Did this come from the USCCB or a local parish?
I defer to the source article:
...Fr. Schexnayder is a high profile gαy activist in the Oakland and San Francisco area. In the Preface to his book, he acknowledges that the Vatican and the
U.S. Conference of Catholic Bishops have traveled a long way to “acknowledging ɧoɱosɛҳųαƖs persons,” as well as emphasizing their “claim to dignity, respect, justice and inclusion.”
Schexnayder himself has also come a long way in his now wide-open ministry. In 1997, even though he was a recognized Dignity chaplain in San Francisco, he denied having ties to the organization. Today, as founder of the National Association of Catholic Diocesan Lesbian and gαy Ministries (NACDLGM), he openly encourages parish priests to welcome ɧoɱosɛҳųαƖs and preach on accepting them as they are...
Approved by Bishop CordileoneSchexnayder's manuscript was edited by Oakland Bishop Salvatore J. Cordileone "who made suggestions that were followed by the author."(3) How a Prince of the Church could put his lot in with Schexnayder's mob of ɧoɱosɛҳųαƖ collaborators is anybody's guess. I would say that both Cordilieone and Schexnayder are birds of the same feather; so no wonder they stick together. Although the Bishop is considered by some to be on the conservative side of the progressivist group, he nonetheless follows its general lines, albeit at a slower speed.

There is a working theory behind this crass book, to which Bishop Cordileone has seen fit to lend the prestige of his office. In his book Revolution and Counter-Revolution, Prof. Plinio Corrêa de Oliveira postulated how the Revolution acts at three levels, the tendencies, the ideas and the facts. The Professor pointed out that the revolutionaries starts to infect the victim first in the tendencies, where "they begin by modifying mentalities, ways of being, artistic expressions and customs without immediately directly touching - at least habitually – ideas."