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Author Topic: pregnant girl at mass  (Read 32956 times)

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Offline Telesphorus

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pregnant girl at mass
« Reply #60 on: June 15, 2012, 06:18:34 PM »
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  • Quote from: clare
    At the risk of sounding like a raving feminist, are men who are caught in flagrante immune from civil punishment?


    You certainly do sound like a raving feminist to say such a thing, because it has nothing to do with anything.  When did I ever say anything about men not being punished for adultery?  I have quoted St. Thomas Aquinas, who explains that the adultery of a wife is graver than that of a husband because of the possibility of fraud of paternity.

    As another poster has dubbed you, "The Queen of Straw"

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    Perhaps we don't want to be part of any pressure to abort that a woman might be under.


    As others have said, the fact that abortion is evil doesn't make bastardy something to be praised, but the way people act these days, you'd think it should be praised.

    The laxity of parents is the reason this situation so frequently arises.

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    Abortion is a far bigger scandal, but unlike a baby, it is invisible.


    Yes, and the reason it's legal is that the Vatican II Church gave up its resistance to modern culture, just as the liberalized SSPX is giving up.

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    Babies are always blessings from God.


    So a parent should be grateful then, if their child has a daughter out of wedlock?

    You are the "queen of straw" - no one ever said a baby isn't a blessing.


    Offline Telesphorus

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    « Reply #61 on: June 15, 2012, 06:27:46 PM »
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  • correction:

    So a parent should be grateful then, if their daughter has a child out of wedlock?

    That is to say, the baby is a blessing, the circuмstance of being born out of wedlock, on the other hand, is not.


    Offline Sigismund

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    « Reply #62 on: June 15, 2012, 09:05:52 PM »
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  • Quote from: Telesphorus
    Quote from: Sigismund
    Not because the Old Law was wrong or immoral.


    What did Our Lord say to the men who were planning to stone her?

    He certainly didn't say "Moses was wrong."
     



    I know what He didn't do.  You are evading the question.  Whey did Our Lord do what He did?
    Stir up within Thy Church, we beseech Thee, O Lord, the Spirit with which blessed Josaphat, Thy Martyr and Bishop, was filled, when he laid down his life for his sheep: so that, through his intercession, we too may be moved and strengthen by the same Spir

    Offline Telesphorus

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    « Reply #63 on: June 15, 2012, 09:14:21 PM »
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  • Quote from: Sigismund
    I know what He didn't do.  You are evading the question.  Whey did Our Lord do what He did?


    It's not the most straightforward passage of scripture.

    What is certain is that it did not mean the end of the death penalty for adultery.

    Offline Caraffa

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    « Reply #64 on: June 15, 2012, 09:16:44 PM »
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  • Quote from: Sigismund
    Quote from: Telesphorus
    Quote from: Sigismund
    Not because the Old Law was wrong or immoral.


    What did Our Lord say to the men who were planning to stone her?

    He certainly didn't say "Moses was wrong."
     



    I know what He didn't do.  You are evading the question.  Whey did Our Lord do what He did?


    Nicholas of Lyra OFM states in his commentary on John 7:54-8:11, if there was this adulterous woman, then were was the man with whom she had committed adultery? The old law required that both the adulterous woman and the man she committed adultery with to be put to death (Deut. 22:22). Thus, the pharisees were not following the law, and would have condemned themselves to death.
    Pray for me, always.


    Offline Nadir

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    « Reply #65 on: June 15, 2012, 11:04:30 PM »
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  • Quote from: Telesphorus
    Quote from: clare
    At the risk of sounding like a raving feminist, are men who are caught in flagrante immune from civil punishment?


    You certainly do sound like a raving feminist to say such a thing, because it has nothing to do with anything.  When did I ever say anything about men not being punished for adultery?  I have quoted St. Thomas Aquinas, who explains that the adultery of a wife is graver than that of a husband because of the possibility of fraud of paternity. As another poster has dubbed you, "The Queen of Straw"

    Quote
    Perhaps we don't want to be part of any pressure to abort that a woman might be under.


    As others have said, the fact that abortion is evil doesn't make bastardy something to be praised, but the way people act these days, you'd think it should be praised.

    The laxity of parents is the reason this situation so frequently arises.

    Quote
    Babies are always blessings from God.


    So a parent should be grateful then, if their child has a daughter out of wedlock?

    You are the "queen of straw" - no one ever said a baby isn't a blessing.


    I believe this is the first mention of a baby being a blessing, and it is well to remember it.

    But throughout this discussion Telesphorus is acting in a most unpleasant manner to those who don't agree with him. Come on, Tele, stop your unpleasant namecalling and putting words into othere peoples' mouths.  :argue:
    Some of your points are valid and good, but there a way to speak that is not offensive to the other person.

    One thing is for sure: To put it bluntly, this little baby got the thumbs up from God whatever the circuмstances of his/her conception.

    The world of Tradition ought to be one where love is manifest. Let us keep it that way. Sex scandal is not the only scandal, you know.
    Help of Christians, guard our land from assault or inward stain,
    Let it be what God has planned, His new Eden where You reign.

    +RIP 2024

    Offline clare

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    « Reply #66 on: June 16, 2012, 03:27:14 AM »
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  • Quote from: Telesphorus
    Quote from: clare
    Babies are always blessings from God.


    So a parent should be grateful then, if their child has a daughter out of wedlock?


    Aren't we supposed to give thanks for everything that befalls us? God brings good out of evil.


    Offline Sigismund

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    « Reply #67 on: June 16, 2012, 08:29:37 AM »
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  • Quote from: Telesphorus
    Quote from: Sigismund
    I know what He didn't do.  You are evading the question.  Whey did Our Lord do what He did?


    It's not the most straightforward passage of scripture.

    What is certain is that it did not mean the end of the death penalty for adultery.


    Why is that not certain, or at least possible?
    Stir up within Thy Church, we beseech Thee, O Lord, the Spirit with which blessed Josaphat, Thy Martyr and Bishop, was filled, when he laid down his life for his sheep: so that, through his intercession, we too may be moved and strengthen by the same Spir


    Offline Sigismund

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    « Reply #68 on: June 16, 2012, 08:31:36 AM »
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  • Quote from: Caraffa
    Quote from: Sigismund
    Quote from: Telesphorus
    Quote from: Sigismund
    Not because the Old Law was wrong or immoral.


    What did Our Lord say to the men who were planning to stone her?

    He certainly didn't say "Moses was wrong."
     



    I know what He didn't do.  You are evading the question.  Whey did Our Lord do what He did?


    Nicholas of Lyra OFM states in his commentary on John 7:54-8:11, if there was this adulterous woman, then were was the man with whom she had committed adultery? The old law required that both the adulterous woman and the man she committed adultery with to be put to death (Deut. 22:22). Thus, the pharisees were not following the law, and would have condemned themselves to death.


    Thank you!  That is a very helpful citation.  I am not convinced that Our Lord would have continued the prescription of the Old Law.  He certainly didn't always do so.  This is an excellent point, however.
    Stir up within Thy Church, we beseech Thee, O Lord, the Spirit with which blessed Josaphat, Thy Martyr and Bishop, was filled, when he laid down his life for his sheep: so that, through his intercession, we too may be moved and strengthen by the same Spir

    Offline Telesphorus

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    « Reply #69 on: June 16, 2012, 09:54:47 AM »
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  • Quote from: Sigismund
    Why is that not certain, or at least possible?


    It is certain.  I've already quoted St. Thomas about it.

    Offline egoveritas

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    « Reply #70 on: June 16, 2012, 08:46:29 PM »
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  • Quote from: Telesphorus
    Quote from: Sigismund
    Why is that not certain, or at least possible?


    It is certain.  I've already quoted St. Thomas about it.
    St. Thomas lived in a world far different from ours. His summa is not dogma. St. Thomas More wrote utopia, does that mean we as Catholics should embrace it as how the worlds societies should be? Use of logic and common sense would tell you that the summa is not the law on these matters. However the summa has many good rules and lessons that all peoples of this earth should follow.


    Offline Telesphorus

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    « Reply #71 on: June 16, 2012, 08:50:59 PM »
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  • Quote from: egoveritas
    Quote from: Telesphorus
    Quote from: Sigismund
    Why is that not certain, or at least possible?


    It is certain.  I've already quoted St. Thomas about it.
    St. Thomas lived in a world far different from ours. His summa is not dogma. St. Thomas More wrote utopia, does that mean we as Catholics should embrace it as how the worlds societies should be? Use of logic and common sense would tell you that the summa is not the law on these matters. However the summa has many good rules and lessons that all peoples of this earth should follow.


    So according to you, St. Thomas was wrong?  

    Truth doesn't change.  Adultery is a capital crime, as St. Thomas says.

    Offline egoveritas

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    « Reply #72 on: June 16, 2012, 09:55:59 PM »
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  • Quote from: Telesphorus
    Quote from: egoveritas
    Quote from: Telesphorus
    Quote from: Sigismund
    Why is that not certain, or at least possible?


    It is certain.  I've already quoted St. Thomas about it.
    St. Thomas lived in a world far different from ours. His summa is not dogma. St. Thomas More wrote utopia, does that mean we as Catholics should embrace it as how the worlds societies should be? Use of logic and common sense would tell you that the summa is not the law on these matters. However the summa has many good rules and lessons that all peoples of this earth should follow.


    So according to you, St. Thomas was wrong?  

    Truth doesn't change.  Adultery is a capital crime, as St. Thomas says.
    I am not say st. Thomas is wrong I'm saying your interpretation of his summa is wrong. You interpret it as a person would have in the old testament, void and with no mercy.
    God in his infinite goodness and wisdom can be nothing but just so stoning a woman for adultery is a just punishment. Any sin is worthy of death just by the mere fact that it directly goes against God's nature. However our Lord came down, died, and opened the gates of heaven... By doing so He attained Gods mercy through His death and our Ladies intercession. We being made in the image and likeness of God should try to be more patient and have compassion for our fellow beings. You and I are both just as weak as anyone else.
    My point is that you would have no problem killing that girl for her sin. I warn you again let God be the judge.  

    Offline Raoul76

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    « Reply #73 on: June 16, 2012, 10:43:28 PM »
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  • St. Thomas is just saying that civil courts can give the death penalty for adultery.  He doesn't say whether he approves of it or not.  Nor does he say how often this happens; it would not be murder if the law did decide to punish women with adultery, that's all he's saying.  

    It's hard to tell, but I get the feeling that very few people in Catholic societies of the last thousand years were killed for adultery.  We know heretics were burned and tortured, it's an indisputable fact, I have rarely heard this about adulterers.  
    Readers: Please IGNORE all my postings here. I was a recent convert and fell into errors, even heresy for which hopefully my ignorance excuses. These include rejecting the "rhythm method," rejecting the idea of "implicit faith," and being brieflfy quasi-Jansenist. I also posted occasions of sins and links to occasions of sin, not understanding the concept much at the time, so do not follow my links.

    Offline Caraffa

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    « Reply #74 on: June 16, 2012, 10:47:17 PM »
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  • Quote from: egoveritas
    I am not say st. Thomas is wrong I'm saying your interpretation of his summa is wrong. You interpret it as a person would have in the old testament, void and with no mercy.


    Quote from: St Maximos the Confessor
    The Old Testament makes the body obedient to the mind and raises it towards the soul by means of the virtues, preventing the mind from being dragged down towards the body.  The New Testament fires the Mind with love and unites it to God.  Thus the Old Testament makes the body one in its activity with the mind; the New Testament makes the mind one with God through the state of grace.  So close is the likeness to God which the mind acquires, that God, who is not known as He is by nature in Himself to anyone in any way at all, is known through it just as an archetype is know from an image.

    Since the Old Testament is a symbol of the practice of the virtues, it brings the body's activity into harmony with that of the mind.  Since the New Testament confers contemplation and spiritual knowledge, it illumines with divine intellections and gifts of grace the mind that cleaves to it mystically.  The Old Testament supplies the man of spiritual knowledge with the qualities of virtue; the New Testament endows the man practicing the virtues with the principles of true knowledge.


    EV, your statement is the error of Marcion in the early Church. The God of the Old Testament is merciful and just, just as he is in the New Testament. After all, in the OT he spared King David's life when he could taken his life.

    Quote
    God in his infinite goodness and wisdom can be nothing but just so stoning a woman for adultery is a just punishment. Any sin is worthy of death just by the mere fact that it directly goes against God's nature. However our Lord came down, died, and opened the gates of heaven... By doing so He attained Gods mercy through His death and our Ladies intercession. We being made in the image and likeness of God should try to be more patient and have compassion for our fellow beings. You and I are both just as weak as anyone else.
    My point is that you would have no problem killing that girl for her sin. I warn you again let God be the judge.  


    I don't think anyone here would deny that the spiritual penalty matters more than the civil penalty, especially more so since the Incarnation of Christ, but that doesn't mean that the civil penalty can be tossed out the window. If we take that idea to its logical conclusion, murderers who say they are sorry can go free. That would in essence turn Christ into a political revolutionary.
    Pray for me, always.