Fr Sean again
The Only King whose Kingdom Is without End
The Catholic Church brings her liturgical year to a close by celebrating Jesus as the King to whom everyone is accountable and by Whom everyone will be judged according to his or her deeds here on earth. Why does the Church celebrate the Kingship of Jesus? Because the Church’s task is to inform everyone about Jesus’ Kingdom, whose visible sign on earth she is, so that they can benefit from the supernatural freedom, justice, love and peace that He offers. It is only within Jesus’ Kingdom that we can find ultimate meaning, value, power, purpose, and a joyful future in which to hope, without fear of being deceived (Rom 5:5). This is where our yearning for what’s real, true, good, and beautiful will be fulfilled. Jesus’ Kingdom isn’t of this world (Jn 18:36). This world has another “King,” namely Satan. This fallen world is his “kingdom” and will be so until Jesus returns again. Satan, “the father of lies” (Jn 8:44, promises to satisfy all our needs by tempting us to focus only on satisfying the three blind desires emanating from our brain stem, namely eat, drink, and gratify our sɛҳuąƖ urges. He wants us to ignore the desires of our soul, which is the seat of our intellect that’s satisfied only by the truth (Christ Jesus) and our will that chooses the good (God Himself is the ultimate Good). Satan falsely promises that popularity, possessions, power, and pleasure will satisfy our in-bred need to belong, be free, be powerful, and be joyful. Since these are spiritual qualities they can be met only by the God who created them in us at the moment of conception. We want these qualities permanently, not just temporarily. The only one who can empower us to change for the better, free us from sin, give us a joyful spirit, and offer us a happy future is Christ Jesus. This is why Christians call Jesus their King. He is the One who makes them heirs to His Kingdom. The world - Satan’s kingdom - is passing away and makes his followers heirs to eternal death.
Know the Real Jesus
Who is Jesus? In the inspired words of Peter, He is “… the Christ, the Son of the living God” (Mt. 16:16). It wasn’t Peter’s own powers of observation that enabled him to recognize Jesus as Son of God and Messiah. That required supernatural Faith. Natural faith based on the senses wouldn’t be sufficient. Jesus explained to Peter, “Simon, son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in Heaven” (Mt 16:17). Jesus told His Apostles, “No one can come to me unless the Father who sent me draws him…” (Jn 6:44). Supernatural Faith is a gift from God, the first of the three Divine Virtues the practice of which God gave us in Baptism. St. Paul, inspired by the Holy Spirit, helps us to deepen our understanding of Jesus as our King who demonstrates supernatural Faith through His obedience to His Father’s will: He “is the image of the invisible God, the firstborn of creation … For in Him were created all things in Heaven and on earth, the visible and the invisible … all things were created through Him and for Him … He is the Head of the body, the Church” (Col 1:15ff). He is the King on whom all creation relies for its existence and perfection. When Pilate questioned Jesus if He was a king, He replied, “My Kingdom does not belong to this world … Yes, I am a King. I was born for this, I came into the world for this: to bear witness to the truth; and all who are on the side of truth listen to my voice” (Jn 18:36-37). Ironically, in mocking Jesus by writing “King of the Jews” on the cross, His persecutors were unwittingly speaking the truth. The enemies of the truth unwittingly give voice to the truth whenever they condemn it because truth can’t be conquered.
The Visible Sign of Jesus’ Kingdom
Jesus came to establish God’s Kingdom on earth so that every human being would have the opportunity to enter that Kingdom. He taught His disciples to pray, “Thy Kingdom come, Thy will be done on earth as it is in Heaven” (Mt 6:10). God’s Kingdom is wherever He is enabling people to do will. Satan’s kingdom is wherever God’s will is rejected, ignored, or dismissed. Jesus gave His Kingdom visibility on earth by founding His One, Holy, Catholic, and Apostolic Church on Peter. Baptism into His Church is the door to Jesus’ Kingdom of Heaven and His Church’s Sacraments are His royal and personal meetings with His people individually and communally. The characteristics of Jesus’ Kingdom on earth, as it is in Heaven, are the values He established for everyone to embrace, namely freedom from the slavery of sin, justice in relationships, charity towards all, and peace to people of good will.
The Baptized Are Heirs to the Kingdom
The Psalmist proclaimed his joy at entering the visible sign of God’s Kingdom: “I rejoiced because they said to me, ‘We will go up to the house of the Lord.’ And now we have set foot within your gates, O Jerusalem” (Ps 122: 1-2). Jerusalem symbolized God’s covenantal presence where He prepared His people for the establishing of His Kingdom on earth. Jesus established God’s Kingdom on earth with the founding of His Church where His people could meet and worship Him as their King. By belonging to His Church Jesus makes us heirs to His Kingdom. The Holy Spirit reveals that, “If we are God’s children we are heirs as well: heirs of God and co-heirs with Christ, sharing His sufferings so as to share His glory” (Rom 8:16ff). Because Jesus is present in His Church, through which we belong to His Kingdom and we adore Him as our King, we can be joyful because in the inspired words of Peter, “you are sure of the end to which your faith looks forward, that is, the salvation of your souls” (1Pt 1:8-9).
Kingdom Benefits and Duties
Jesus’ Church invites everyone to embrace Him as their King by uniting with Him through, with, and in her Sacraments. Jesus is the Head of His Church, the visible sign of His Kingdom, and holds her close to His Sacred Heart by the power of the Holy Spirit, leading her to perfection by calling her members to do God’s will “on earth as it is in Heaven” (Mt 6:10). Through Jesus, sacramentally present in His Church, God the Father has, “delivered us from darkness and transferred us to the Kingdom of His Beloved Son, in whom we have redemption, the forgiveness of sins” (Col 1:12ff). Jesus transferred the repentant thief from darkness of sin into the light of grace when he humbly prayed, “Jesus remember me when you come into Your Kingdom.” He responds similarly to you and me when we repent, seek forgiveness, and make restitution for the damage caused by our sins. Then He speaks these words to us: “Indeed, I promise you, today you will be with me in Paradise” (Lk 23:42-43). Every time we pray “Thy Kingdom come” in the Lord’s prayer we are anticipating the Kingdom of God, namely Heaven, and promising to “do His will on earth as it is in heaven” (Mt 6:10). We are acknowledging our membership in God’s Kingdom through belonging to Jesus’ Church that, through supernatural Faith, recognizes Him as the only King of Heaven and earth. Jesus is our King and in praying for His kingdom to come we are committing ourselves to hoping for and to promoting His Kingdom on earth by being faithful members of His Church upholding the Apostolic Tradition which He gave His Apostles and which He commissioned them to hand on through His Church to all generations until the end of time. Jesus is the only King within whose Kingdom our deepest hopes and dreams are fulfilled. If you haven’t already freely chosen Jesus as your King , now is the time to choose Him and invest yourself fully in His Kingdom of freedom, justice, love, and peace. (fr sean)
Full Disclosure in the Presence of the King
“Each of us must come to the evening of life. Each of us must enter on eternity. Each of us must come to that quiet, awful time, when we will appear before the Lord of the vineyard, and answer for the deeds done in the body, whether they be good or bad. That, my dear brethren, you will have to undergo. … It will be the dread moment of expectation, when your fate for eternity is in the balance, and when you are about to be sent forth as the companion of either saints or devils, without possibility of change. There can be no change; there can be no reversal. As that judgment decides it, so it will be for ever and ever. Such is the particular judgment. … when we find ourselves by ourselves, one by one, in His presence, and have brought before us most vividly all the thoughts, words, and deeds of this past life. Who will be able to bear the sight of himself? And yet we shall be obliged steadily to confront ourselves and to see ourselves. In this life we shrink from knowing our real selves. We do not like to know how sinful we are. We love those who prophesy smooth things to us, and we are angry with those who tell us of our faults. But on that day, not one fault only, but all the secret, as well as evident, defects of our character will be clearly brought out. We shall see what we feared to see here, and much more. And then, when the full sight of ourselves comes to us, who will not wish that he had known more of himself here, rather than leaving it for the inevitable day to reveal it all to him!” (St. John Henry Newman, p101 “A Year with the Saints”)