So if the secular world labels us "racist," we're guilty of sinning against charity?

Since when does the "morality" of the secular world have any bearing whatsoever on Catholics, Poche? Is "homophobia" also a "Sin against charity?"

"Honored in Hell with Satan and his angels." This from the guy who counts every recently deceased person - protestant, notorious public sinner, heathen, whatever - among "the faithful departed." Now, when someone dares to call it an honor when we're smeared with a secular scarlet letter for the crime of having transgressed a moral law imposed upon us by ZOG, he suddenly starts throwing fire and brimstone around.

Don't ever be fooled by Poche's feigned meekness and showy false piety. He is a fundamentally dishonest, fork-tongued shill for the enemies of Christ.

While it is true that I pray for all of those of whose departure we learn. That is because we do not know the final disposition of their souls before God. Unless we have a special revelation then we do not know. So I pray for them as I would like others to pray for me when I die. However if we live in mortal sin, there is that danger of going to Hell. If we sin against charity we sin against God.
How can you say I love God while hating your brother?

Pope St. Gregory the Great, Moralia, Book 34: “There is, therefore, the same reason for not praying then for men condemned to eternal fire, as there is now for not praying for the devil and his angels who have been consigned to eternal punishment.  And this is now the reason for holy men not praying for unbelieving and ungodly men who are dead; for they are unwilling that the merit of their prayer should be set aside, in that presence of the righteous Judge, in behalf of those whom they know to be already consigned to eternal punishment.”
St. Thomas Aquinas, Summa Theologiae, Suppl. Q. 71, A. 5. “Gregory says (Moralia xxxiv): There is the same reason for not praying then (namely after the judgment day) for men condemned to everlasting fire, as there is now for not praying for the devil and his angels who are sentenced to eternal punishment, and for this reason the saints do not pray for dead unbelieving and wicked men, because, forsooth, knowing them to be already condemned to eternal punishment, they shrink from pleading for them by the merit of their prayers…”

St. Thomas Aquinas, Summa Theologiae, Suppl. Q. 71, A. 5: “Further, the text (iv. Sent. D. 45) quotes the words of Augustine (De Verb. Apost. Serm. xxxii): ‘If a man depart this life without the faith that works by charity and its sacraments, in vain do his friends have recourse to such acts of kindness [prayers and suffrages for him].’  Now all the damned come under that head.  Therefore suffrages profit them not.”

Pope St. Gregory II (circa A.D. 731): “You ask for advice on the lawfulness of making offerings for the dead.  The teaching of the Church is this – that every man should make offerings for those who died as true Christians [Catholics]… But he is not allowed to do so for those who die in a state of sin even if they were Christians.”

St. Francis Xavier, Nov. 5, 1549: “The corsair who commanded our vessel died here at Cagoxima.  He did his work for us, on the whole, as we wished… He himself chose to die in his own superstitions; he did not even leave us the power of rewarding him by that kindness which we can after death do to other friends who die in the profession of the Christian faith, in commending their souls to God, since the poor fellow by his own hand cast his soul into hell, where there is no redemption.”

Pope St. Gregory the Great, Moralia, Book 34: “There is, therefore, the same reason for not praying then for men condemned to eternal fire, as there is now for not praying for the devil and his angels who have been consigned to eternal punishment.  And this is now the reason for holy men not praying for unbelieving and ungodly men who are dead; for they are unwilling that the merit of their prayer should be set aside, in that presence of the righteous Judge, in behalf of those whom they know to be already consigned to eternal punishment.”
St. Thomas Aquinas, Summa Theologiae, Suppl. Q. 71, A. 5. “Gregory says (Moralia xxxiv): There is the same reason for not praying then (namely after the judgment day) for men condemned to everlasting fire, as there is now for not praying for the devil and his angels who are sentenced to eternal punishment, and for this reason the saints do not pray for dead unbelieving and wicked men, because, forsooth, knowing them to be already condemned to eternal punishment, they shrink from pleading for them by the merit of their prayers…”

But who are those who are among the condemned and who are those who are saved but in Purgatory. Without a revelation from God you cannot know. Pope St Gregory the Great himself had 30 days mass said for a deceased person who had been excommunicated.