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A More Readable Version of "Blasphemy"
« on: November 26, 2013, 08:40:07 AM »
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  • MORE READABLE VERSION OF “BLASPHEMY”

    “When, therefore, you shall see the abomination of desolation” – (Matthew 24: 15)

    All sins are hateful in the sight of God; but the sin of blasphemy ought more properly to be called an abomination to the Lord.  Every mortal sin, as the Apostle says, dishonours God.  “By transgression of the law, thou dishonourest God” – (Romans 2: 23).  Other sins dishonor God indirectly by the violation of his law; but blasphemy dishonours him directly by the profanation of his most holy name.  Hence St. Chrysostom teaches, that no sin exasperates the Lord so much as the sin of blasphemy against his adorable name.  Dearly beloved Christians, allow me, then, this, day, to show you, first, the great enormity of the sin of blasphemy; and secondly, the great rigour with which God punishes it.

       First point.  On the great enormity of the sin of blasphemy.

       1.  What is blasphemy?  It is the uttering of language injurious to God; it is, according to the definition of theologians, contumely against God.  O God! whom does man assail when he blasphemes?  He directly attacks the Lord.  “He hath strengthened himself against the Almighty (Job 15: 25).  Are you not afraid, O blasphemer, says St. Ephrem, that fire will come down from Heaven and devour you?  or that the Earth shall open and swallow you up?  The devils, says St. Gregory nαzιanzen, tremble at the name of Jesus; and we are not afraid to profane it.  The vindictive assail a man who is their own equal; but by their blasphemies, blasphemers appear to seek revenge against God, who does or permits what is displeasing to them.  There is a great difference between an act of contempt towards the portrait of a king, and an insult offered to his person.  Man is the image of God; but the blasphemer offends God himself.  “He who blasphemes”, says St. Athanasius, “acts against the very Deity itself”.  The man who violates the law is guilty of a crime; but he who attacks the person of his sovereign, commits an act of treason; therefore he receives no mercy, but is chastised with the utmost severity.  What then shall we say of the man who blasphemes and insults the majesty of God?  “If”, said the high-priest Heli, “one man shall sin against another, God may be appeased in his behalf; but if a man shall sin against the Lord who shall pray for him?” – (1 Kings 2: 25).  The sin of blasphemy, then, is so enormous, that the saints themselves appear not to have courage to pray for a blasphemer.

       2.  Some sacrilegious tongues blaspheme the God who preserves their existence!  O God! you stand with one foot at the gate of Hell; and if God, in his mercy, did not preserve your life, you should be damned for ever: and, instead of thanking him for his goodness, you, at the very time that he bestows his favours upon you, blaspheme his holy name.  “If”, says the Lord, “my enemy has reviled me, I would verily have borne with it” – (Psalm 54: 13).  Had you treated me with contumely and insult at the time that I chastised you, I would be more willing to bear with your impiety; but you revile me at the time that I confer my favours upon you.  O diabolical tongue! exclaims St. Bernardine of Sienna, what could have induced you to blaspheme your God, who has created you, and redeemed you with his blood?  Some expressly blaspheme the name of Jesus Christ—of that God who died on a cross for the love of them.  O God! if we were not subject to death, we should be glad to die for Jesus Christ, in order to make some little return of gratitude to a God who gave his life for us.  I say, a little return of gratitude; for there is no comparison between the death of a miserable creature, and the death of a God.  But, instead of loving and blessing this God, you, as St. Augustine says, revile and curse him.  “Christ was scourged by the lash of the Jєωs; but he is not less scourged by the blasphemies of false Christians”— (Saint Augustine)  Some have blasphemed and insulted the Virgin Mary, that good mother, who loves us so tenderly, and prays continually for us.  Some of these blasphemers have received a horrible chastisement from God.  Surius relates, in the 7th of August, that a certain impious Christian blasphemed the Blessed Virgin, and pierced her image with a dagger.  As soon as he went out of the Church to which the image belonged, he was struck by a thunder-bolt, and reduced to ashes.  The infamous Nestorius blasphemed, and induced others to blaspheme, most holy Mary, by asserting that she was not the mother of God.  But, before death, his impious tongue was eaten away by worms, and he died in despair.

       3.  “Who is this who speaketh blasphemies?”— (Luke 5: 21)  He is a Christian who has received the holy sacrament of baptism, in which his tongue has been in a certain manner consecrated to God.  A learned author says, that on the tongue of all who are baptized, is placed blessed salt, “that the tongues of Christians may be made, as it were, sacred, and may be accustomed to bless God  And the blasphemer afterwards makes this tongue, as St. Bernardine says, a sword to pierce the heart of God.  Hence the saint adds that no sin contains in itself so much malice as the sin of blasphemy.  St. Chrysostom says, that “there is no sin worse than blasphemy; for in it is the accuмulation of all evils, and every punishment”.  St. Jerome teaches the same doctrine.  “Nothing”, says the holy doctor, “is more horrible than blasphemy; for every sin, compared with blasphemy, is small”—in Isa., cxviii.  And here it is necessary to observe, that blasphemies against the saints, against holy things, or holidays [what we refer to now as “holy days” – J.G.-],--such as the sacraments, the Mass, Easter Sunday, Christmas Day, Holy Saturday,-- are of the same species as blasphemies against God; for St. Thomas teaches, that, as the honour paid to the saints, to holy things, and holidays, is referred to God; so an insult offered to the saints is injurious to God, who is the fountain of sanctity.  The saint adds, that blasphemy is one of the greatest of sins against religion.

       4.  Thus, from the words of St. Jerome we may infer, that blasphemy is more grievous than theft, than adultery, or murder.  All other sins, says St. Bernardine, proceed from frailty or ignorance; but the sin of blasphemy proceeds from malice.  For it proceeds from a bad will, and from a certain hatred conceived against God.  Hence the blasphemer renders himself like the damned, who, as St. Thomas says, do not now blaspheme with the mouth—for they have no body,--but with the heart, cursing the divine justice which punishes them.  “The detestation of the divine justice is in them an interior blasphemy of the heart”.  The saint adds, that we may believe that as the saints in Heaven, after the resurrection, shall praise God with the tongue, so the reprobates in Hell shall also blaspheme him with the tongue.  Justly, then, has a learned author called blasphemy the language of Hell; because, as God speaks by the mouth of the saints, so the Devil speaks by the mouth of blasphemers.  When St. Peter denied Christ in the palace of Pilate, and swore that he did not know him, the Jєωs said, that his language showed that he was a disciple of Jesus, because he spoke the language of his Master.  “Surely”, they said, “thou also art one of them; for even thy speech doth discover thee”— (Matthew 26: 73) Thus we may say to every blasphemer:  You are from Hell; you are a true disciple of Lucifer; for you speak the language of the damned.  Saint Antonine writes, that the entire occupation of the damned in Hell consists in blaspheming and cursing God.  In proof of this doctrine, the saint adduces the following text of the Apocalypse—“and they gnawed their tongues for pain: and they blasphemed the God of Heaven”— (Apocalypse 16: 10, 11)  The holy doctor afterwards adds, that he who indulges in the vice of blasphemy, already belongs to the number of the damned, because he practices their art.  

       5.  To the malice of blasphemy is added the malice of scandal, which generally accompanies blasphemy; for this sin is ordinarily committed externally, and in presence of others.  St. Paul reproved the Jєωs, because by their sins they caused the Gentiles to blaspheme our God and to laugh at his law.  “For the name of God, through you, is blasphemed by the Gentiles” (Romans 2: 24).  But how much more criminal are Christians, who by their blasphemies induce other Christians to imitate their example?  How does it happen, that in certain provinces blasphemies are never, or, at least, very seldom heard, and that in other places, this horrible vice is so prevalent, that the Lord may say of them: “My name is continually blasphemed, all the day long” (Isaiah 52: 5).  In the squares, houses, cities, villas, nothing is heard but blasphemies.  How does this happen?  Some of the inhabitants learn to blaspheme from others: children from their parents, servants from their masters, the young from the old.  In some families particularly the vice of blasphemy seems to be transmitted as an inheritance.  The father is a blasphemer; hence, the sons and nephews blaspheme: to this inheritance their descendants succeed.  O accursed father!  Instead of instructing your children to bless the name of God, you teach them to blaspheme him and his saints.  But I reprove them when they blaspheme in my presence.  Of what use are these reproofs, when with your own mouth you give them bad example?  For God’s sake, for God’s sake, O fathers of families, never blaspheme; but be particularly on your guard never to blaspheme in presence of your children.  This is a crime which God can no longer bear in you.  And whenever you hear any of your children utter a blasphemy, reprove them severely, and, in obedience to the advice of St. Chrysostom, strike him on the mouth, and you shall thus sanctify your hand.  Certain fathers unmercifully beat a child for the neglect of some temporal business; but if he blaspheme the saints, they either laugh at his blasphemies, or listen to them in silence.  St. Gregory relates that a child of five years, the son of a Roman nobleman, was in the habit of profaning the name of God.  The father neglected to correct him; but he one day saw his son pursued by certain black men.  The child ran to embrace his father; but they, who were so many devils, killed him in the father’s arms, and carried him with them to Hell.

       Second point.  On the great rigour with which God punishes the sin of blasphemy.

       6.  “Wo to the sinful nation……they have blasphemed the Holy One of Israel” (Isaiah 1: 4)  Wo to blasphemers, eternal wo to them: for, according to Tobias, they shall be all condemned.  “They shall be condemned that shall blaspheme thee” (Tobias 13: 16).  The Lord has said by the mouth of Job, “Thou imitates the tongue of blasphemers; thy own mouth shall condemn, and not I” (Job 15: 5, 6)  In pronouncing the sentence of their condemnation, God will say: It is not I that condemn you to Hell; it is your own mouth, with which you have dared to revile me and my saints, that condemns you.  Poor miserable blasphemers!  They shall continue to blaspheme in Hell for their greater torment: their very blasphemies in Hell shall always remind them that they are damned for ever in punishment of their blasphemies on Earth.

       7.  But blasphemers are punished not only in Hell, but even on this Earth.  In the Old Law, they were stoned by the people.  “And he that blasphemeth the name of the Lord, dying let him die; all the multitude shall stone him” (Leviticus 24: 16).  In the New Law, they were condemned to death by the Emperor Justinian.  St. Louis, King of France, ordered them to be punished by perforating their tongue, and by branding their forehead with a red hot iron; and when they afterwards relapsed into blasphemy, he ordained that they should die on the scaffold.  Another author says, that the law renders blasphemers (as being infamous) incapable of giving testimony.  By the constitution of Gregory the Fourteenth, they were deprived of Christian burial.  In the Authentica ut non. Luxury. Hom., it is said that blasphemies bring on famine, earthquakes, and pestilence.  You, O blasphemer, complain that though you labour and submit to fatigue, you are always in poverty.  You say: I know not why I am always in misery: some malediction must have fallen on my family.  No; the blasphemies which you utter are the cause of your wretchedness, and make you always an object of God’s malediction.

       8.  Oh! how many melancholy examples could I mention of blasphemers who have died a bad death.  Father Segneri relates that, in Gascony, two men who had blasphemed the blood of Jesus Christ, were soon after killed in a quarrel, and torn to pieces by dogs.  In Mexico, a blasphemer being once reproved, answered: I will hereafter blaspheme more than I have hitherto done.  During the night he found his tongue sewed under the palate, and died in that miserable state, without giving the least sign of repentance.  Dresselius relates, that a certain person was struck blind in the very act of blaspheming.  Another, in uttering a blasphemy against St. Antony, was seized by a flame which issued from the image of the saint, and was burnt alive.  In his book against blasphemy, Sarnelli relates, that in Constantinople, a man called Simon Tornaco, who had blasphemed God, began like a mad dog to lacerate his own flesh, and died in his madness.  Cantapratensis states that a person who had been guilty of blasphemy, had his eyes distorted, and that falling on the ground he bellowed like an ox, and continued to roar aloud until he expired.  In the Gallican Mercury (lib. X.), we read that a man named Michael, who had been condemned to be hanged, when he felt the pain of the halter, burst out into blasphemies, and died instantly.  After death his head fell from the body, and the tongue remained hanging out from the neck, as black as a coal.  I abstain from fatiguing you with other terrible examples: you can find a great many of them in the work of Father Sarnelli against blasphemy.

       9.  But to conclude.  Tell me, O blasphemers, if there be any of you present, what benefit do you derive from your accursed blasphemies?  You do not receive pleasure from them.  Bellarmine says, that blasphemy is a sin which produces no pleasure.  You derive no profit from them; for, as I have already said, your blasphemies are the cause of your poverty and wretchedness.  You derive no honour from them; your fellow blasphemers have a horror of your blasphemies, and call you a mouth of Hell.  Tell me, then, why you blaspheme.  Father, the habit which I have contracted is the cause of my blasphemies.  But, can this habit excuse you before God?  If a son beat his father, and say to him: My father, have compassion on me; for I have contracted a habit of beating you; would the father take pity on him?  You say, that you blaspheme through the anger caused by your children, your wife, or your master.  Your wife or your master put you into a passion, and you take revenge on the saints.  What injury have the saints done you?  They intercede before God in your behalf, and you blaspheme them.  But the Devil tempts me at that time.  If the Devil tempts you, follow the example of a certain young man, who, when tempted to blaspheme, went for advice to the Abbot Pemene.  The abbot told him, that as often as the Devil tempted him to this sin, his answer should be: Why should I blaspheme that God who has created me, and bestowed so many benefits upon me?  I will for ever praise and bless him.  The young man followed the advice, and Satan ceased to tempt him.  When you are excited to anger, can you speak nothing but blasphemies?  Say on such occasions:  Accursed sin, I hate thee; Lord assist me; Mary, obtain for me the gift of patience.  And if you have hitherto contracted the abominable habit of blaspheming, renew every morning, as soon as you rise, the resolution of doing violence to yourself to abstain from all blasphemies during the day:  and then say three Aves to most holy Mary, that she may obtain for you the grace to resist every temptation by which you shall be assailed.        
    "I receive Thee, redeeming Prince of my soul. Out of love for Thee have I studied, watched through many nights, and exerted myself: Thee did I preach and teach. I have never said aught against Thee. Nor do I persist stubbornly in my views. If I have ever expressed myself erroneously on this Sacrament, I submit to the judgement of the Holy Roman Church, in obedience of which I now part from this world." Saint Thomas Aquinas the greatest Doctor of the Church


    Offline Lover of Truth

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    A More Readable Version of "Blasphemy"
    « Reply #1 on: November 26, 2013, 08:41:39 AM »
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  • In the above I took out the Latin and the Roman quotes and titles of works.  Below I make it bigger:

    MORE READABLE VERSION OF “BLASPHEMY”

    “When, therefore, you shall see the abomination of desolation” – (Matthew 24: 15)

    All sins are hateful in the sight of God; but the sin of blasphemy ought more properly to be called an abomination to the Lord.  Every mortal sin, as the Apostle says, dishonours God.  “By transgression of the law, thou dishonourest God” – (Romans 2: 23).  Other sins dishonor God indirectly by the violation of his law; but blasphemy dishonours him directly by the profanation of his most holy name.  Hence St. Chrysostom teaches, that no sin exasperates the Lord so much as the sin of blasphemy against his adorable name.  Dearly beloved Christians, allow me, then, this, day, to show you, first, the great enormity of the sin of blasphemy; and secondly, the great rigour with which God punishes it.

        First point.  On the great enormity of the sin of blasphemy.

        1.  What is blasphemy?  It is the uttering of language injurious to God; it is, according to the definition of theologians, contumely against God.  O God! whom does man assail when he blasphemes?  He directly attacks the Lord.  “He hath strengthened himself against the Almighty (Job 15: 25).  Are you not afraid, O blasphemer, says St. Ephrem, that fire will come down from Heaven and devour you?  or that the Earth shall open and swallow you up?  The devils, says St. Gregory nαzιanzen, tremble at the name of Jesus; and we are not afraid to profane it.  The vindictive assail a man who is their own equal; but by their blasphemies, blasphemers appear to seek revenge against God, who does or permits what is displeasing to them.  There is a great difference between an act of contempt towards the portrait of a king, and an insult offered to his person.  Man is the image of God; but the blasphemer offends God himself.  “He who blasphemes”, says St. Athanasius, “acts against the very Deity itself”.  The man who violates the law is guilty of a crime; but he who attacks the person of his sovereign, commits an act of treason; therefore he receives no mercy, but is chastised with the utmost severity.  What then shall we say of the man who blasphemes and insults the majesty of God?  “If”, said the high-priest Heli, “one man shall sin against another, God may be appeased in his behalf; but if a man shall sin against the Lord who shall pray for him?” – (1 Kings 2: 25).  The sin of blasphemy, then, is so enormous, that the saints themselves appear not to have courage to pray for a blasphemer.

        2.  Some sacrilegious tongues blaspheme the God who preserves their existence!  O God! you stand with one foot at the gate of Hell; and if God, in his mercy, did not preserve your life, you should be damned for ever: and, instead of thanking him for his goodness, you, at the very time that he bestows his favours upon you, blaspheme his holy name.  “If”, says the Lord, “my enemy has reviled me, I would verily have borne with it” – (Psalm 54: 13).  Had you treated me with contumely and insult at the time that I chastised you, I would be more willing to bear with your impiety; but you revile me at the time that I confer my favours upon you.  O diabolical tongue! exclaims St. Bernardine of Sienna, what could have induced you to blaspheme your God, who has created you, and redeemed you with his blood?  Some expressly blaspheme the name of Jesus Christ—of that God who died on a cross for the love of them.  O God! if we were not subject to death, we should be glad to die for Jesus Christ, in order to make some little return of gratitude to a God who gave his life for us.  I say, a little return of gratitude; for there is no comparison between the death of a miserable creature, and the death of a God.  But, instead of loving and blessing this God, you, as St. Augustine says, revile and curse him.  “Christ was scourged by the lash of the Jєωs; but he is not less scourged by the blasphemies of false Christians”— (Saint Augustine)  Some have blasphemed and insulted the Virgin Mary, that good mother, who loves us so tenderly, and prays continually for us.  Some of these blasphemers have received a horrible chastisement from God.  Surius relates, in the 7th of August, that a certain impious Christian blasphemed the Blessed Virgin, and pierced her image with a dagger.  As soon as he went out of the Church to which the image belonged, he was struck by a thunder-bolt, and reduced to ashes.  The infamous Nestorius blasphemed, and induced others to blaspheme, most holy Mary, by asserting that she was not the mother of God.  But, before death, his impious tongue was eaten away by worms, and he died in despair.

        3.  “Who is this who speaketh blasphemies?”— (Luke 5: 21)  He is a Christian who has received the holy sacrament of baptism, in which his tongue has been in a certain manner consecrated to God.  A learned author says, that on the tongue of all who are baptized, is placed blessed salt, “that the tongues of Christians may be made, as it were, sacred, and may be accustomed to bless God  And the blasphemer afterwards makes this tongue, as St. Bernardine says, a sword to pierce the heart of God.  Hence the saint adds that no sin contains in itself so much malice as the sin of blasphemy.  St. Chrysostom says, that “there is no sin worse than blasphemy; for in it is the accuмulation of all evils, and every punishment”.  St. Jerome teaches the same doctrine.  “Nothing”, says the holy doctor, “is more horrible than blasphemy; for every sin, compared with blasphemy, is small”—in Isa., cxviii.  And here it is necessary to observe, that blasphemies against the saints, against holy things, or holidays [what we refer to now as “holy days” – J.G.-],--such as the sacraments, the Mass, Easter Sunday, Christmas Day, Holy Saturday,-- are of the same species as blasphemies against God; for St. Thomas teaches, that, as the honour paid to the saints, to holy things, and holidays, is referred to God; so an insult offered to the saints is injurious to God, who is the fountain of sanctity.  The saint adds, that blasphemy is one of the greatest of sins against religion.

        4.  Thus, from the words of St. Jerome we may infer, that blasphemy is more grievous than theft, than adultery, or murder.  All other sins, says St. Bernardine, proceed from frailty or ignorance; but the sin of blasphemy proceeds from malice.  For it proceeds from a bad will, and from a certain hatred conceived against God.  Hence the blasphemer renders himself like the damned, who, as St. Thomas says, do not now blaspheme with the mouth—for they have no body,--but with the heart, cursing the divine justice which punishes them.  “The detestation of the divine justice is in them an interior blasphemy of the heart”.  The saint adds, that we may believe that as the saints in Heaven, after the resurrection, shall praise God with the tongue, so the reprobates in Hell shall also blaspheme him with the tongue.  Justly, then, has a learned author called blasphemy the language of Hell; because, as God speaks by the mouth of the saints, so the Devil speaks by the mouth of blasphemers.  When St. Peter denied Christ in the palace of Pilate, and swore that he did not know him, the Jєωs said, that his language showed that he was a disciple of Jesus, because he spoke the language of his Master.  “Surely”, they said, “thou also art one of them; for even thy speech doth discover thee”— (Matthew 26: 73) Thus we may say to every blasphemer:  You are from Hell; you are a true disciple of Lucifer; for you speak the language of the damned.  Saint Antonine writes, that the entire occupation of the damned in Hell consists in blaspheming and cursing God.  In proof of this doctrine, the saint adduces the following text of the Apocalypse—“and they gnawed their tongues for pain: and they blasphemed the God of Heaven”— (Apocalypse 16: 10, 11)  The holy doctor afterwards adds, that he who indulges in the vice of blasphemy, already belongs to the number of the damned, because he practices their art.

        5.  To the malice of blasphemy is added the malice of scandal, which generally accompanies blasphemy; for this sin is ordinarily committed externally, and in presence of others.  St. Paul reproved the Jєωs, because by their sins they caused the Gentiles to blaspheme our God and to laugh at his law.  “For the name of God, through you, is blasphemed by the Gentiles” (Romans 2: 24).  But how much more criminal are Christians, who by their blasphemies induce other Christians to imitate their example?  How does it happen, that in certain provinces blasphemies are never, or, at least, very seldom heard, and that in other places, this horrible vice is so prevalent, that the Lord may say of them: “My name is continually blasphemed, all the day long” (Isaiah 52: 5).  In the squares, houses, cities, villas, nothing is heard but blasphemies.  How does this happen?  Some of the inhabitants learn to blaspheme from others: children from their parents, servants from their masters, the young from the old.  In some families particularly the vice of blasphemy seems to be transmitted as an inheritance.  The father is a blasphemer; hence, the sons and nephews blaspheme: to this inheritance their descendants succeed.  O accursed father!  Instead of instructing your children to bless the name of God, you teach them to blaspheme him and his saints.  But I reprove them when they blaspheme in my presence.  Of what use are these reproofs, when with your own mouth you give them bad example?  For God’s sake, for God’s sake, O fathers of families, never blaspheme; but be particularly on your guard never to blaspheme in presence of your children.  This is a crime which God can no longer bear in you.  And whenever you hear any of your children utter a blasphemy, reprove them severely, and, in obedience to the advice of St. Chrysostom, strike him on the mouth, and you shall thus sanctify your hand.  Certain fathers unmercifully beat a child for the neglect of some temporal business; but if he blaspheme the saints, they either laugh at his blasphemies, or listen to them in silence.  St. Gregory relates that a child of five years, the son of a Roman nobleman, was in the habit of profaning the name of God.  The father neglected to correct him; but he one day saw his son pursued by certain black men.  The child ran to embrace his father; but they, who were so many devils, killed him in the father’s arms, and carried him with them to Hell.

        Second point.  On the great rigour with which God punishes the sin of blasphemy.

        6.  “Wo to the sinful nation……they have blasphemed the Holy One of Israel” (Isaiah 1: 4)  Wo to blasphemers, eternal wo to them: for, according to Tobias, they shall be all condemned.  “They shall be condemned that shall blaspheme thee” (Tobias 13: 16).  The Lord has said by the mouth of Job, “Thou imitates the tongue of blasphemers; thy own mouth shall condemn, and not I” (Job 15: 5, 6)  In pronouncing the sentence of their condemnation, God will say: It is not I that condemn you to Hell; it is your own mouth, with which you have dared to revile me and my saints, that condemns you.  Poor miserable blasphemers!  They shall continue to blaspheme in Hell for their greater torment: their very blasphemies in Hell shall always remind them that they are damned for ever in punishment of their blasphemies on Earth.

        7.  But blasphemers are punished not only in Hell, but even on this Earth.  In the Old Law, they were stoned by the people.  “And he that blasphemeth the name of the Lord, dying let him die; all the multitude shall stone him” (Leviticus 24: 16).  In the New Law, they were condemned to death by the Emperor Justinian.  St. Louis, King of France, ordered them to be punished by perforating their tongue, and by branding their forehead with a red hot iron; and when they afterwards relapsed into blasphemy, he ordained that they should die on the scaffold.  Another author says, that the law renders blasphemers (as being infamous) incapable of giving testimony.  By the constitution of Gregory the Fourteenth, they were deprived of Christian burial.  In the Authentica ut non. Luxury. Hom., it is said that blasphemies bring on famine, earthquakes, and pestilence.  You, O blasphemer, complain that though you labour and submit to fatigue, you are always in poverty.  You say: I know not why I am always in misery: some malediction must have fallen on my family.  No; the blasphemies which you utter are the cause of your wretchedness, and make you always an object of God’s malediction.

        8.  Oh! how many melancholy examples could I mention of blasphemers who have died a bad death.  Father Segneri relates that, in Gascony, two men who had blasphemed the blood of Jesus Christ, were soon after killed in a quarrel, and torn to pieces by dogs.  In Mexico, a blasphemer being once reproved, answered: I will hereafter blaspheme more than I have hitherto done.  During the night he found his tongue sewed under the palate, and died in that miserable state, without giving the least sign of repentance.  Dresselius relates, that a certain person was struck blind in the very act of blaspheming.  Another, in uttering a blasphemy against St. Antony, was seized by a flame which issued from the image of the saint, and was burnt alive.  In his book against blasphemy, Sarnelli relates, that in Constantinople, a man called Simon Tornaco, who had blasphemed God, began like a mad dog to lacerate his own flesh, and died in his madness.  Cantapratensis states that a person who had been guilty of blasphemy, had his eyes distorted, and that falling on the ground he bellowed like an ox, and continued to roar aloud until he expired.  In the Gallican Mercury (lib. X.), we read that a man named Michael, who had been condemned to be hanged, when he felt the pain of the halter, burst out into blasphemies, and died instantly.  After death his head fell from the body, and the tongue remained hanging out from the neck, as black as a coal.  I abstain from fatiguing you with other terrible examples: you can find a great many of them in the work of Father Sarnelli against blasphemy.

        9.  But to conclude.  Tell me, O blasphemers, if there be any of you present, what benefit do you derive from your accursed blasphemies?  You do not receive pleasure from them.  Bellarmine says, that blasphemy is a sin which produces no pleasure.  You derive no profit from them; for, as I have already said, your blasphemies are the cause of your poverty and wretchedness.  You derive no honour from them; your fellow blasphemers have a horror of your blasphemies, and call you a mouth of Hell.  Tell me, then, why you blaspheme.  Father, the habit which I have contracted is the cause of my blasphemies.  But, can this habit excuse you before God?  If a son beat his father, and say to him: My father, have compassion on me; for I have contracted a habit of beating you; would the father take pity on him?  You say, that you blaspheme through the anger caused by your children, your wife, or your master.  Your wife or your master put you into a passion, and you take revenge on the saints.  What injury have the saints done you?  They intercede before God in your behalf, and you blaspheme them.  But the Devil tempts me at that time.  If the Devil tempts you, follow the example of a certain young man, who, when tempted to blaspheme, went for advice to the Abbot Pemene.  The abbot told him, that as often as the Devil tempted him to this sin, his answer should be: Why should I blaspheme that God who has created me, and bestowed so many benefits upon me?  I will for ever praise and bless him.  The young man followed the advice, and Satan ceased to tempt him.  When you are excited to anger, can you speak nothing but blasphemies?  Say on such occasions:  Accursed sin, I hate thee; Lord assist me; Mary, obtain for me the gift of patience.  And if you have hitherto contracted the abominable habit of blaspheming, renew every morning, as soon as you rise, the resolution of doing violence to yourself to abstain from all blasphemies during the day:  and then say three Aves to most holy Mary, that she may obtain for you the grace to resist every temptation by which you shall be assailed.  
    "I receive Thee, redeeming Prince of my soul. Out of love for Thee have I studied, watched through many nights, and exerted myself: Thee did I preach and teach. I have never said aught against Thee. Nor do I persist stubbornly in my views. If I have ever expressed myself erroneously on this Sacrament, I submit to the judgement of the Holy Roman Church, in obedience of which I now part from this world." Saint Thomas Aquinas the greatest Doctor of the Church


    Offline Neil Obstat

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    A More Readable Version of "Blasphemy"
    « Reply #2 on: November 27, 2013, 02:50:00 AM »
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    I appreciate your efforts, Lover of Truth, but if you're thinking that the reason it was hard for me to read it was because of the font or appearance, I don't think that's it at all.  It's the words.  They are important and good to read but they are not easy to read.  They are a 'HARD SAYING'.

    But sometimes it's important for us to read or hear something that some emotional sense inside of us rebels against.  When we see it is true and good and holy, then we ought to be able to take it in.  

    But when we have an experience of revulsion from within, that is something that in Modernism we would then say that we don't want to read it because it makes us feel uncomfortable.  But that is why Modernism is so popular -- don't get me wrong, it's not the WORD "Modernism" that is popular, but the heresy itself, the practice of it.

    Most people who practice Modernism don't have any idea they are doing that.


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    Offline Neil Obstat

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    A More Readable Version of "Blasphemy"
    « Reply #3 on: November 27, 2013, 03:44:29 AM »
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    This is interesting.  Maybe it was the font size, after all!  Because I just tried again and was able to read all the way through it to the end.  


    It is most impressive to me that St. Alphonsus asks the question, Blasphemer, why do you blaspheme?  It gives you no pleasure.  And so on.  


    But he does not answer the question.  Why does a blasphemer keep doing it?  


    He provides a remedy for the bad habit, but he does not answer the question.


    Now, if anyone would be capable of answering this question, it would be St. Alphonsus Maria de Liguori, Doctor of the Church.  Furthermore, the fact that he does not answer it might well be the answer in itself.  He already said that blasphemy is the worst of all sins, even worse than murder or theft or sins of the flesh.  

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    All other sins, says St. Bernardine, proceed from frailty or ignorance; but the sin of blasphemy proceeds from malice.  For it proceeds from a bad will, and from a certain hatred conceived against God.


    Therefore his reticence regarding why a person does this would seem to mean that the answer is unspeakable.  And an unspeakable answer is appropriate for an unspeakably bad habit.  


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    I had an experience recently in regards to blasphemy.  I had a neighbor who was moving out, and her daughter came to help her move her personal effects, furniture, dishes, clothes, furnishings, and so on.  The mother has a bit of a sour attitude, but seems to be able to control her speech pretty well.  Not so with the daughter.  Her foul mouth is beyond the pale.  It was all I could do to stand being in the same room with her to help move a few shelf cases and an end table.  

    I noticed she kept looking at my eyes as if to see if I was watching her, and when she spoke a foul word she would turn to see if that made me look at her, as if she was trying to get attention with her profanity and blasphemies. I could not look at her because, to be honest, the sight of her was starting to make me sick.  

    This is a woman who has no religion.  Nor is she interested in hearing anything about God or Jesus.  I had no idea what to say to her.  Does anyone have a suggestion what to say to such a person?  

    Would you say, "Are you aware that when a woman uses foul language it makes her look bad, and unattractive?"  That idea came to mind, but I thought she would immediately interpret that as though I was telling her she was ugly, and the insult would be something that she could hate, and then she would start to direct her foul language at me instead of at other things.  

    Does anyone have a suggestion what to say, or, is it an unspeakable problem?

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    Offline Neil Obstat

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    A More Readable Version of "Blasphemy"
    « Reply #4 on: November 30, 2013, 02:22:47 AM »
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    This is the third thread you have started with this same OP.

    Do you have trouble finding old threads you already started?

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