Yes, it is very said. The best solution imo is for us to become devout and fervent Catholics ourselves, people of prayer, who spend much time praying the Rosary, in Eucharistic Adoration, in reading the Holy Bible, and also in Catholic Evangelism. We must do all in our power to spread the Catholic Faith to everyone, making use of all modern means of communication for it. We must each try to reach 1000s or tens of thousands for Our Lord Jesus Christ. And if we strive to be holy, and strive to win souls, things will work out, and all will be in the end imo. Our Lady has promised us the Triumph of Her Immaculate Heart.

Let us keep praying, working, making sacrifices and evangelizing in order for that Promised Triumph of Our Lady to come.

God bless.

Yes. Thank you, Xavier. God bless and God bless India too. 

The best solution imo is for us to become devout and fervent Catholics ourselves, 

That is the conclusion I came to when I was 41 and came back to the Church. It is a for certain, that one can convert themselves, but converting anyone else is an uncertain, converting the world impossible, but it can start one family at a time.  I came back, and God provided me a wife that thought the same, we had children  and now LIVE the faith in our little family country. As for those outside of my wife and children, we are good examples of what living the faith can do for others. 

Can you elaborate further on this? I've heard that before vatican 2, the priests would say mass very quickly. This is one of the complaints of the liberal boomers whenever they talk about their memories about the Latin mass. I've also heard that the quality of the latin instruction in the seminaries had degraded.

 IMO there is really no reason for a Sunday Low Mass ever to be longer than one hour.  Holy Mass is not a "church service" or a "praise and worship service", neither does it hinge on a good sermon or good hymns.  Those are Protestant concepts.

If the sermon is indeed good, or if the music excels, that is wonderful, but falling short in either, does not affect the Holy Sacrifice one bit.  I know we all know that, but for a Newchurcher, that might be a strange concept.  Again, the longing to be as Protestant-like as possible.

A weekday Low Mass can easily be over in the space of not much more than a half-hour.

Traditional Catholicism Of today is not the same as Catholicism of pre Vatican II.  Nadir is right.  Why all these labels when we should all be Catholic?

I do agree that we should all be Catholic and that we are not the ones who need the label, but we call ourselves "Traditional Catholics" because of the NOers, they're the ones who need the label not us, they're the ones who actually should *not* be using that name.

The ICKSP weekday Masses I assist at last about 50 minutes and a Sunday Mass at an independent chapel I assist at generally lasts about an hour and fifteen to an hour and twenty minutes. 

A normal Low Mass should not take more than 35 minutes, so I assume you are talking above about sung masses during the week, or the priest is giving a sermon. 

Today very few people know what  Low Mass was  because of the Novus Ordo weekday Low Mass which has multiple epistles read by laypeople, gospels, sermons, replies from the laity, singing.

Offered simply as a point of information, and only that:

At a 1969 missal daily Mass (feria, memorial, votive, or feast) there will be ONE, and only one, lesson drawn usually from the epistles, though at times it may be drawn from the Acts of the Apostles, the Apocalypses, or the Old Testament.  I notice that today's lesson is from Second Maccabees.  During Advent and Lent the lesson is from the Old Testament prophecies of Our Lord's Incarnation or Passion, respectively.  The responsorial psalm with an antiphon is in essence the Gradual, which was at one time a full psalm.  Then there is the Gospel Acclamation (Alleluia or Tract) followed by the Gospel.

At a Sunday Mass or that of a Solemnity the first reading will be from the Old Testament (Acts of the Apostles during the Easter season), followed by the Responsorial Psalm (Gradual) and the Epistle, which is followed by the Alleluia or Tract and the Gospel.  This is true also for Nuptial and funeral Masses.

I reiterate that I am not commenting on any virtue or vice associated with the Novus Ordo Mass, but simple pointing out that at a daily Mass there ARE NOT "multiple epistles" nor "gospels" (plural).

Offered simply as a point of information, and only that:

At a 1969 missal daily Mass (feria, memorial, votive, or feast) there will be ONE, and only one, lesson drawn usually from the epistles, though at times it may be drawn from the Acts of the Apostles, the Apocalypses, or the Old Testament.  I notice that today's lesson is from Second Maccabees.  During Advent and Lent the lesson is from the Old Testament prophecies of Our Lord's Incarnation or Passion, respectively.  The responsorial psalm with an antiphon is in essence the Gradual, which was at one time a full psalm.  Then there is the Gospel Acclamation (Alleluia or Tract) followed by the Gospel.

At a Sunday Mass or that of a Solemnity the first reading will be from the Old Testament (Acts of the Apostles during the Easter season), followed by the Responsorial Psalm (Gradual) and the Epistle, which is followed by the Alleluia or Tract and the Gospel.  This is true also for Nuptial and funeral Masses.

I reiterate that I am not commenting on any virtue or vice associated with the Novus Ordo Mass, but simple pointing out that at a daily Mass there ARE NOT "multiple epistles" nor "gospels" (plural).

My writing plural gospels with an s was a typo. As far as the epistles my experience with the Novus Ordo is limited to maybe 2 months in 1995. As I remember, during weekday masses there were two epistles read by a lay person, they called them lessons too. They changed missals every year or maybe every month (?). They printed them in cheap paper and discarded them when they expired. It was 1995, so I would not compare it with what they did in 1969, that's 26 years earlier. I'm no expert in the Novus Ordo, nor do I care to be.