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Author Topic: Teaching of St. Pius X  (Read 454 times)

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Offline SenzaDubbio

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Teaching of St. Pius X
« on: April 18, 2014, 11:34:09 PM »
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    • When one loves the pope one does not stop to debate about what he advises or demands, to ask how far the rigorous duty of obedience extends and to mark the limit of this obligation.  When one loves the pope, one does not object that he has not spoken clearly enough, as if he were obliged to repeat into the ear of each individual his will, so often clearly expressed, not only viva voce, but also by letters and other public docuмents; one does not call his orders into doubt on the pretext – easily advanced by whoever does not wish to obey – that they emanate not directly from him, but from his entourage; one does not limit the field in which he can and should exercise his will; one does not oppose to the authority of the pope that of other persons, however learned, who differ in opinion from the pope.  Besides, however great their knowledge, their holiness is wanting, for there can be no holiness where there is disagreement with the pope.


    (Pope St. Pius X, Address to the Priests of the Apostolic Union, Nov. 18, 1912; in Acta Apostolicae Sedis 4 [1912], p. 695.)

    I believe that Jorge Bergolio is not Catholic, but rather a leader in preaching the gospel of the antichrist.
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    Offline soulguard

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    Teaching of St. Pius X
    « Reply #1 on: April 20, 2014, 02:43:04 AM »
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    • You are right my brother. Francis is an antiChrist, but is he the pope?

    The duty to obey the pope means to obey his commands and his teaching, but we do this because we are Catholics. We cannot obey if that would force us to stop becoming Catholics. Therefore we do not go to the new protestant mass, we do not receive communion in the hand, we do not live a lax lifestyle of indifference to the faith, though those who follow the errors of the Pope do this, they are wrong to do this, because if one follows Francis, they cease to be Catholic because they adopt his heresies and errors.

    I would not be surprised if Cardinal Siri was elected pope and was a hidden pope during the time when we thought the conciliar popes were popes. Gregory XVII would have been better than John 23 and Paul 6. In the future we will know an explination for all of this, including the canonizations. If Francis was never the pope in the first place, then the church remains without spot, and no doctrine of papal infallibility or the infallibility of canonizations is contradicted.

    I guess we will never know, so it is best not to even think of the pope, or who it be.
    Unless you can get your hands on that recording the FBI and others made of the conclave that "elected John 23". Freedom of info act or something. If we had that it would fix the church within a year.
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