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Author Topic: A "Bishop" who was a Bishop until this past week...  (Read 3704 times)

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Offline Ladislaus

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Re: A "Bishop" who was a Bishop until this past week...
« Reply #15 on: Yesterday at 06:03:29 PM »
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  • Yes, I get the material vs formal error argument.  I would just break it down further into "material accident" vs "material incorrect".

    If Bishop Webster can't get the latin correct enough, then my conclusions would be:
    a.  He shouldn't be doing consecrations to begin with.  Preparation is key; you can't perform sacraments willy-nilly with no prep work or knowledge.
    b.  If his eyesight is that poor, then he should have an assistant and/or more practice.
    c.  If he was stuttering due to nervousness or anxiety, then maybe that's a GOOD THING and the consecration shouldn't have happened, or should've been invalid.

    In this day and age, with the crisis, I think (for something as important as a consecration) there should be LESS leniency, not more.  We should be EXTRA CAREFUL, not extra laid-back.

    Knowing Fr Pfeiffer's mode of operation, as a bull in a china shop, where everything is thrown together and a "make it happen" type of attitude, I'm sure +Webster was bull-rushed into this whole thing.  Thus, the lack of preparation.  Thus, the errors.

    And I just can't fathom that God would bless this type of thing.  God does not rush things; especially spiritual things.

    This isn't about leniency nor about whether +Webster should have undertaken a consecration.  This is a question of principle, and a casuistic approach to the problem, and in fact I was more focused on the hypothetical of a +Lienart botching Archbishop Lefebvre's ordination.

    Let's assume, for the sake of argument, that +Lienart had botched his ordination.  What then?  God then allowed millions of invalid Sacraments over the decades?  Or would God "sanate" the situation, but supplying for the defect based on the notion that what the Church binds is bound in Heaven, where if the Church presumes its validity, God ensures its validity, supplying as necessary for purely material errors in the essential form.

    I'm not particularly concerned about specific cases, like +Slupski or +Webster, and I conceded that this is a speculative position and those Orders need to be considered, objectively, to be positively doubtful.  As with most things, I'm concerned about principles first and application to specific cases only later.

    I personally believe that God sanates material defects in the essential forum for all cases that the Church would presume to be valid.

    Online Pax Vobis

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    Re: A "Bishop" who was a Bishop until this past week...
    « Reply #16 on: Yesterday at 08:19:11 PM »
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  • I personally believe that God sanates material defects in the essential forum for all cases that the Church would presume to be valid.
    If it's an emergency situation/sacrament, and there's a material defect, then I can see God would accept such.

    But in a normal situation, the Church provides rules PRECISELY to a) catch any material defects, b) rectify them.
    That's why there's an MC who helps the bishop.  That's why (normally) there's a co-consecrator.  That's why there's witnesses.

    If the principle is, "Well, do your best and God will fill in the blanks." then you wouldn't need any of the above.

    The famous case of the monastery using apple wine for decades.  God should've provided, per your view.  But the Church's rules state that all those masses had to be re-done.  So I don't see any precedent for your "fill in the gaps" ideal, under normal circuмstances.

    Unless it was such a small matter that the MC missed it, the bishop missed it, the witnesses missed it, the candidate missed it, etc.  THEN God would provide, I suppose.  But that probably means the mistake was non-essential.  Hard to believe that all those people would miss an essential mistake.


    Offline Ladislaus

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    Re: A "Bishop" who was a Bishop until this past week...
    « Reply #17 on: Yesterday at 08:40:49 PM »
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  • If it's an emergency situation/sacrament, and there's a material defect, then I can see God would accept such.

    But in a normal situation, the Church provides rules PRECISELY to a) catch any material defects, b) rectify them.
    That's why there's an MC who helps the bishop.  That's why (normally) there's a co-consecrator.  That's why there's witnesses.

    If the principle is, "Well, do your best and God will fill in the blanks." then you wouldn't need any of the above.

    The famous case of the monastery using apple wine for decades.  God should've provided, per your view.  But the Church's rules state that all those masses had to be re-done.  So I don't see any precedent for your "fill in the gaps" ideal, under normal circuмstances.

    Unless it was such a small matter that the MC missed it, the bishop missed it, the witnesses missed it, the candidate missed it, etc.  THEN God would provide, I suppose.  But that probably means the mistake was non-essential.  Hard to believe that all those people would miss an essential mistake.

    So, we're not talking about situations where someone is there and has noticed a defect, and where there would be an obligation to (at least conditionally) re-administer the Sacrament.

    I'm not sure where you're emotionalizing this into "Well, do your best."  I'm talking about a situation where someone just messed up, due to the tendency for humans to err, someone who WAS trying his best, but nobody happened to catch it.

    "All those people" either miss essential mistakes all the time, and there aren't always witnesses who know (despite what Bishop Kelly claimed, there's no such requirement that there be witnesses who know and who pay attention to the essential form so they can testify that it was done correctly).

    Simple example.  Bishop Williamson routinely administered conditional ordinations and even a consecration (+Vigano), and actual consecrations for a couple of the bishops he consecrated (non-conditonally).  Who were "all those people" who should have caught the mistake?  And some of the essential forms aren't the easiest Latin, and it's why +Wesbster and +Slupski tripped up, so somehow if the Latin is difficult enough to trip up the consecrator, some layman or some other priest perhaps, who doesn't know Latin better than the bishop in question, would just know that he got it wrong just by hearing it?  Sometimes you can't even hear it perfectly, and the closes one to the Rituale would be the MC, who's often a layman with questionable comprehension of Latin.

    This has nothing to do with emotional reasons like "well, do your best" or "hard to believe that all those people would miss".

    None of this angst here has any bearing on the question at hand, a hypothetical scenario in which a Bishop botches an ordination and the end result would be potentially millions of invalid Sacraments over the decades.  I botch the ordination of a priest.  I could be expert at Latin and be trying my hardest, but somehow had a mental lapse.  I've occasionally done things like throw my laundry into waste basket and my trash into the laundry basket since I'm just a bit distracted.  It's called being human.  But despite my competence and my best efforts, I botch the ordination of a priest.  Then this "priest" is "consecrated" a bishop, and, as bisop, he "ordains" many "priests", and then some of those "priests" go ont to be "bishops" themselves, to ordain more "priests".  Again, +Lienart.  Let's say he's a Mason and was trying to invalidate ordinations, so he goes ahead and very quickly slurs over a word in the essential form, substituting it with something else, thereby invalidating the essential form, and he did it so slyly that nobody noticed.

    Just look at that Mass said by +Cushing for Kennedy's requiemt.  Of all those [many thousand] of people, including many priests, well-trained MC and other servers, with microphone and video camera, when +Cushing slurred the words of the consecration of the wine so badly that it was unintelligible ... where were they all correcting him.  Perhaps it raised some eyebrows, but many of them felt it was not their place, to, what?, go up there in the middle of Mass to tell +Cushing to repeat the essential form?  Or maybe they THOUGHT they heard something but then ... weren't sure that they really heard the error, etc.  There can be myriad reasons why it's not "caught" and "corrected".

    But there's the other aspect of treating the words as if they're almost some magical incantation.  So, the reason for needing the essential form is so that the minister can communicate what he's doing and to disambiguate the matter, and as long as "ah, I see, I get the idea" and you adequately communicated it to someone with common sense, I hypothesize that it suffices for validity.

    Online Pax Vobis

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    Re: A "Bishop" who was a Bishop until this past week...
    « Reply #18 on: Yesterday at 09:40:53 PM »
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  • All these are good questions and I don't know where to draw the line.  

    Offline Philip

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    Re: A "Bishop" who was a Bishop until this past week...
    « Reply #19 on: Today at 05:58:54 AM »
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  • [img width= height=]https://books.google.co.uk/books/content?id=LOE_RGArZv4C&pg=PA19&img=1&zoom=3&hl=en&bul=1&sig=ACfU3U3VVLLeUP2pjyzY6-oX9M_WHNi0vQ&ci=458%2C48%2C432%2C612&edge=0[/img]

    This is from a 1572 printed Pontificale Romanum.  Note the contractions in the Latin of the preface for the ordination of priests, part of what was later defined as the essential form. Contractions and abbreviations were the norm in early printed books. The ordaining bishop would have to know the text and the book in front of him act as an aide-memoire for the service. If you went back a century almost all copies of the Pontifical would be MSS and they were even more contracted.

    Is it credible that in the past every ordination and consectration was grammatically word perfect? I share Ladislaus' view that there has to be some element of the Church supplying linked to intention - of the rite, and not in the sense the contemporary SSPX misuses the term.


    Offline Marcellinus

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    Re: A "Bishop" who was a Bishop until this past week...
    « Reply #20 on: Today at 09:25:04 AM »
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  • All these are good questions and I don't know where to draw the line. 
    Simple.  You go with what sacramental theologians (the magisterium of the Church) teach and not opinions on internet forums.  That is where the line is drawn.

    Offline Marcellinus

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    Re: A "Bishop" who was a Bishop until this past week...
    « Reply #21 on: Today at 09:32:43 AM »
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  • [img width= height=]https://books.google.co.uk/books/content?id=LOE_RGArZv4C&pg=PA19&img=1&zoom=3&hl=en&bul=1&sig=ACfU3U3VVLLeUP2pjyzY6-oX9M_WHNi0vQ&ci=458%2C48%2C432%2C612&edge=0[/img]

    This is from a 1572 printed Pontificale Romanum.  Note the contractions in the Latin of the preface for the ordination of priests, part of what was later defined as the essential form. Contractions and abbreviations were the norm in early printed books. The ordaining bishop would have to know the text and the book in front of him act as an aide-memoire for the service. If you went back a century almost all copies of the Pontifical would be MSS and they were even more contracted.

    Is it credible that in the past every ordination and consectration was grammatically word perfect? I share Ladislaus' view that there has to be some element of the Church supplying linked to intention - of the rite, and not in the sense the contemporary SSPX misuses the term.
    There are no contractions nor abbreviations in the essential form in this scan.  It's simply a Romanesque style of script.

    Offline Ladislaus

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    Re: A "Bishop" who was a Bishop until this past week...
    « Reply #22 on: Today at 08:58:11 PM »
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  • Simple.  You go with what sacramental theologians (the magisterium of the Church) teach and not opinions on internet forums.  That is where the line is drawn.

    How is it that so many of you conflate theologians with the Magisterium?  Those are not the same thing.  If enough theologians do hold a certain Sacrament to be positively doubtful, then you have to treat it that way in the practical order., but we are perfectly free to have our own opinion and even to disagree with said theologians.

    So, not, it's not simple ... except for the simple-minded.  You are free to not participate in the discussion, nor are you qualified to do so when you conflate the Magisterium with the opinions of theologinas.