"Do you wish to adorn your face? Do not do so with gems but with piety and modesty; thus adorned, a man will find your appearance more pleasing to behold. For that other kind of adornment generally arouses suspicions which give rise to jealousy, enmity, strife, and quarrels. For there is nothing more disgusting than a suspiciously beautiful face. But the adornment which comes from almsgiving and modesty drives out all wicked suspicion and draws your husband to you with greater strength than any chain. For natural beauty does not make a face become beautiful as much as does the disposition of him who beholds it, and nothing is more likely to produce this disposition than modesty and piety. Hence, even if a woman be beautiful but her husband hates her, she will appear to him as the ugliest of women; if a woman does not happen to be comely but she pleases her husband, he will find her the fairest of women. Judgments are made not in the light of the nature of what is seen but in the light of the disposition of those who see it.
"Adorn your face, therefore, with modesty, piety, almsgiving, benevolence, love, kindliness towards your husband, reasonableness, mildness, and forbearance. These are the pigments of virtue; by these you draw not men but angels to you as your lovers; for these you have God Himself to praise you. When God shall approve of you, He will win over your husband to you in every way; for if wisdom illumines the face of man, much more does virtue make the face of a woman shine forth."
- St John Chrysostom
St. John Chrysostom about this, from “Baptismal Instruction No. 1” (§37):
“For what are you trying to do, woman? By using rouge [cosmetic cream] and eye shadow you cannot add to your natural beauty nor change your natural ugliness, can you? These add nothing to your beauty of face, but they will destroy the beauty of your soul. For this meddling with nature testifies to your interior weakness. Especially are you heaping up abundant fire for yourself by exciting the looks of young men, and attracting to yourself the eyes of the undisciplined; by making complete adulterers of them, you are bringing their downfall onto your own head.
It is fitting and helpful to abstain from this practice entirely.
But if those women who are caught in the grip of this evil habit should be unwilling to give up the use of cosmetics, at least let them not use them when they are coming to the house of prayer.
Why, tell me, when you come to church, do you adorn yourself in this way? You have come to worship God and to make confession to Him in atonement for your sins. Does He look for this beauty? No. He seeks the beauty within, He looks for the activity which expresses itself in good deeds, He desires almsgiving, temperance, compunction, and strict faith.
But you have forsaken these virtues; you are trying to trip up many of the careless ones, even in church.
By what thunderbolts do such actions deserve to be punished? You arrive in port and you cause your own shipwreck. You come to the physician to have your wounds cured, and you go away after making them worse. What pardon will there be for you hereafter?
If some women were in the past so careless of their own salvation, now at least let them be persuaded to rid themselves of this outrageous practice. If the Apostle forbade the use of expensive clothing, much more would he forbid the use of cosmetics and eye shadow.”