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Author Topic: cuм ex Apostolatus Officio  (Read 3541 times)

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Offline TKGS

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cuм ex Apostolatus Officio
« Reply #15 on: September 19, 2014, 01:33:19 PM »
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  • Quote from: Stubborn
    But that is not what the pope is saying. What the pope is saying is, IMO confusing and illogical.


    No.  It is only "confusing and illogical" because you're Stubborn and don't wish to understand what it means and desire to have it mean what you want it to mean.


    Offline Lover of Truth

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    « Reply #16 on: September 19, 2014, 02:18:39 PM »
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  • Quote from: TKGS
    Quote from: Stubborn
    But that is not what the pope is saying. What the pope is saying is, IMO confusing and illogical.


    No.  It is only "confusing and illogical" because you're Stubborn and don't wish to understand what it means and desire to have it mean what you want it to mean.


    Correct.  Perhaps we can say an Ave that he will can the grace to admit this both on this issue and on BOD.  1.2.3. go.

    Ave Maria, gratia plena . . .
    "I receive Thee, redeeming Prince of my soul. Out of love for Thee have I studied, watched through many nights, and exerted myself: Thee did I preach and teach. I have never said aught against Thee. Nor do I persist stubbornly in my views. If I have ever expressed myself erroneously on this Sacrament, I submit to the judgement of the Holy Roman Church, in obedience of which I now part from this world." Saint Thomas Aquinas the greatest Doctor of the Church


    Offline Stubborn

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    cuм ex Apostolatus Officio
    « Reply #17 on: September 20, 2014, 06:45:40 AM »
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  • Quote from: TKGS
    Quote from: Stubborn
    But that is not what the pope is saying. What the pope is saying is, IMO confusing and illogical.


    No.  It is only "confusing and illogical" because you're Stubborn and don't wish to understand what it means and desire to have it mean what you want it to mean.


    That's right, I am being stubborn because it in no way shape or form says we can employ secular authorities to physically remove the pope as YOU said it does.

    You need to re-read it and read what is written. If you do, then you would be forced to agree with every one of the 6 items I posted rather than say the ridiculous thing you said about us being given permission to employ secular authorites to remove the pope - THAT is utterly ludicrous since the Constitution says  no  such  thing.

    "But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

    The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse

    Offline Jehanne

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    cuм ex Apostolatus Officio
    « Reply #18 on: September 20, 2014, 08:05:56 AM »
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  • Quote from: Stubborn
    That's right, I am being stubborn because it in no way shape or form says we can employ secular authorities to physically remove the pope as YOU said it does.


    It implies that a Pope who falls into heresy would no longer be Pope, and therefore, the secular authorities would be removing an imposter and not a true Vicar of God.  It clearly teaches that a true Pope can fall into theological error but is silent on the question if a true Pope can fall into heresy, but if the latter does occur, such a man would no longer be Pope, assuming that he was a true Pope to begin with.  Either way, the secular arm could forcibly remove such a heretic.

    Offline TKGS

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    « Reply #19 on: September 20, 2014, 08:17:45 AM »
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  • Quote from: Stubborn
    You need to re-read it and read what is written. If you do, then you would be forced to agree with every one of the 6 items I posted rather than say the ridiculous thing you said about us being given permission to employ secular authorites to remove the pope - THAT is utterly ludicrous since the Constitution says  no  such  thing.


    Of course, it doesn't say we can use the secular authorities to "remove the pope".  It says that we can use the secular authorities to remove "these same individuals thus promoted or elevated", i.e., those men invalidly promoted or elevated to the position because they are heretics.

    But it does, indeed, clearly say that the faithful can employ secular authorities to remove a heretic from office.  I do not agree with your six items posted--especially your claim that Pope Paul IV is "confusing and illogical".  Just because you are confused and ignorant of the facts surrounding this bull does not mean that the pope is confused and illogical.

    The meaning all of legislation, and cuм ex Apostolatus Officio is indeed legislation, must be interpreted according to the mind of the law-giver.  Your re-interpretation of the legislation is akin to the way modern courts rule laws unconstitutional based on completely changing the clear understanding of the minds of those who originally wrote the founding docuмent.

    To summarize the reason this Apostolic Constitution was enacted, I quote Mr. John Lane's excellent history of the case:

    Quote
    The background of cuм ex Apostolatus sheds abundant light on the principles it embodies. Ghisleri, as Roman Inquisitor, held Cardinal Morone suspect of heresy. And yet Morone was one of the leading candidates to succeed Paul IV. The situation was extremely worrying for both Ghisleri and for Pope Paul IV himself. What if the cardinals, after Paul's death, should choose an heretic as the next pope! cuм ex Apostolatus was the answer. It codified the constant tradition of Holy Church, which was that no heretic can validly exercise authority in Holy Church. This codification of the tradition of the Church had two effects. Firstly, it put on notice the cardinals who might think that Morone could be safely elected to the papacy. If they tried it, they could not be sure he would be universally accepted, and the bull made it clear that even if he was accepted by all initially, at any point in the future men could simply change their minds and refuse to adhere to him. Thus Michele Ghisleri and Pope Paul IV wrecked the hopes of certain cardinals of imposing an heretic upon the faithful. (To further ensure that Morone was not elected, Ghisleri took the dossier on Morone into the subsequent conclave, ready to reveal its contents if Morone's name should figure prominently in the first rounds of voting.)


    Mr. Lane does not discuss the issue of deposing the putative pope, but he does give a background as to why the legislation was enacted and continues to be in force to this day.  It is divine law that a heretic cannot be the pope, or indeed, hold any office of the Church.  

    Obviously, it does no good for you or I, today, to petition any secular government to physically remove Bergoglio from the Vatican since there are no truly Catholic secualar governments left on the earth.  But the legislation still exists so that, should, in the unforeseen future, the Holy Roman Empire be re-constituted, the secular arm could, in principle, take action to restore order in the Church.  

    I understand the Realpolitic involved here.  I understand that we do not have the political or military means to depose Bergoglio.  But the original claim made was that the bull gave no authority, in principle, "to depose [one who is not Pope]".  This is in error.  But the second claim that the bull, "gives those with ears to hear the ability to acknowledge the fact," is indeed correct even if we cannot resort to the secular authorities.


    Offline Stubborn

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    « Reply #20 on: September 20, 2014, 05:01:03 PM »
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  • Quote from: TKGS
    Quote from: Stubborn
    You need to re-read it and read what is written. If you do, then you would be forced to agree with every one of the 6 items I posted rather than say the ridiculous thing you said about us being given permission to employ secular authorites to remove the pope - THAT is utterly ludicrous since the Constitution says  no  such  thing.


    Of course, it doesn't say we can use the secular authorities to "remove the pope".  It says that we can use the secular authorities to remove "these same individuals thus promoted or elevated", i.e., those men invalidly promoted or elevated to the position because they are heretics.



    It does *not* say "we" can use secular authorities for anything, it says those already in office who wish to prolong their government and authority are permitted to use the secular authorities.

    Plainly, it does not teach that "we" can do anything, certainly "we" cannot use secular authorities because is says right there that only those already in office who "wish to prolong their government and authority" against those who are trying to remove them are permitted to use them.  

    Read what it says:

    Quote
    To the greater confusion, moreover, of those thus promoted or elevated, if these shall have wished to prolong their government and authority, *they* shall be permitted to request the assistance of the secular arm against these same individuals thus promoted or elevated; nor shall those who withdraw on this account, in the aforementioned circuмstances, from fidelity and obedience to those thus promoted and elevated, be subject, as are those who tear the tunic of the Lord, to the retribution of any censures or penalties.


    What this means is that the secular authorities can be called in by the *hierarchy already in office* if imposters attempt to take over, not that "we" can determine that imposters are in offices and call in the cops to remove the imposters, as you and presumably all Sedes say it means. That is not what it says.

    I say your interpretation is ludicrous because first, that is not even Catholic thinking, second, that is not how the Monarchical Government of the Church (or any secular Monarchy for that matter) operates and third, no pope is going to promulgate his permission to allow his subjects to overthrow his office no matter the reason and no matter how strongly his subjects may want to - and cuм Ex is no exception since it in no way shape or form grants that permission to "us" or to anyone except those already in office who wish to remain in office and defend their office against heretical imposters.  

    "But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

    The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse

    Offline Lover of Truth

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    « Reply #21 on: September 23, 2014, 11:57:43 AM »
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  • Like it or not Paul IV clearly affirms what Divine Law teaches - that a public heretic cannot legitimately claim ecclesiastical office.  He knew of the possibility, after the Protestant Revolt, of a heretic claiming the papacy and he knew how incredibly devastating to the faith this would be for the entire world, despite the Church not being as filled with modernist bishops as they were when the V"2" "popes" took over.  He did everything to prevent what happened since the election of John 23.  
    "I receive Thee, redeeming Prince of my soul. Out of love for Thee have I studied, watched through many nights, and exerted myself: Thee did I preach and teach. I have never said aught against Thee. Nor do I persist stubbornly in my views. If I have ever expressed myself erroneously on this Sacrament, I submit to the judgement of the Holy Roman Church, in obedience of which I now part from this world." Saint Thomas Aquinas the greatest Doctor of the Church

    Offline RomanCatholic1953

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    « Reply #22 on: September 23, 2014, 12:25:30 PM »
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  • Excellent THREAD.


    Offline Stubborn

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    « Reply #23 on: September 24, 2014, 04:28:14 AM »
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  • Quote from: Lover of Truth
    Like it or not Paul IV clearly affirms what Divine Law teaches - that a public heretic cannot legitimately claim ecclesiastical office.  He knew of the possibility, after the Protestant Revolt, of a heretic claiming the papacy and he knew how incredibly devastating to the faith this would be for the entire world, despite the Church not being as filled with modernist bishops as they were when the V"2" "popes" took over.  He did everything to prevent what happened since the election of John 23.  



    Like it or not, Pope Paul IV instructed us all that we are permitted to do about it - namely,  popes may be contradicted. He explains and instructs us that we "shall be permitted at any time to withdraw with impunity from obedience and devotion to those thus promoted or elevated and to avoid them as warlocks, heathens, publicans, and heresiarchs."

    He never at any time instructs "us" to call out the feds to have the scoundrels  arrested or removed. Nor does he never instruct anyone that we are permitted to go around preaching in any way shape or form that the Chair is vacant via Divine Law or in anyway authorize anyone to go around promoting sedevacantism.


    "But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

    The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse

    Offline Stubborn

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    « Reply #24 on: September 24, 2014, 04:51:26 AM »
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  • In #6, it plainly states that the vote of any Cardinal who "has deviated from the Catholic Faith or fallen into some heresy: (i) the promotion or elevation, even if it shall have been uncontested and by the unanimous assent of all the Cardinals, shall be null, void and worthless;


    But in #7, it states:
    Quote

    (iii) the Cardinals, even those who shall have taken part in the election of this very Pontiff previously deviating from the Faith or heretical or schismatical, or shall otherwise have consented and vouchsafed obedience to him and shall have venerated him;


    Now, since the vote cast by "ANY" heretical Cardinal is "null, void and worthless", how is it that those same heretical cardinals did not invalidate Pope Paul IV's own election?

    cuм ex was written in 1559, some 30 to 40 years after Luther's and King Henry VIII's split - certainly there was much chaos and confusion in those days, not unlike today - is it not reasonable to think that Pope Paul IV must have at least suspected that some members of his own hierarchy at least could have been guilty of deviating from the faith? - so how is it that his own election was immune from invalidity?  

    Sede's read the words of this Constitution but not the meanings. The words are strongly disciplinary and condemning, but when you read what it all means, you will find there are inconsistencies within itself and that this constitution no more supports sedevacantism than any other magisterial teaching - and I still say there is something wrong with the translation of this constitution.    


    "But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

    The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse