, should be as "one": for then they would be much more powerful in driving out the pest of irreligion, which like a serpent daily creeps further and becomes more widely spread, and prepares to rob the Gospel of its strength. These things and others that class of men who are known as pan-Christians continually repeat and amplify; and these men, so far from being quite few and scattered, have increased to the dimensions of an entire class, and have grouped themselves into widely spread societies, most of which are directed by non-Catholics, although they are imbued with varying doctrines concerning the things of faith. This undertaking is so actively promoted as in many places to win for itself the adhesion of a number of citizens, and it even takes possession of the minds of very many Catholics and allures them with the hope of bringing about such a union as would be agreeable to the desires of Holy Mother Church, who has indeed nothing more at heart than to recall her erring sons and to lead them back to her bosom. But in reality beneath these enticing words and blandishments lies hid a most grave error, by which the foundations of the Catholic faith are completely destroyed. (Pope Pius XI, Mortalium Animos, January 6, 1928.)

    That takes care of two conciliar canards ("that they may all be one" and "fighting irreligion with religion") in one paragraph. My thanks to Achille Ratti, who was, of course, Pope Pius XI.

    Fourth, the Catholic Church respects false religions? Not really.

        Everyone should avoid familiarity or friendship with anyone suspected of belonging to masonry or to affiliated groups. Know them by their fruits and avoid them. Every familiarity should be avoided, not only with those impious libertines who openly promote the character of the sect, but also with those who hide under the mask of universal tolerance, respect for all religions, and the craving to reconcile the maxims of the Gospel with those of the revolution. These men seek to reconcile Christ and Belial, the Church of God and the state without God. (Pope Leo XIII, Custodi Di Quella Fede, December 8, 1892.)

        Here we have, founded by Catholics, an inter-denominational association that is to work for the reform of civilization, an undertaking which is above all religious in character; for there is no true civilization without a moral civilization, and no true moral civilization without the true religion: it is a proven truth, a historical fact. The new Sillonists cannot pretend that they are merely working on “the ground of practical realities” where differences of belief do not matter. Their leader is so conscious of the influence which the convictions of the mind have upon the result of the action, that he invites them, whatever religion they may belong to, “to provide on the ground of practical realities, the proof of the excellence of their personal convictions.” And with good reason: indeed, all practical results reflect the nature of one’s religious convictions, just as the limbs of a man down to his finger-tips, owe their very shape to the principle of life that dwells in his body.

        This being said, what must be thought of the promiscuity in which young Catholics will be caught up with heterodox and unbelieving folk in a work of this nature? Is it not a thousand-fold more dangerous for them than a neutral association? What are we to think of this appeal to all the heterodox, and to all the unbelievers, to prove the excellence of their convictions in the social sphere in a sort of apologetic contest? Has not this contest lasted for nineteen centuries in conditions less dangerous for the faith of Catholics? And was it not all to the credit of the Catholic Church? What are we to think of this respect for all errors, and of this strange invitation made by a Catholic to all the dissidents to strengthen their convictions through study so that they may have more and more abundant sources of fresh forces? What are we to think of an association in which all religions and even Free-Thought may express themselves openly and in complete freedom? For the Sillonists who, in public lectures and elsewhere, proudly proclaim their personal faith, certainly do not intend to silence others nor do they intend to prevent a Protestant from asserting his Protestantism, and the skeptic from affirming his skepticism. Finally, what are we to think of a Catholic who, on entering his study group, leaves his Catholicism outside the door so as not to alarm his comrades who, “dreaming of disinterested social action, are not inclined to make it serve the triumph of interests, coteries and even convictions whatever they may be”? Such is the profession of faith of the New Democratic Committee for Social Action which has taken over the main objective of the previous organization and which, they say, “breaking the double meaning which surround the Greater Sillon both in reactionary and anti-clerical circles”, is now open to all men “who respect moral and religious forces and who are convinced that no genuine social emancipation is possible without the leaven of generous idealism. . . .

        Further, whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them. Whilst He called to Himself in order to comfort them, those who toiled and suffered, it was not to preach to them the jealousy of a chimerical equality. Whilst He lifted up the lowly, it was not to instill in them the sentiment of a dignity independent from, and rebellious against, the duty of obedience. Whilst His heart overflowed with gentleness for the souls of good-will, He could also arm Himself with holy indignation against the profaners of the House of God, against the wretched men who scandalized the little ones, against the authorities who crush the people with the weight of heavy burdens without putting out a hand to lift them. He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in heaven: the royal way of the Cross. These are teachings that it would be wrong to apply only to one's personal life in order to win eternal salvation; these are eminently social teachings, and they show in Our Lord Jesus Christ something quite different from an inconsistent and impotent humanitarianism. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)

         

    You know nothing of the Spiritual Works of Mercy, Jorge Mario Bergoglio. Nothing. All of your concern for the "poor" is feigned as the poorest people in the world are those who lack the possession of the Catholic Faith and who, despite their sins, adhere to it without any iota of dissent. You are a fake, phony, fraud.

    Fifth, witnessing to the "truth, unity and goodness" of God while being silent about the simple truth that it is the sins of individual men that mar the beauty of the most beautiful of God's creation, an immortal soul made in His very image and likeness? "Coexistence, including to use the Names of the Most Holy Trinity and by saying that Mohammedans believe in the "one God," as the means to build "peace"?

    Never!

    There is only one and path to true peace, the Catholic Church, as she teaches, sanctifies and governs all men and all nations of the face of this earth in all that pertains to the temporal and eternal good of souls:

        Because the Church is by divine institution the sole depository and interpreter of the ideals and teachings of Christ, she alone possesses in any complete and true sense the power effectively to combat that materialistic philosophy which has already done and, still threatens, such tremendous harm to the home and to the state. The Church alone can introduce into society and maintain therein the prestige of a true, sound spiritualism, the spiritualism of Christianity which both from the point of view of truth and of its practical value is quite superior to any exclusively philosophical theory. The Church is the teacher and an example of world good-will, for she is able to inculcate and develop in mankind the "true spirit of brotherly love" (St. Augustine, De Moribus Ecclesiae Catholicae, i, 30) and by raising the public estimation of the value and dignity of the individual's soul help thereby to lift us even unto God.

        Finally, the Church is able to set both public and private life on the road to righteousness by demanding that everything and all men become obedient to God "Who beholdeth the heart," to His commands, to His laws, to His sanctions. If the teachings of the Church could only penetrate in some such manner as We have described the inner recesses of the consciences of mankind, be they rulers or be they subjects, all eventually would be so apprised of their personal and civic duties and their mutual responsibilities that in a short time "Christ would be all, and in all." (Colossians iii, 11)

        Since the Church is the safe and sure guide to conscience, for to her safe-keeping alone there has been confided the doctrines and the promise of the assistance of Christ, she is able not only to bring about at the present hour a peace that is truly the peace of Christ, but can, better than any other agency which We know of, contribute greatly to the securing of the same peace for the future, to the making impossible of war in the future. For the Church teaches (she alone has been given by God the mandate and the right to teach with authority) that not only our acts as individuals but also as groups and as nations must conform to the eternal law of God. In fact, it is much more important that the acts of a nation follow God's law, since on the nation rests a much greater responsibility for the consequences of its acts than on the individual.

        When, therefore, governments and nations follow in all their activities, whether they be national or international, the dictates of conscience grounded in the teachings, precepts, and example of Jesus Christ, and which are binding on each and every individual, then only can we have faith in one another's word and trust in the peaceful solution of the difficulties and controversies which may grow out of differences in point of view or from clash of interests. An attempt in this direction has already and is now being made; its results, however, are almost negligible and, especially so, as far as they can be said to affect those major questions which divide seriously and serve to arouse nations one against the other. No merely human institution of today can be as successful in devising a set of international laws which will be in harmony with world conditions as the Middle Ages were in the possession of that true League of Nations, Christianity. It cannot be denied that in the Middle Ages this law was often violated; still it always existed as an ideal, according to which one might judge the acts of nations, and a beacon light calling those who had lost their way back to the safe road.

        There exists an institution able to safeguard the sanctity of the law of nations. This institution is a part of every nation; at the same time it is above all nations. She enjoys, too, the highest authority, the fullness of the teaching power of the Apostles. Such an institution is the Church of Christ. She alone is adapted to do this great work, for she is not only divinely commissioned to lead mankind, but moreover, because of her very make-up and the constitution which she possesses, by reason of her age-old traditions and her great prestige, which has not been lessened but has been greatly increased since the close of the War, cannot but succeed in such a venture where others assuredly will fail. (Pope Pius XI, Ubi Arcano Dei Consilio, December 23, 1922.)

    There is only one Church of Christ, the Catholic Church. She alone is the sole representative of Christianity on the face of this earth.

    "Pope" Francis does not believe this, which is why is outside the pale of Holy Mother Church and while he might be a true conciliar "presiding minister," he is no true Successor of Saint Peter.

    Just another day in the life of an Antichrist.

    Pope Saint Pius X taught, contrary to the likes of the conciliar "popes," including Jorge Mario Bergoglio/Francis, that the Catholic City alone is what we must seek to establish, first in our souls and then, of course, in the world in which we live:

        This, nevertheless, is what they want to do with human society; they dream of changing its natural and traditional foundations; they dream of a Future City built on different principles, and they dare to proclaim these more fruitful and more beneficial than the principles upon which the present Christian City rests.

        No, Venerable Brethren, We must repeat with the utmost energy in these times of social and intellectual anarchy when everyone takes it upon himself to teach as a teacher and lawmaker - the City cannot be built otherwise than as God has built it; society cannot be setup unless the Church lays the foundations and supervises the work; no, civilization is not something yet to be found, nor is the New City to be built on hazy notions; it has been in existence and still is: it is Christian civilization, it is the Catholic City. It has only to be set up and restored continually against the unremitting attacks of insane dreamers, rebels and miscreants. omnia instaurare in Christo. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)

    Bergoglio/Francis is one of those insane dreamers, rebels and miscreants.

    We must remember that this is all a chastisement for our sins and those of the whole world. Things are only going to get worse, which is why we must remain steadfast in prayer to Our Blessed Lord and Saviour Jesus Christ, He Who is the King of all men and of all nations, through the Sorrowful and Immaculate Heart of Mary while we pray as many Rosaries each day as our state-in-life permits and remember these words that Our Crucified and Risen King spoke to saint Margaret Mary Alacoque:

        "I will reign in spite of all who oppose Me." (Quoted in: The Right Reverend Emile Bougaud. The Life of Saint Margaret Mary Alacoque, reprinted by TAN Books and Publishers in 1990, p. 361.)

         

    Sorrowful and Immaculate Heart of Mary, pray for us now and the hour of our death.