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Affirm or deny: Pope Honorius remained the Roman Pontiff until his death, even though the Sixth Ecumenical Council formally condemned and anathematized him as a heretic and Pope Leo II ratified that condemnation.

Affirm
7 (63.6%)
Deny
4 (36.4%)

Total Members Voted: 11

Author Topic: Affirm or Deny: Heretic Yet Pope Until Death? (Pope Honorius I case  (Read 54067 times)

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Offline OABrownson1876

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Re: Affirm or Deny: Heretic Yet Pope Until Death? (Pope Honorius I case
« Reply #180 on: December 21, 2025, 09:34:04 PM »
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  • Orestes Brownson says in Vol. 13 of his Works:

    "I have listened, with what patience I could, to the facts and arguments adduced to prove that the pope has erred in matters of faith; but even the great Bossuet was obliged to confess that he could not prove that any pope had ever erred when speaking ex cathedra and defining a point of faith, or condemning an error opposed to it. The strongest case is that of Pope Honorius, in relation to the two wills and the two operations in Our Lord. That the pope was negligent, and failed to do his duty by crushing out the insurgent error at once with the authority of St. Peter, nobody disputes; but that he did not fall into heresy or err in his own doctrine, the learned bishop Hefele fully concedes."  p. 362

    I go with Brownson. 
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    Offline MiracleOfTheSun

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    Re: Affirm or Deny: Heretic Yet Pope Until Death? (Pope Honorius I case
    « Reply #181 on: December 21, 2025, 10:02:47 PM »
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  • Orestes Brownson says in Vol. 13 of his Works:

    "I have listened, with what patience I could, to the facts and arguments adduced to prove that the pope has erred in matters of faith; but even the great Bossuet was obliged to confess that he could not prove that any pope had ever erred when speaking ex cathedra and defining a point of faith, or condemning an error opposed to it. The strongest case is that of Pope Honorius, in relation to the two wills and the two operations in Our Lord. That the pope was negligent, and failed to do his duty by crushing out the insurgent error at once with the authority of St. Peter, nobody disputes; but that he did not fall into heresy or err in his own doctrine, the learned bishop Hefele fully concedes."  p. 362

    I go with Brownson.

    Not only did Honorius not promote the heresy, he also did not enforce a new Protestant/Nestorian/Jєωιѕн mass, priesthood and sacraments steeped in Modernist, Marxist, liberal, and every other 'ism' on the entire Church. 

    The idea of using Honorius as the one example for comparison of the current situation - The Great Apostasy - is pretty limp stuff indeed.


    Offline Catholic Knight

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    Re: Affirm or Deny: Heretic Yet Pope Until Death? (Pope Honorius I case
    « Reply #182 on: December 22, 2025, 06:41:38 AM »
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  • "According to the 1983 Code of Canon Law..."

    Ick, it smell like poo poo in here.


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    Offline SkidRowCatholic

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    Re: Affirm or Deny: Heretic Yet Pope Until Death? (Pope Honorius I case
    « Reply #183 on: December 22, 2025, 09:41:32 AM »
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  • Google AI
    Start the new thread - I'll play. 

    Offline DecemRationis

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    Re: Affirm or Deny: Heretic Yet Pope Until Death? (Pope Honorius I case
    « Reply #184 on: December 22, 2025, 11:52:50 AM »
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  • That's just nonsensical gaslighting ... "but you set yourself up as muh pope".  Just stop it.

    What is Catholic doctrine, and sadly the majority of modern R&R reject this, to great peril for their faith ... is that the Church's Magisterium and Public Worship and Universal Discipline and Canonizations cannot, pardon my French ... all turn to shit.  We're not talking here about a mistake here or there in a Papal Encyclical.  If you believe the Conciliar Church is the Catholic Church and that legitimate papal authority turned it to shit, then you don't have the Catholic faith.  People who believe this need to snap out of it.  At that point, it could have turned to shit when the Protestants said it did, or when the Old Catholics said it did.  Who's to know?  You guys keep losing the forest of indefectibility for the trees of infallibility.  We are NOT talking about an error here or there, but a NEW RELIGION that does not have the marks of the True Church founded by Christ ... that's how unrecognizable it is.  If St. Pius X had been timewarped forward to today, would he recognize this as the Catholic Church?  He would most certainly not, but would think it to be some strange new heretical sect, indistinguishable from the Anglicans and the Lutherans.

    And people need to stop hiding behind Archbishop Lefebvre, using him as a sockpuppet to justify this error.

    +Lefebvre stated that the Conciliar Church is in schism and that it does not have the marks of the Church.

    AND, +Lefebvre agreed with the MAJOR premise by affirming that the protection of the Holy Ghost over the Papacy prevents the free exercise of legitimate papal authority from creating this degree of destruction.

    Where he backed away from affirming SVism was that he entertained various possibilities regarding HOW this has happened, and simply fell short of drawing the conclusion because there could be some unknown factor X.  Now, it was a tragic mistake on his part, as unfortunately part of his legacy is that so many modern R&R are in fact very thinly-veiled Old Catholics who are barely holding on to the faith, having thrown the papacy under the bus in order to save Bergoglio and Prevost, so they could put their pictures up in the vestibule, so as not to scare too many people away by thinking them a non-Catholic sect, and by paying lipservice "yep, he's the Pope", that somehow constitutes submission to the Pope.

    I agree with this almost fully, and anything I disagreed with is not worth mentioning.

    The fault I find with Lad's position and those of others who hold his position is their maintaining that the "Church" can't defect. They want to identify this "Church" with popes and bishops with a Magisterial authority that continues until the "end of time," when all of the above - except some Catholic priests and bishops who do not have Magisterial authority - are heretics and schismatics.

    The "Church" with Magisterial authority is gone. This shocks the conscience -and doctrinal foundation - of people who have been taught that the Magisterial authority of the "Church" would go on until the "end of time."

    This is what happens when you put too much trust and faith in men, no matter what their lineage of descent, what "authority" they have been given. The Pharisees, Christ told us clearly, sat in Moses's seat. Mt. 23:2. Yet they taught things contrary to Scripture, God's infallible word. Mt 15, Mk 7.

    All of this was prophesized in the Holy Scriptures. We are dealing with a sui generis apostasy, called the Great Apostasy or Schism in 2 Thessalonians 2. In the language of the Holy Scriptures, we are seeing what both the prophet Daniel and Our Lord described as events such as the world has never seen before:

    Quote
    Daniel 12:1 But at that time shall Michael rise up, the great prince, who standeth for the children of thy people: and a time shall come such as never was from the time that nations began even until that time. And at that time shall thy people be saved, every one that shall be found written in the book.

    Matthew 24:14 And this gospel of the kingdom, shall be preached in the whole world, for a testimony to all nations, and then shall the consummation come.  15 When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand. 16 Then they that are in Judea, let them flee to the mountains:  17 And he that is on the housetop, let him not come down to take any thing out of his house:  18 And he that is in the field, let him not go back to take his coat.  19 And woe to them that are with child, and that give suck in those days.  20 But pray that your flight be not in the winter, or on the sabbath. 21 For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be.

    What has happened to the Catholic Church of Christ is certainly this extraordinary, and meets the prophesy.

    Christ said all who had been given Him by the Father would not be lost (John 6:39), and yet He later added an exception to those given, who would be lost, Judas:


    Quote
    John 17:12 While I was with them, I kept them in thy name. Those whom thou gavest me have I kept; and none of them is lost, but the son of perdition, that the scripture may be fulfilled.

    Why is there no contradiction between none lost of all given and one who is given being lost? Because the one lost was foretold by Scripture, and rather than there being a contradiction, there is a fulfillment of God's inerrant word: the "son of perdition" among the given was prophesied.

    It is the same here. A Magisterium that speaks infallibly with the power of God's word later not speaking infallbly but contrary to God's word is not contradiction because it was planned, part of the design, and the proof is in God's "I told you so, so there is no contradiction with Me and My word." The contradiction is in man: false claims in the face of prophecy that an infallible Magisterium with the authority of Christ would last until the "end of time."

    The Church has had her prophets speaking of this, and the most powerful expression that I know of is in the Opus Imprefectum, a commentary on Matthew written by St. Chrysostom - the moderns reject that authorship, but Tradition proclaimed it. Of the extremely relevant Olivet discourse of Our Lord on this End TImes nightmare in Matthew 24, St. Chrysostom said this:



    Quote
    What shall we say then? All these things have to be understood spiritually in this manner: “Then let those who are in Judea flee to the mountains” and “So when you see the desolating sacrilege … standing in the holy place.” That is to say, when you see a godless heresy, which is the army of Antichrist, standing in the holy places of the church, at that time “let those who are in Judea flee to the mountains,” that is, let those who are in Christianity hasten to the Scriptures. For just as the real Jew is a Christian, as the apostle says (“For he is not a real Jew who is one outwardly.… He is a Jew who is one inwardly”), so also the real Judah is Christianity, whose name is understood to mean “confession.” But the mountains are the Scriptures of the apostles and prophets, concerning whom it is said, “Glorious are you, more majestic than the everlasting mountains.” And again he says about the church, “On the holy mount stands the city he founded.” And why does he order all Christians to hasten to the Scriptures at this time? Because at this time, ever since a heresy lay hold of those churches, there can be no other test of true Christianity or any other refuge of Christians who want to know the truth of the faith than the divine Scriptures. For previously he was showing in many ways what the church of Christ is and what heathenness is, but now those who want to know what the true church of Christ is can know it in no other way than only through the Scriptures. Why? Because also the heretics in their schism have all these things that are rightly Christ’s in truth: they likewise have churches, the divine Scriptures also, bishops and the rest of the ranks of clergy, baptism, the Eucharist in other respects, and all the other things, and finally Christ. Therefore, if someone wishes to know what the true church of Christ is, how will he know it amid the confusion of such similarity unless he learns it only through the Scriptures?



    Thomas C. Oden and Gerald L. Bray, eds., Incomplete Commentary on Matthew (Opus Imperfectum), trans. James A. Kellerman, vol. 1 & 2, Ancient Christian Texts (Downers Grove, IL: IVP Academic: An Imprint of InterVarsity Press, 2010), 382–383.

    Because of the informal law of "you can't have your cake and eat it too," you can't reject this false, apostate Church and escape from the contradiction of holding to a Magisterium that "will be always infallibly speaking for Christ and have a living, governing authority until the end of time" by pinning a label of "Conciliar" on the thing, or coming up with a Siri theory, or a still living somewhere Paul VI, or Benedict XVI, or God knows what.

    The answer is in the Scriptures. This was prophesied. The Magisterium is gone. Christ is still with us in some faithful priests, in valid sacraments were they can be had, in prayer, in the Rosary, and most of all in Scripture.

    But the Magisterium with an infallible authority is gone. The "end of time," the "consummatio saeculi," is upon us, and part of it is the reign of Antichrist and an hierarchical Church that has been overrun, and is gone.

    If we want to be credible and not engage in wild fantasies, and entangled in contradictions, we have to accept that.


    Rom. 3:25 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins" 

    Apoc 17:17 For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.


    Offline SkidRowCatholic

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    Re: Affirm or Deny: Heretic Yet Pope Until Death? (Pope Honorius I case
    « Reply #185 on: December 22, 2025, 12:07:20 PM »
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  • The "Church" with Magisterial authority is gone. This shocks the conscience -and doctrinal foundation - of people who have been taught that the Magisterial authority of the "Church" would go on until the "end of time."
    Why not start a post about this?

    This is what is known as a "loaded statement", so discussing it in its own post would be better I think. 

    Seems interesting to me, and I would like to ask questions.

    Offline DecemRationis

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    Re: Affirm or Deny: Heretic Yet Pope Until Death? (Pope Honorius I case
    « Reply #186 on: December 22, 2025, 12:13:00 PM »
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  • Why not start a post about this?

    This is what is known as a "loaded statement", so discussing it in its own post would be better I think.

    Seems interesting to me, and I would like to ask questions.

    Sorry. Maybe I'll do that. 
    Rom. 3:25 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins" 

    Apoc 17:17 For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.

    Offline SkidRowCatholic

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    Re: Affirm or Deny: Heretic Yet Pope Until Death? (Pope Honorius I case
    « Reply #187 on: December 22, 2025, 12:20:30 PM »
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  • Sorry. Maybe I'll do that.
    I think it should be hashed out using the sources.

    No need to apologize.

    Honest question: Is this why Lad calls you a heretic?
    (not trying to blast you or anything)


    Online Freind

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    Re: Affirm or Deny: Heretic Yet Pope Until Death? (Pope Honorius I case
    « Reply #188 on: December 22, 2025, 12:51:33 PM »
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  • Google AI


    Since this thread is about a pope, I must add a very important fact - Popes are not subject to canon law. So we shouldn't be talking about canon law.

    Also, since a pope cannot be judged, the only type of judgment used would be a "declaratory" judgment, which means the judges already went into the court knowing with certainty the man is not the pope, and merely, in a sense, writes the death certificate so that everyone is on the same page about it in society.




    Offline DecemRationis

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    Re: Affirm or Deny: Heretic Yet Pope Until Death? (Pope Honorius I case
    « Reply #189 on: December 22, 2025, 03:43:26 PM »
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  • I think it should be hashed out using the sources.

    No need to apologize.

    Honest question: Is this why Lad calls you a heretic?
    (not trying to blast you or anything)

    The only infallible Magisterial source I know of is the statement in Vatican I that there would be shepherds until "consummationem saeculi." There's a whole thread on that:

    https://www.cathinfo.com/the-sacred-catholic-liturgy-chant-prayers/vatican-council-says-there-will-be-shepherds-'usque-ad-consummationem-saeculi'/

    Ask him. I could care less.
    Rom. 3:25 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins" 

    Apoc 17:17 For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.

    Offline SkidRowCatholic

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    Re: Affirm or Deny: Heretic Yet Pope Until Death? (Pope Honorius I case
    « Reply #190 on: December 22, 2025, 03:52:06 PM »
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  • The only infallible Magisterial source I know of is the statement in Vatican I that there would be shepherds until "consummationem saeculi." There's a whole thread on that:

    https://www.cathinfo.com/the-sacred-catholic-liturgy-chant-prayers/vatican-council-says-there-will-be-shepherds-'usque-ad-consummationem-saeculi'/

    Ask him. I could care less.

    OK. Thanks.


    Offline Catholic Knight

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    Re: Affirm or Deny: Heretic Yet Pope Until Death? (Pope Honorius I case
    « Reply #191 on: Yesterday at 07:24:44 AM »
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  • Since this thread is about a pope, I must add a very important fact - Popes are not subject to canon law. So we shouldn't be talking about canon law.

    Also, since a pope cannot be judged, the only type of judgment used would be a "declaratory" judgment, which means the judges already went into the court knowing with certainty the man is not the pope, and merely, in a sense, writes the death certificate so that everyone is on the same page about it in society.


    I was writing about the sin of heresy and its relation to the crime of heresy.  The crime is based upon the sin.

    Online Freind

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    Re: Affirm or Deny: Heretic Yet Pope Until Death? (Pope Honorius I case
    « Reply #192 on: Yesterday at 09:02:34 AM »
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  • I was writing about the sin of heresy and its relation to the crime of heresy.  The crime is based upon the sin.

    Right.
    I just wanted to take the opportunity to mention to all readers now and future that canon law does not apply to a pope. It's a common problem.