I doubt that stone-casting would be encouraged in a society where Christ reigns.
Clare- Many on this forum have lost all sense of
practicality and have dugg themselves into a wormhole of impracticality which is as scandalous as what they attempt to make seem scandalous in today's day and age.
Bishop Williamson recently said, in one of his recent Eleison Comments:
On the contrary the Catholic Church always taught up until Vatican II that every State as such has the right and even duty to coerce its citizens from practicing in public any of their false religions, i.e. all non-Catholic religions, so long as such coercion is helpful and not harmful to the salvation of souls. (For instance in 2012 freedom is so widely worshipped that any such coercion would scandalize the citizens of nearly all States and make them scorn, not appreciate, the Catholic religion. In that case, as the Church always used to teach, the State may abstain from using its right to coerce false religions.)
If a young couple walked into my church, and were attempting to make right with God in having their union blessed, even though they were wrong in the steps taken to having it blessed, I believe it would be unCatholic, and impracticable to shun them as a community. If they continued to live a life of sin,
that is another matter. But who are we do judge the sins of others,
who have seemingly converted their ways, simply because the nature of their sin is consequently 'visible' in the womb of the woman.
Has no one here sinned against the 6th and 9th commandments? I certainly am ashamed to admit I have; only every time I had, it did not end in a something visible, like a pregnancy. I was able to confess my sins and change my life. That's why the sacrament of confession is one which is private; it is a sacrament not performed in public, but which occurs behind in the confessional, behind a closed door usually. Our sin, even when we chose to repent, is one which is private. And lest we continue in it in shamefully, or shame-worthily, in a public manner, it is not the business of anyone, besides ourselves, Christ, and our Father Confessor; all of this regardless of their warped views which seem to posses so many young men here.
The one of the inherent aspects Church is that it is social by its very nature. Before we take it upon ourselves to shun people who are attempting to become right with God, presuming that is what they are doing, we must take into account (a) are the dispositions of those in question holy; do they flaunt their sin, or are they meek and seem willing to reconcile what they have done and live holy lives. And (b) would the shunning, aka "coercion", be "helpful and not harmful to the salvation of souls."