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Author Topic: Anna Catharina Emmerich  (Read 7173 times)

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Offline Persto

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Re: Anna Catharina Emmerich
« Reply #25 on: July 03, 2026, 05:46:43 PM »
https://tandfspi.org/ACE_vol_04/ACE_4_0461_out.html
p.465-467
Preparations for the Burial of the Blessed Virgin
Andrew and Matthias were busy preparing the place of burial, which was the little grotto that Mary and John had arranged at the end of the Way of the Cross, to represent the Holy Sepulcher of Christ. It was not so large as Jesus' tomb, being scarcely as high as a man, and was surrounded by a little gar­den hedged in by stakes. A pathway ran obliquely down into it, and the stone couch, which was like a narrow altar, was hollowed on top to the shape of a body enveloped in its winding sheet, the head being a trifle higher than the foot. The Station of Mount Calvary (the Crucifixion) was on a hill nearby. No cross was erected on it, but there was one cut out on the stone. Andrew was especially active in prepar­ing the grotto, and setting up a door firmly in front of the tomb proper.

The blessed body was prepared by the women for burial. Among them I remember having seen a daugh­ter of Veronica and John Mark's mother. They brought spices and pots of fresh herbs, in order to embalm it according to the Jєωιѕн custom. They closed the house, and worked by the light of lamps. They opened up the apartment back of the fireplace and removed the screens that enclosed the little alcove used by the Blessed Virgin as a sleeping place, in order to have more room for their work of embalming. The wicker screens of the alcove were not again replaced, for immediately after the obsequies they, along with those of the clothes press, were put out of sight by the maidservant. Only the altar was allowed to remain standing before the Crucifix in Mary's sleeping apart­ment. 

The whole house had now become like a lit­tle chapel in which the Apostles prayed and celebrated the most holy and unbloody Sacrifice. While the women were preparing the holy body for burial, the Apostles prayed, choir and choir, sometimes in the front apartment, sometimes outside the house. The women went about their task most devoutly and rev­erently, just as had been done when preparing the most Sacred Body of Jesus for burial. The body of the Blessed Virgin was lifted in the linen of the deathbed and laid in a long basket, which had a lid and which was filled with covers, so that when lying on them, it rose above the edge. The body was of a dry, indescribable whiteness as if shining with light, and of so little weight that, like a mere husk, it could be raised quite easily on the hands. The face was fresh and blooming. The women cut off some locks of hair to keep as relics. They laid bunches of herbs around the neck and throat, under the arms, and in the armpits.

Before the holy body was shrouded in its white garments and enveloped in the winding sheets, Peter celebrated the Unbloody Sacrifice on the altar of the oratory and gave Holy Communion to the other Apos­tles. After that Peter and John approached the body in their mantles of ceremony. John carried a vessel of oil, with which Peter anointed, in the form of a cross and with accompanying prayers, the forehead, hands, and feet of the holy body, which was after­ward entirely enveloped in linens by the women. They placed on the head a wreath of flowers, white, red, and sky-blue, as a symbol of Mary's virginity, and over the face a transparent veil, through which it could be seen encircled by the wreath. The feet
also, which were bound up in aromatic herbs, could be traced through the linens that enveloped them. The arms and hands were bound crosswise on the breast. Thus prepared, the holy body was laid in a coffin of snow-white wood with a tightly fitting, arched cover, which was fastened down at the head, the foot, and in the middle, with gray straps. The coffin was then laid on a litter. Everything was done with the utmost solemnity, and all were penetrated with deep emotion. The sorrow of the mourners was more human and more openly expressed than at Jesus' burial, at which holy awe and reverence pre­dominated.

When it was time to bear the coffin to the grotto, one half-hour distant, Peter and John raised it from the litter and carried it in their hands to the door of the house, outside of which it was again laid on the litter, which Peter and John then raised upon their shoulders. Six of the Apostles thus carried it in turn. The coffin hung between the bearers as in a cradle, for the poles of the litter were run through leathern straps, or matting. Some of the Apostles walked before the coffin praying, and after it came the women. Lamps, or lanterns on poles, were carried.

Before reaching the grotto, the litter was set down. Four of the Apostles bore the coffin in, and placed it in the hollow of the tomb. All went, one by one, into the grotto, where they knelt in prayer before the holy body, honoring it and taking leave of it. Then the tomb was shut in by a wicker screen that extended from the front edge of the tomb to the top of the vaulted wall above. Before the entrance of the grotto they made a trench, which they planted so thickly with blooming flowers and bushes covered with berries that one could gain access to it only from the side, and that only by making his way through the underwood.




Re: Anna Catharina Emmerich
« Reply #26 on: July 03, 2026, 07:02:52 PM »
Stick to posting this kind of stuff instead of your mad Thuc worshiping.


Offline Persto

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Re: Anna Catharina Emmerich
« Reply #27 on: Today at 08:57:35 AM »
https://tandfspi.org/ACE_vol_04/ACE_4_0461_out.html
p.467-459
The Assumption of the Blessed Virgin
On the night following the burial took place the bodily Assumption of the Blessed Virgin into Heaven.

I saw on this night several of the Apostles and holy women in the little garden, praying and singing Psalms before the grotto. I saw a broad pathway of light descend from Heaven and rest upon the tomb. In it were circles of glory full of angels, in the midst of whom the resplendent soul of the Blessed Virgin came floating down. Before her went her Divine Son, the marks of His Wounds flashing with light. In the innermost circle, that which surrounded the holy soul of Mary, the angels appeared like the faces of very young children; in the second circle, they were like those of children from six to eight years old; and in the outermost, like the faces of youths, I could clearly distinguish only the face, the rest of the fig­ure consisting of perfectly transparent light. 

Encir­cling the head of the Blessed Virgin like a crown, was a choir of blessed spirits. I know not what those present saw of all this. But I saw that some gazed up in amazement and adoration, while others cast themselves prostrate in fright upon the earth. These apparitions, becoming more and more distinct as they approached nearer, floated over the grotto, and another pathway of light issued from it and arose to the heavenly Jerusalem. The blessed soul of Mary, floating before Jesus, penetrated through the rock and into the tomb, out of which she again arose radi­ant with light in her glorified body and, escorted by the entire multitude of celestial spirits, returned in triumph to the heavenly Jerusalem.

Next day, when the Apostles were engaged in choir service, Thomas made his appearance with two com­panions. One was a disciple named Jonathan Eleasar, and the other a servant from the most remote coun­try of the Three Holy Kings. Thomas was greatly grieved when he heard that the Blessed Virgin was already buried. He wept with an abundance of tears quite astonishing to behold, for he could not forgive himself for coming so late. Weeping bitterly he threw himself, with Jonathan at his side, on the spot upon which the blessed soul of Mary had left her body, and afterward knelt long before the altar. 

The Apos­tles, who had not interrupted their choir-chanting on account of his coming, now gathered around him, raised him up, embraced him, and set before him and his companions bread, honey, and some kind of beverage in little jugs. After that they accompanied him with lights to the tomb. Two disciples bent the shrubbery to one side. Thomas, Eleasar, and John went in and prayed before the coffin. Then John loosened the three straps that bound it, for it rose high enough above the trough like couch to admit of being opened. They stood the lid of the coffin on one side and, to their intense astonishment, beheld only the empty winding sheets lying like a husk, or shell, and in perfect order. Only over the face was it drawn apart, and over the breast slightly opened. The swathing bands of the arms and hands lay separate, as if gently drawn off, but in perfect order. The Apos­tles gazed in amazement, their hands raised. John cried out: "She is no longer here!" The others came in quickly, wept, prayed, looking upward with raised arms, and finally cast themselves on the ground, remembering the radiant cloud of the preceding night. Then rising, they took the winding sheet just as it was, all the grave linens, and the coffin to keep as relics, and returned to the house by the Holy Way, praying and singing Psalms.

When they entered the house, John laid the folded linens on a little flap-table before the altar. Thomas and the others were in prayer, but Peter went a lit­tle apart, as if pondering some mystery. After that I saw him celebrating divine service at the altar before Mary's Crucifix, and the Apostles standing in order behind him, praying and singing. The women were standing in the doorways and by the walls of the fireplace.