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Author Topic: The role of man and woman  (Read 621 times)

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Offline Matthew

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The role of man and woman
« on: March 30, 2008, 03:03:49 PM »
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    J.M.J.
     
     
    As the system of Christian dogma is ever more abandoned
    by the "civilized" world, it should not surprise us that morals
    have also rapidly disintegrated. Truth is the life of the mind and
    when it is abandoned the mind becomes diseased and decays.
    The modern mind, by throwing aside Christian principles, has
    opened itself to the disease of false principles and therefore is
    unable to think clearly or coherently in the metaphysical or
    spiritual spheres. With the decay of thought values there soon
    follows the decay of moral values.
     
    It is, however, surprising to see that many, who strive to
    cling to the Christian faith and its practice, are also affected by
    this dissolution of faith and morals. Christian principles, which
    alone can give stability to all elements of society, are put aside
    or at least watered down to avoid the conflict caused by going
    against the modern trend of "political correctness". This causes
    a dulling of minds with the result that things which ought to
    shock peoples' tastes and feelings no longer do so.
     
    The change produced in society would be bad enough if
    man alone was affected, but the effect is much more disastrous
    when woman comes under the influence of false principles,
    for she remains the fountain of life, not only in a physical, but
    more importantly in a moral and spiritual sense. Because of
    her sensibility and adaptability, the danger of being swayed by
    fashions of thought or thoughtlessness is greater for her.
     
    When fundamental principles are not clearly defined and
    those disputing have unsound or incorrect views regarding the
    ultimate values of life, such controversies are difficult to settle
    mainly because there are some elements of truth on both sides. In
    order to define these fundamental principles we must first clearly
    understand the end to be aimed at in this life. Any discussion
    would be fruitless unless we understand rightly the function that
    woman, by her nature, with all its physical, moral and mental
    gifts, is called on to fulfill in the world and what contribution
    to the good of the human race she has been aptly fit for.
     
    To understand the true role woman has to play in the world
    we must go back to the origin of things to see what Almighty
    God, the Author of Nature, has destined her for. The book of
    Genesis tells us that God made woman to be a helpmate for
    man. This being so, it is unnatural and therefore bad for her to
    be a rival of or an echo of man. As a helpmate, she should be
    able to have an intelligent and sympathetic interest in his work
    and the difficulties to which it gives rise, without usurping his
    place. For this reason she may and ought to have knowledge
    of all the subjects that ordinarily enter into the intellectual
    formation of men. But, while studying the same subjects, her
    study should be in a different way and for another purpose. It
    must be more cultural than competitive, with a bias towards the
    practical arts and accomplishments needed for the management
    of the home.
     
    We also read in Genesis that Almighty God has said that
    women shall be saved by childbearing. Here we see an indication
    of the maternal instinct that is present in all women. Not all
    women will be married, but even in the virgin this maternal
    instinct exists and therefore must be fostered, not stifled, in
    her education, and directed toward the care of the weak, the
    suffering, the wayward and all who are in need of sympathy,
    insight and understanding. The maternal instinct is not just
    for the care of children, it also moves a woman to stimulate the
    fading energies in the man whose courage in life's struggles is
    failing, or to encourage to high endeavors one whose lack of
    confidence in his own powers threatens to make him a traitor
    to himself and to his destiny. The motherly instinct will cause a
    woman to cherish greatness of an intellectual, moral or artistic
    kind in those entrusted to her, and move her to stir in them the
    efforts that are needed for success. Thus she must possess dignity,
    sweetness, self-restraint, objectivity and the power of giving.
     
    Man's greatness is always of a conquering nature - it lies
    in acquisition. Woman's greatness lies in giving and securing
    around her life and its expansion. She grows by inspiring vitality.
    In contact with her, things take life, for she is, in the design of
    Providence, the source of life. From this the virgin finds her
    motherhood. The true woman must have the grace, modesty
    and restraint of the virgin combined with the dignity, tenderness
    and devotedness of the mother. Here lies her perfection and her
    true beauty. How significant it is that the Blessed Virgin Mary,
    the ideal woman, was both Virgin and Mother.
     
    But today this beauty is no longer coveted by modern woman.
    Spurred on by false economic principles and fostered by the
    modern educational system, she has become selfish. Selfishness
    ruins her nature, because it conflicts with her natural disposition
    of self-sacrifice. Her role in life calls upon her to be a universalist.
    Because every woman has the nature of mother in her, she must
    be an educationist, an economist, a doctor, a nurse and a hundred
    other things to be truly successful. Specialized study does not
    equip her for her task. She must study to be wise. She must
    be ready to concretely handle all the different problems of life,
    whether physical, mental, moral or religious, through the exercise
    of practical and rapid intuitions. Man studies to be learned and
    dominates by force and intelligence, a woman by tenderness and
    devotedness. Initiative suits the man: adaptability is called for
    in the woman. Her universality, her concrete logic, her practical
    common-sense and dislike for abstraction, are required to maintain
    the equilibrium which could easily be lost by the specialization,
    and therefore narrowness, in any given department of life.
     
    The modern educational system has been consciously
    set up to educate girls the same way as boys. The intent is to
    eliminate as much as possible the psychological and physiological
    differences between the two sexes. Their studies are given the
    same objective; their games take on the same selfish and violent
    spirit, with the passions they engender. Such keen competition
    helps boys to gain the qualities they will need to succeed in the
    battle of life, but is unsuited for girls as it tends to rob them of
    that modesty, reserve, dignity, grace, tenderness, sensibility and
    devotedness which is proper to their formation as women. A girl
    should aim at the acquisition of that strength and grace which
    becomes the woman. Games for her should be for the proper
    and harmonious development of her physique as a woman
    and not for the fierce joy of overcoming a rival. It is good to
    develop in boys the spirit that makes for conquest, but for girls,
    it should be the spirit of helpfulness. Education is training for
    life, which in nature's scheme is different for men and women.
    The harmony of the world is lost when it is composed of men
    and would-be men.
     
    Behind this false trend in education is also the false notion
    asserting equality between men and women. There is only one
    sense in which they are equal and that is found in their calling to
    the same destiny - the Beatific Vision. Here there is a common
    standard - sanctifying grace. Woman is greater, less than or equal
    to man according to the measure of grace in the soul. Men and
    women are not meant to be equal in any other sense of the word.
    It would be a pity if they were. For the good of the human race,
    it is quite necessary that they should be different and equipped
    with complimentary qualities. There is no common standard
    of measurement as reference. Apples are not equal to oranges
    or to plums.
     
    Intellectually, women are endowed otherwise than men.
    Generally, as a rule, man's intellect works to conclusions by a
    process of reasoning, whereas woman's works more by intuition.
    Man excels at seizing principles and making abstract conclusions,
    while woman excels more in attention to detail and concrete
    conclusions. Man as a rule excels in invention, woman in
    arrangement and adaptation. Man looks to the building of the
    city, while woman looks to the building of the home. Which
    is the more important work? The feminist will say: "the work
    that man claims for himself - the building of the city." Yet the
    city is there for the interests of the home and not vice-a-versa.
    How dull the world would be if there were a simple, clear cut,
    mathematical equality in the physical and mental endowments
    of men and women. From the dissimilarity of the sexes there is
    derived the richness, variety and mystery of human life.
     
    The truly great woman is the one who diffuses light in the
    home, who calls forth worth and goodness in those around
    her, who is the inspiration of brave undertakings, who fosters
    idealism, who sustains the weakening arms, who takes away tears
    or dries them, who creates high moral tradition, who civilizes
    society and increases the sum of happiness in the world; who,
    in a word, dominates by wisdom, goodness and sound vision,
    not by force and by rivaling men in the domains where they
    are expected to excel. The true woman strives for the ideal of
    womanhood, not that of manhood.
    Mary, the Mother of Jesus, stands as the perfect model of
    womanly achievement, of gracious motherhood, and of fruitful
    virginity. Girls should be trained and educated so as to help them
    mirror in themselves the excellence of her womanly character. It
    is only to the degree that they do so that they can truly become
    the great women that today's world needs.
     
    Sincerely in Jesus Christ and His Blessed Mother Mary,
    Fr. John D. Fullerton
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