The political left in the United States does not have, deep down, a political philosophy in the strict sense of the term. More accurately, it is an ideology whose motto is derived from Thrasymachus (mentioned above): the aim of politics is to attain and maintain power. The riots and civic unrest experienced since the end of May are coordinated attempts to cause social instability and political decline. And because the actions of the rioters are being intentionally portrayed within the category of identity politics, then it is undeniable that their framework is, and will be, that of the contemporary Democratic party. It does not seem much of a stretch to equate “being woke” with “being a Democrat.” This admission is no longer something requiring proof, but is overwhelmingly self-evident.
As this alignment between rioters and the political left has solidified, we can also affirm the unconventional success of President Trump. For whatever one thinks of his various strategies, it seems incontestable now that since taking office, the President has had a singular focus in getting those on the political left to reveal their cards. I agree with the assessment of the political philosopher Joshua Mitchell, who contends that Trump’s use of Twitter is like a “sixth sense.” The President’s tweets act as a kind of sonar sent out into the cosmos. He is waiting for a kind of reverberation, a bleep on the radar of public discussion wherein he can gauge some real sense of various dialectical narratives surrounding a said issue.
Trump’s tweets may be vulgar, crass, and un-presidential. But a limited defense of Trump does not rest upon his virtue, or even lack thereof. The fundamental concern within the tradition of classical political philosophy is not whether everyone can be a philosopher, even a sitting president. Instead, the issue is whether the very conditions of philosophy would still be possible. For Strauss, this was the political status of philosophy. Will the philosopher, or those who seek those truths that transcend the current political orthodoxy of mere opinions, be allowed to live in the liberal democratic regime? To put this more poignantly: would a President Trump bring a Socrates, or Christ, before him and threaten them with death if they did not give unfailing allegiance? Is hemlock or the Cross really possible in an America where Trump is President?
The answer to these latter questions would seem to be a resounding “No.” Of course, Trump is neither a philosopher, nor a rhetorician. The ad nauseam attacks that he is not are beside the point. What we should seek, at one level, are the social and political conditions whereby truth is still allowed to be voiced and heard. The tension before us as democratic citizens is whether nuance in thought is permissible. The dialectical squabbles over COVID-19, especially the ever increasing attempts to silence and snuff out dissenters, is providing disturbing answers.
Will a second term for President Trump ensure a victory for philosophy against tyranny? Maybe, maybe not. Perhaps there is no better public visual of this classical tension incarnated in our time than in the recent congressional hearing with Attorney General Bill Barr. Like the rioters we see on the news, Barr’s interlocutors at the hearing were not interested in that thing called speech. The goal was much more sinister, and direct. They simply sought to smash, not his arguments, but his capacity to speak.
My hope would be that a continued Trump presidency, if it might be anything, can continue to support those conditions where truth can be uttered and heard. The alternative will not be a world of peace and rationality, of open dialogue and speech ordered towards grasping the truth. Instead, we will witness those political and social conditions wherein we come to worship in the only religion left, namely, the despotism of our own opinions.
https://kop61.wordpress.com/2020/08/25/a-limited-case-for-trump-hes-far-from-perfect-but-trump-carves-out-a-space-for-free-thought-as-the-rest-of-the-world-grows-increasingly-hostile-to-it/