You have to be careful, Telesphorus.
The train of distrust has many stops -- traditional Catholicism, reluctant attendance at most trad. chapels, Sedevacantism, home alone-ism, and the end of the line is Despair. With each stop, you trust less and less.
I've seen plenty of cases of this. For example, many of us were here during the "SGG" blow-up. One character in that drama was Joseph Charles MacKenzie, a well-educated man in his late 40's. He was an SSPX seminarian 8 years ago -- we were actually good friends in our seminary days. Then he got disillusioned with the new French influence, politics, etc. at the seminary (plus, back in his hometown, he started hanging around a *very* bitter sedevacantist named Michael Creighton. No he didn't write Jurassic Park)
Now he's good friends with Bishop Dolan and Fr. Cekada. So tell me -- WHEN he has a falling out with them -- either because of a human dispute, or an awakening to problems surrounding these men, etc. where will he go? Home-aloneism for a while, then probably full-blown Despair at the end.
Very sad. But also very true. The devil is a formidable foe.
So we must be careful to get off at the first stop, and not ride the train any longer than absolutely necessary.
To a certain extent, we should trust our traditional priests -- yes, if they clear-cut contradict something in a traditional Moral Theology manual then we should not trust them blindly. But we always have our "Sensus Catholicus" -- our Catholic sense.
We should give priests the benefit of the doubt. They are intimately connected to the Hypostatic Union. We should, to a certain extent, let Christ deal with them for their defects.
You know how even freemasonic America used to go by the axiom "Innocent until proven guilty"? How much more should traditional Catholics give their traditional priests the benefit of the doubt, until they are *forced* to do otherwise.
Matthew