A couple additions to this article. Since Jwish women can mate with any gentile man, of any race, and know that their offspring will be considered fully jwish, jws take many visual forms. There are jws who look almost exactly like you, whether you're black, white, asian, arab, hispanic. Most non-whites we see in the media are jws. Most whites we see in the media are also jws.

A second point. Jws like to say that they don't proselytize, as if that's a virtue. The fact is that tlmudists are the most proselytizing people. They don't proselytize for the purpose of making you a tlmudist, but for the purpose of making you think that they are your rightful rulers and that you should obey them. Jws farm gentiles like humans farm cattle.

https://fatherfeeney.wordpress.com/2009/08/22/the-point-july-1953/

There Are Only Eleven Million

A Jew will never ask you to be a Jew. The Sunday supplements carry no announcement of home-study courses for prospective Hebrews. The missionary lands get no influx of predatory rabbis trying to win the natives to the Jєωιѕн fold. A Jew, in fact, defies you to be a Jew: still, the Jew, mysteriously, goes on.

For two thousand years, the spectacle of his wanderings has challenged the gentile world. Living everywhere, at home nowhere, the Jew from Warsaw and Vienna and Budapest, from Antwerp and London and the Bronx, is the same ubiquitous Jew who provoked a Catholic girl in remote New Zealand to write:

Quote

“Discountried and diskinged
 And watched from pole to pole,
 A Jew at heart remains a Jew —
 His nation is his soul.”

In his successive migrations, the Jew has made little pretense at belonging to wherever he is. Rather, and shrewdly, he has sought to make himself necessary to wherever he is. At his shrewdest, he has identified himself with money. That is how be made himself necessary to, without belonging to, Christian Europe. And that is how he happened to be still very much on the scene when the break-up of Christian Europe occurred — when the revolting Protestants discovered a most obliging ally in the Jєωιѕн moneylender.

It was about this same time that the Jew, who never asks you to become a Jew, relaxed just a little his exclusive hold on things Jєωιѕн. By some occult interplay of symbolism and ritual, the Protestant-Jєωιѕн alliance of the Reformation era found an abiding religious expression in Fɾҽҽmαsσɳɾყ. For the Protestant Mason, traveling to the East in his abbreviated apron, equipped with тαℓмυdic names and signs, is, at the peak of his liturgy, rebuilding the Jєωιѕн Temple of Solomon. And, in feminine counterpart, Masonry’s Protestant wives are guided back through the centuries by their “Eastern Star” until they become, in their fifth and highest degree, the Jєωιѕн Judith, slaughtering the enemy, Holofernes.

Yet, after all the observations about him have been made — the migratory, monetary, Masonic, and numberless other ones — the Jew is still unexplained. For the Jew is not a movement, or a cycle, or a complex. The Jew is a blood stream: an uninterrupted flow back to Jerusalem, and back to the Holy Week clamor of the Jews, “His Blood be upon us and upon our children!”

The hatred of the Jew for the Blood of Jesus explains the first Good Friday. The sustained hatred of the Jew for this Precious Blood explains his subsequent behavior, Good Friday and every Friday for nineteen hundred years — his uncanny genius for turning up, anywhere in the world, to lend a helping hand any time the Precious Blood of Jesus is under attack.

And how is the Blood of Jesus, so availably left in the world, protected? By sublime paradox, its protection is established in the prophetic canticle of a Jєωιѕн girl from Nazareth. As the Blessed Virgin Mary concluded her “Magnificat,” mindful of the newly conceived Jesus in her womb, her final apostrophe was, “to Abraham and to his seed, forever:” to the great father of the Jews and to those gentile children of his who, in their sacramental reception of the Blood of Jesus, would be incorporated with the Jєωιѕн blood of Jesus’ Old Testament ancestors, with Abraham and Isaac and Jacob. This is Jesus’ protection and the Jew’s consternation: the centuries of First Communion children, kneeling at Catholic altar rails, who have welcomed into their mouths and hearts the Body and Blood of Mary’s Child.

A Jew will never ask you to become a Jew. A Catholic will ask you to believe that a Jew is what God once became. In this month of the Precious Blood, we are daring to ask that the Jews believe that, too. We are bold enough to declare that the problem of the Jew (and problem he has been in every country he has entered) is not a political or a social, but a religious one. Its solution will not be found in Israeli bonds, Einstein theories, Anti-Defamation Leagues, or Hillel Houses. It will be found only in the acknowledgement by the Jew that the one reason for his being “discountried and diskinged” is his rejection of Jesus of Nazareth, the King of the Jews, God in the royal blood of David, present on our Catholic altars.