If you're not drawing any conclusions from that, then why did you "point" it out?
Why would there be any connection in the first place? Did Russia convert?
The decision certainly comes from God.
As regards Francis’s consecration, on the one hand, we know it certainly did not meet our Lady’s request (per Sr. Lucy at Tuy in 1929, who stated it was to mention Russia and nothing but Russia).
On the other hand, could our Lady still be desirous of obtaining this particular benefit (connected or unconnected to Francis’s consecration), while awaiting an obedient and exact consecration before granting the conversion of Russia? Of course.
One thing Sr. Lucy said at Tuy was that the results of the consecration would be conspicuous, and there would be no doubt that the effects were the direct result of the consecration. Maybe I’m blinded, but that doesn’t seem to be the case here.
So it would seem a little tenuous that both cause and effect would be missing in attributing this decision to the consecration:
Francis did not do what our Lady asked, and this decision was not what she promised (additionally, there are no Russians converting en masse, and Russia still spreads its errors).
But again, that is not at all to say heaven did not obtain this glorious decision. In fact, I believe it surely did. It just may have done so for reasons other than the consecration (such as those mentioned in the sermon thread).
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